RevDem Podcast

In this episode of the Review of Democracy podcast, Alexandra Medzibrodszky talks to Leigh Jenco and Paulina Ochoa Espejo—two of the three co-authors of the new textbook Political Theory: A Global and Comparative Introduction, published by SAGE. Co-authored with Murad Idris, this groundbreaking volume reimagines how political theory is taught and understood by moving beyond a Eurocentric focus and embracing a truly global and comparative framework. Rather than organizing content around geographical regions or national traditions, the book takes a thematic approach—exploring war, political action, development, ritual, and other enduring political questions through a rich array of sources from across cultures and time periods.

In the conversation, we discuss what it means to think politically beyond the Western canon, how to work with texts that are often marginalized or excluded from mainstream syllabi, and what challenges arise when dealing with disciplinary boundaries. We also reflect on the pedagogical value of open-ended inquiry and the democratic potential of teaching political theory as a space for students to ask the questions that matter most to them. As Leigh and Paulina explain, the aim is not to simply add more voices, but to shift the structure of the conversation itself—to replace a single sun with a galaxy of perspectives. Ultimately, the book opens up new ways of thinking about politics and democracy itself—its possibilities, its limits, and the many ways it has been imagined around the world.

Startups have become one of the defining features of the 21st-century economy, celebrated as engines of innovation, meritocracy, and social mobility. Entrepreneurs—from Silicon Valley to Bangalore—are increasingly influential in shaping not just markets but also political discourse. Governments around the world areinvesting heavily in building startup ecosystems, often presenting them as neutral, technocratic spaces of economic growth and opportunity.

 In this conversation with Hemangini Gupta, we complicate this optimistic narrative. Gupta explores how startup cultures in India—often hailed as symbols of democratic opportunity and disruption capitalism—are in fact deeply shaped bycaste, gender, and labor hierarchies. Drawing on her book Experimental Times: Startup Capitalism and Feminist Futures in India  (University of California Press, 2024), Gupta critiques the myth of meritocracy and masculine genius thatdominates tech cultures in Bangalore, seconded and supported by deeply racial structures of tech production in the Silicon Valley. Instead, she reveals how these “disruption capitals” reproduce exclusionary norms of heteropatriarchyand caste privilege, challenging the idea that innovation and entrepreneurship naturally align with democratic empowerment. Her work raises urgent questionsabout the relationship between entrepreneurialism and democratic life: Can startup cultures be reimagined as spaces of collective belonging and resistance, or are they fundamentally aligned with individualism and exclusion?

In this episode of Open Space(s), the Review of Democracy focuses on Lviv, where the Center for Urban Historyoffers a unique institutional model at the intersection between memory, space, and digital innovation. Founded in 2004 and located at 6 Bohomoltsia Street, Lviv, the Center for Urban History has become a vital node in public history and digital humanities. It defines itself as a hybrid institution with a hybrid audience.

The podcast has as guest Bohdan Shumylovych, who is a historian, researcher, and professor at the UkrainianCatholic University. The conversation traces how the Center emerged outside traditional academic conventions by fostering bottom-up approaches. In our conversation, you can learn more about the various approaches of the Center for Urban History, from archiving media to mapping the shifting street names of Lviv.

Space plays an important role in this context. Shumylovych reflects on the role of the building, designed by Ukrainian architect Ivan Levynskyi, in a once multiethnic, bourgeois neighborhood, as itself a palimpsest of empire, war, andpost-Soviet transformation. The episode explores how the Center for Urban History re-defined its role during war, including the urgent initiative Documenting the Experiences of War, which builds digital oral histories and archives in the context of the conflict. Whether digitizing diaries, archivingTelegram chats, or reimagining exhibition-as-research, the Center resists top-down narratives in favor of multiple perspectives.

The conversation also engages with broader questions that can be relevant for a broader public: how does public history resist nationalist paradigms? How would we work with street names that carry imperial, Polish, Soviet meanings?Shumylovych offers nuanced answers on these issues, and he insists on partnerships between academics and municipalities, between archives and the public.

As well, as Bohdan mentioned, they are proudly fostering a cat!

Public historians, history teachers, art curators and scholars alike will definitely find this Open Space(s) episode particularly meaningful.

Since the beginning of the year, the Trump administration has been trampling on different sectors of the U.S. state. Numerous commentators, both from the U.S. and abroad, have argued that the issue of a potential “constitutional crisis”—one that could pave the way for authoritarianism—essentially hinges on whether the government complies with court orders. In contrast, Professors Ryan Doerfler and Samuel Moyn have argued that this focus is, at the very least, misplaced. So far, rather than protecting democracy, the courts have helped pave the way for the current situation. This raises important questions about the right pro-democratic strategy—not only in the U.S., but also in European countries such as Germany, where the far-right is on the rise and the judiciary is widely seen as the bulwark against authoritarianism.

