Restitutio

What was life like for women in the Roman empire? How did Christianity challenge cultural norms about the role of women? In today’s episode we’ll see what life was like for a range of women from wealthy single benefactors to athletes to freedwomen and slaves. We’ll focus our attention on the head-coverings passage in 1 Corinthians 11 and see why men were covering their heads and women were uncovering them. Lastly, we’ll work through the options for interpreting Paul’s instruction for women to remain silent during church services.

Scriptures Covered: 1 Corinthians 11:2-6, 10, 14-15; 14:34-36

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1 Corinthians 9 is a fascinating chapter. Paul masterfully lays out five arguments for why ministers should be paid for their work before telling the church of Corinth that he has chosen not to make use of this right and that he never would. Why not? What was it about the situation in Corinth that made Paul leery of taking their money? In order to get at this question we’ll consider how benefaction functioned in Greco-Roman cities. We’ll also consider two significant patronesses: Junia Theodora and Phoebe of Cenchreae. My hope is that this episode will open your eyes to see how Paul deftly negotiated the issue of benefaction in his first-century context.

Scriptures Covered: 1 Corinthians 8:9-13; 9:1-27

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What does 1 Corinthians tell us about Christ? After a brief survey of the main ideas about Christ in the epistle, we’ll turn our attention to understanding 1 Corinthians 8.6. This verse has been a lightning rod for speculating about Christ’s relationship to God. Scholars like N. T. Wright and Richard Bauckham have asserted that Paul identified Christ with God, whatever that means. Their idea is that Paul reworked the shema, the core creed of Judaism, in order to bring Christ into the “divine identity.” In this episode, I’ll critique that view and offer in its place a contextual reading that interprets 1 Corinthians 8.6 as addressing our Christian relationship to God through Christ. Rather than going to each of the gods for this or that, we go to the Father for everything and we receive everything from him through Christ.

Scriptures Covered: 1 Corinthians 3:22-23; 8:4-6; 11:3; 15:23-28

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Although often overlooked today, whether or not to eat food that had been sacrificed to idols was a major issue in first-century Christianity, especially in urban centers like Corinth. The city was teeming with temples, idols, and smaller shrines. Divinities abounded and devotees made offerings regularly from a little wine poured out at a home shrine to full animal sacrifices amid the pomp and circumstance of a city-funded celebration in the main forum. It’s hard for us to imagine the immense social pressure, especially on elite Christians, to attend state sacrifices, eat meals at temple dining rooms, and accept invitations to banquets at which meats from animals sacrificed to the gods would be served. Join me to see what the idolatry landscape was like in Corinth and how Paul instructed the Christians there to navigate the situation with fidelity and grace.

Scriptures Covered: 1 Corinthians 8:1-13; 10:14-11:1

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The Romans looked at families and marriage very differently than most of us do today. In this session we’ll cover arranged marriages, the double standard for adultery, and the new Roman Women who were breaking all the rules. This will put us in a good place to read chapter 7 of 1 Corinthians and see how Christian marriage, divorce, and remarriage differed from how the world lived. We’ll see that not only was Christian marriage incredibly honoring to wives, it also provided a better foundation on which to build intimacy and mutuality.

Scriptures Covered: 1 Corinthians 7:1-16

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How should Christians deal with internal disputes? As with so many other issues, the Christians in Corinth were failing to distinguish between the body of Christ and the world. Today we’ll consider what Paul wrote in the first half of 1 Corinthians chapter six. In order to get a handle on his instructions to the church, we’ll consider the Roman legal system and how litigation worked. We’ll see that Paul wanted them to work out their grievances internally rather than going to court before unbelievers. However, does this mean that Christians should never go to court? Find out in this episode.

Scriptures Covered: 1 Corinthians 6:1-11

Correction: in this presentation I said Cicero would put pebbles in his mouth and speak into the crashing waves at the ocean to strengthen his voice and articulation. I had that wrong. It was actually Demosthenes who did that not Cicero. Pace Robert Harris.

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So often we default to categories of thought prevalent in our time and without realizing it, read them into the Bible. As it turns out, first-century people living in Corinth did not think about sexuality like we do at all. In today’s episode, I want to begin by focusing rather closely on 1 Corinthians 6.9, which mentions same-sex relationships. This verse has been at the center of major translation disagreements that have sometimes opened the door wide to committed same sex relationships and at other times closed the door so tightly that even celibate men get locked out merely for experiencing attractions to the same sex.

In what follows we’ll carefully examine not only the Greek underlying the bewildering array of English translations of 1 Corinthians 6.9, but also critical background information from both Greek and Roman cultures. This will put us on solid ground to understand precisely what behavior Paul is forbidding for Christians in Corinth. Next we’ll dip our toes into chapter seven and see how advantageous singleness is for Christians whether same-sex or opposite-sex attracted.

Scriptures Covered: 1 Corinthians 6.9-11; 7.7-9, 28, 32-40

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Do you know what blows my mind? That with all the permissiveness and sinfulness of the Roman world, what the Corinthian Christians were doing shocked Paul. He said that the sexual immorality of one man among them was so bad that such was not even found among the gentiles. That’s quite an indictment! Today we’re going to cover 1 Corinthians 5 and the second half of chapter 6. Both of these have to do with sexual immorality and, as such, today’s content is not appropriate for children. We’re going to cover the incident where a man was with his father’s wife as well as Paul’s condemnation of those who indulged in the use of prostitutes. It’s going to be a spicy episode.

Scriptures Covered: 1 Corinthians 5.1-13; 6.12-20

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Paul wrote extensively about worldly wisdom in 1 Corinthians. Due to the prevalence and esteem of philosophical schools, Paul probably felt a need to explain how Christianity measured up. In this lecture we’ll survey the five main philosophical options available to first-century Corinthians, including Platonism, Cynicism, Skepticism, Epicureanism and Stoicism. Then once we get a cursory grasp of how each of these worldly approaches worked, we’ll contrast them to Paul’s idea of spiritually discerned truths, which are available only to the mature in Christ.

Scriptures Covered: 1 Corinthians 1:17-25; 2:1-16; 3:1-4

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Now that we’ve familiarized ourselves with the city of Corinth and Paul’s missionary activity there, we’re ready to dive into 1 Corinthians. As I mentioned previously, my strategy for this class is to focus on the major themes rather than covering every verse. Our first theme is the issue of divisiveness among the Christians at Corinth, which spans the first four chapters of the letter. In this episode we’ll look at the factions in the church in light of two major contributing background forces: imperial celebrity culture and competition for status among Corinth’s elite. By situating ourselves firmly within the context of first-century Roman Corinth, we’ll see that worldly pride, ambition, and sectarianism infiltrated the church and how Paul inverted their sense of status by pointing to his message about Christ’s crucifixion.

Scriptures Covered: 1 Corinthians 1:1-3, 10-13; 26-29; 3:5-9; 4:1, 7-13; 6:9-11

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