As a person who is disabled, how am I supposed to relate to a system of mitzvot that often assumes its audience is able-bodied? For example, the morning blessings include the line thanking God for "opening the eyes of the blind"—but what if I am blind? Am I supposed to say this blessing?

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I am a kohen who lives in Israel where I make the priestly blessing every day. After October 7th, I was recruited to my town’s First Response Team and am now required to carry my gun at all times, including the synagogue. Is it prohibited to make the blessing of Birkat Kohanim, which is essentially a blessing about peace, while carrying a weapon?

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There is a principle that says that milk from a deathly sick animal is not kosher. But in today's modern dairy industry it may be reasonable to assume that most if not all cows fall into this category. Can we justify consuming factory milk? If so, how? This episode was recorded live at Hadar's 2024 Halakhah Intensive.

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I was at a meal at a non-Jewish colleague's home. We agreed to order food from a kosher restaurant but one of the dishes looks homemade. I don't want to be rude. Can I eat it? How can the framework of "sfeik sfeika," having two axes of doubt, help us make decisions when we don't have all of the information? This episode was recorded live at Hadar's 2024 Halakhah Intensive. 

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My community has a retreat over Yom Tov where almost everyone spends a lot of time at the pool. I grew up in a community that never swam on Shabbat or Yom Tov and now I'm trying to navigate a community where everyone does it. What should I do?

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While almost all Jewish communities celebrate a boy's Bar Mitzvah at 13, many communities are split for girls—some 12, some 13. Why should girls be required to do mitzvot before boys? What does this age split accomplish? And is it still relevant in egalitarian Jewish communities?

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You're not supposed to pray somewhere unclean, like a bathroom. But if I'm in the bathroom and can hear the prayers nearby, am I allowed to say "amen"?

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With any new industry, there are important questions to address from legal and religious perspectives. Responsa Radio creator David Zvi Kalman comes back to ask this question about generative AI for his new podcast, Belief in the Future. Given the way the new large language models trawl the internet for content, is it permitted to use them or does it count as theft?

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There's a stereotype that I've seen on the internet recently that Jews don't care about non-Jewish life. How am I supposed to respond when somebody uses this argument? What do Jewish sources say about the imperative of saving the lives of non-Jews?

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I've often heard the phrase "all of Israel are responsible for each other" (kol yisrael areivim zeh be-zeh). But what does this mean? What does the responsibility entail? How is it supposed to change my actions toward other Jews?

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