Bilam’s prophecies are rich, dense, and enigmatic. One in particular was emphasised recently in 2025 when the war with Iran took its name from Bilam’s words: “a people like a lion” (am ke-lavi). What does this phrase mean? What kind of people are “like a lion”? What does this mean for our identity as Israel? And what use of power does Bilam’s analogy suggest? 

Before the Amidah, we take three steps forward. What is the origin of this custom, and what is the symbolism of these steps? This class explores a number of approaches, all oriented to deepen our connection with God. Recorded at Hadar's Rabbinic Yeshivah Intensive, March 2026. 

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/RYI2026KaunferSteppingIntoPrayer.pdf

This parashah focuses on the leadership and religious dispute that erupts between Korah and his assembly and Moshe and Aharon. Seemingly, the parashah rules in favor of one side—that of Moshe and Aharon—against Korah’s claim. It could easily be extrapolated from this drama that disputes are harmful, that they create violence and division, and that what God really wants for us is total unity behind our leadership.  

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/HochsteinParashatKorah5786.pdf

Not everyone has the best intentions. This class explores the category of the "eid zomem" - the false witness who tries, but fails, to condemn an innocent person through their testimony. What is the proper way to think about one who tries to do wrong, but doesn't succeed? What do we do when the punishment can't possibly fit the crime? The remainder of this 6-part series can be found on Hadar's Torah Library. Recorded in Winter 2026. 

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/WeissConsequences2026Part1.pdf

Parashat Shelah confronts us with a poignant question that touches our personal lives from time to time: How do we hold fast to a minority opinion?  How can we align ourselves with Yehoshua and Calev, resisting the temptation to join the majority consensus of the spies?

What do we do when our leaders—or our most sacred texts—repeatedly disappoint us? We live in a world that continues to struggle with how to live out a sexual ethics of mutual dignity. In this series, R. Aviva Richman confronts moments of disappointment related to sexual ethics in Talmud and explores how to inherit this part of Torah in ways that invite honesty and growth. Recorded In Winter 2026. 

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/WinterLectureSeries2026RichmanSexualEthicsPart3.pdf

Parashat BeHa’alotkha returns us to the story of Pesah—this time, in the second year after the Exodus from Egypt—and underscores the ways in which observing God’s mitzvot is a fundamentally communal project.

What do we do when our leaders—or our most sacred texts—repeatedly disappoint us? We live in a world that continues to struggle with how to live out a sexual ethics of mutual dignity. In this series, R. Aviva Richman confronts moments of disappointment related to sexual ethics in Talmud and explores how to inherit this part of Torah in ways that invite honesty and growth. Recorded In Winter 2026. 

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/WinterLectureSeries2026RichmanSexualEthicsPart2.pdf

Our parashah describes one aspect of the unique relationship between the Holy Blessed One, and Moshe.  The final verse of the parashah describes how the Holy One and Moshe would communicate in the mishkan (tabernacle). 

According to Rashi, the defining feature of the people of Israel at the moment of receiving the Torah is complete unity.