Restitutio

Peering into the very late first century BC we find the briefest overlap of two individuals, both of whom would claim to be the king of the Jews. On the one hand we see Herod the Great, a capable and fierce man, full of ambition and paranoia. On the other hand, we see Jesus of Nazareth, who taught love, sacrifice, and humility. I wonder, which do you consider to be the real king of the Jews? Of course, if you’re a Christian, you’ll say “Jesus,” but do you really believe his approach to life is effective? Let’s take a moment to consider and contrast these two kings of the Jews.

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Do you ever feel discouraged? Do you ever think, “Why has God allowed so many to get off track?” Has someone challenged you with the question, “If you’re right about Christian theology, then why in the world would God allow the majority of Christians to be deceived for so many centuries?” Join me as we look to Isaiah 41 to see how God worked with ancient Israel to encourage them when they were tiny minority of true worshipers living in a world brimming with idolatry. Even though Israel was an island of truth in a sea of error, God told them he was with them. He was moving and working, even when it seemed like a lost cause. Join me as we learn the lesson from this powerful text for the biblical unitarian movement today. Even just considering the last five or six years, we can see that God is mightily at work among us to publish the truth about him and his exalted son.

Originally presented at Converge 2025 on August 2, 2025 at Hiram College, Hiram, Ohio, USA.

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Michael Temperato (aka Metaphysics Mike) shares about his journey of faith. He tells about his struggles with drug addiction, pornography, broken relationships, and even jail. After hitting rock bottom, he turned to God and has been on a quest to pursue truth wherever it leads. After getting the left foot of fellowship from a church for asking questions, he came to embrace Torah observance and doubt the Trinity doctrine. Over the past few years, his research has culminated in a strong repertoire of facts from the Bible, church history, and logic that he puts to use in debating Trinitarians on YouTube. I got to meet him at Converge 2025 and was impressed by his theological knowledge and social media and video skills. I’m excited to see how God will work with Metaphysics Mike to reach people with the truth about God and Christ.

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How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper, audio podcast, and full video.

For those listening to the audio, here’s a quick reference to Colossians 1.15-20

Strophe 1 (Col 1.15-18a)

15a      who is (the) image of the invisible God,

Strophe 2 (Col 1.18b-20)

18b      who is (the) beginning,

Here’s Randy Leedy’s New Testament Diagram

Here are the slides in the original PowerPoint format

Download [13.82 MB]

Here are the slides converted to PDF

Download [3.16 MB]

To read the paper, simply scroll down or read it on Academia.edu.

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Today is part three of our summer mini-series on evangelism. We started two weeks ago with a focus on God’s heart for the lost. Then last week we heard how simple it is to find opportunities to speak to people. Still, we need to cover what the message is that we ultimately want to share with the lost. Today you’ll learn about the rich, threefold message of the kingdom, the cross, and the resurrection. Today’s sermon will equip you with what you need to know to share the full gospel with those you encounter.

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Last week we began our summer mini-series on evangelism with a focus on why we should reach the lost. Today I’ve got a real treat for you. In this powerful message, David Sowers challenges believers to move beyond their comfort zones and share the gospel with the lost. His stories of everyday evangelism encounters will demystify the whole idea of telling people about Jesus. You don’t need to be exceptionally well-studied, full of charisma, or educated in psychology. All you need to do is open your eyes and step out in faith in little ways as God leads you. Get ready to be stirred, equipped, and sent with a fresh sense of purpose.

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Many of us are annoyed by non-Christians. They mock our beliefs, criticize our way of life, and undermine us at every turn. If you’re honest with yourself, you probably would be happy to have a world with only Christians–real Christians–in it, right? However, this is not God’s heart–at least not right now. In today’s episode, my father, Vince Finnegan, reveals God’s deep, active loving compassion for humanity. No better example of God’s heart for the lost can be found than looking to his son. Jesus embodied that compassion, tirelessly ministering to the hurting, the outcast, and the spiritually blind. Rather than seeing the lost as an annoyance to be tolerated or–even worse–enemies to be defeated in a never-ending culture war, it’s time to see unbelievers as precious souls in need of grace. Listen in and be inspired to develop a heart that feels, sees, and acts like God’s.

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This is a follow up to our 5-part response series on The Incarnate Christ and His Critics.

Have you ever found yourself in a conversation with a coworker, acquaintance, or family member trying to explain who Jesus is? Every wish there was a simple acrostic that could guide you through a brief yet thoughtful presentation of who Jesus is? Well, friend, you need look no further. After spending five weeks responding to arguments for the deity of Christ, Brandon Duke and I are going to do an entire episode focused on a positive case for the genuine Jesus of scripture. We’ll use the word GOSPEL to help you remember six main points about Jesus. We’re hopeful that this content will equip you to better share your faith with others.

G – given life by his Father

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This is part 5 of our response series on The Incarnate Christ and His Critics.

Today in our fifth episode in this series critiquing the book, The Incarnate Christ and His Critics, we broach the topic of thrones. If Jesus sits on God’s throne, does that make him God too? If so, isn’t that two Gods? We’ll deal with these kinds of questions while examining throne texts, including Daniel 7.13-14; Psalm 110.1; Revelation 3.21; and Hebrews 1.3. In each case we’ll see how incredibly subordinationist the throne texts are.

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This is part 4 of our response series on The Incarnate Christ and His Critics.

Only God has power over nature. Jesus walked on water. Therefore Jesus must be God. Right? Does that line of reasoning convince you? How about this one. Only God has power over nature. Elijah called down fire from heaven. Therefore Elijah must be God. Or how about this one? Only God has power over nature. Moses split the Red Sea. Therefore Moses must be God. Listen in to today’s episode to find out why this kind of argument doesn’t hold water as well as how the evangelists who wrote the Gospels intended Jesus’s miracles to be interpreted.

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