In this conversation, Samuel Moyn explains the dangers of placing too strong a focus on legality in the fight against authoritarianism. Drawing on the work of Judith Shklar on legalism, Moyn argues that lawyers often tend to believe that the law operates independently of politics, that its interpretation is straightforward, and that simply following the rules is sufficient to fulfill their duties. These beliefs carry the risk of discouraging critical reflection on whether the rules themselves are just, and they also pose the danger that, when progressives lose in the political arena, they may rely too heavily on the law in the hope that it will offer protection. This, however, is far from guaranteed, as the law is a domain where opponents of democracy and human rights also hold power. In the context of the United States, Moyn points out that debates about “reclaiming the judiciary” may overlook a deeper issue: that institutions like the Supreme Court have evolved into overly powerful policymakers, contributing to phenomena such as the rise of Donald Trump. He argues that disempowering the courts could not only return policymaking authority to elected officials but also help avoid placing excessive hope in an institution that is unlikely to meet such expectations.

The second part of the discussion shifts to current events in Europe. Moyn raises doubts about whether militant democracy—particularly the party ban procedure—is an effective tool to counter the rise of right-wing politics in Germany. He suggests that militant democracy may only be viable when it is unnecessary, and unworkable when it is truly needed. After also addressing the possibility of Marine Le Pen being barred from running in France’s next presidential election, the conversation concludes with a reflection on what a progressive political strategy against the far right might involve. Here, Moyn argues that attempting to imitate right-wing politics in order to win back voters is likely to fail, as people tend to prefer the original. Instead, he suggests that for progressive parties, the more effective path may be to move left.

Samuel Moyn is the Kent Professor of Law and History at Yale University, where he also serves as head of Grace Hopper College.

The conversation was conducted by Konstantin Kipp. Alina Young edited the audio file.

In this interview Review of Democracy political economy editor Kristóf Szombati speaks with Vincent Liegey— degrowth activist, essayist, lecturer and editorial advisor of the new Routledge Handbook of Degrowth — about the roots, trajectory, and challenges of the degrowth movement.

Beginning with the rise of degrowth from activist origins in early 2000s France to a now-global intellectual and political project, the wide-ranging conversation engages withdegrowth as an intellectual project and as a social movement, focusing on its breakthrough into mainstream discussion and the hurdles to it building up its influence.

 Liegey, who is originally from France but has been living for a long time in Hungary, touches on the erosion of trust in mainstream politics, the psychological cost of economiclife, and the political ambivalence of youth. Despite an admittedly grim outlook for a politics of solidarity, he highlights the power and autonomy of networked grassroots communities and insists that “everything is already here”to build a livable post-growth future. To get there he calls for a three-pronged strategy based on survival, resistance, and readiness.

In recent years, the EU’s increasingly right-leaning discourse on migration has given rise to a new narrative: the instrumentalization of migration. EU member states strivefor lower human rights standards, arguing that Belarus, under the authoritarian rule of Alexander Lukashenko, deliberately sends individuals who have fled countries such as Afghanistan and Iraq to the EU’s borders in order to overwhelm them, at times even accusing these individuals of collaborating with Belarusian authorities. Currently, three cases related to this situation are pending before the European Court of Human Rights.

In this conversation, Prof. Nora Markard examines the origins of the narrative of the “instrumentalization of migration” and the legal challenges it presents—particularly with regard tothe principle of non-refoulement and the prohibition of collective expulsion in the pending cases. She argues that these cases pose a serious threat to the rule of law, as EU member states increasingly disregard their obligations undermigration law and seek exceptions before the court. The discussion then shifts to broader challenges in human rights protection, including the misappropriation of rights and the question of whether a strong focus on the legality of state actions might actually undermine human rights. ]

Prof. Markard notes that, while human rights are being questioned today in ways that might not have occurred a decade ago—and despite legitimate criticisms of the humanrights framework—it remains essential to make the most of it.

In the latest episode of our monthly special incooperation with the Journal of Democracy, Francis Fukuyama and Beatriz Magaloni discuss why democratic legitimacy increasingly hinges on governments’ ability to deliver tangible results.

Drawing on their co-authored article with Chris Dann, “Delivering for Democracy: Why Results Matter” (April2025, Vol. 26, No. 2), Fukuyama and Magaloni examine how unmet expectations around infrastructure, security, and economic opportunity are fueling distrust in democratic systems and possibly opening the door to authoritarianalternatives. The conversation explores the performance–legitimacy nexus, whether democracies can overcome their “vetocratic” hurdles without compromising their core values, and what reforms might help reverse the global democratic malaise.

In the new episode of our monthly special in cooperation with the Journal of Democracy, Serhii Plokhii discusses the key aspects of Russia’s war in Ukraine, the clash between democracy and autocracy.
Serhii Plokhii, Mykhailo S. Hrushevs'kyi Professor of Ukrainian History and Director of the Ukrainian Research Institute at the Harvard University, analyzes the development of Russian and Ukrainian political cultures, considers democracy as a factor of international relations, and assesses the impact of the war.
In the framework of this partnership, authors discuss outstanding articles from the latest print issue of the Journal of Democracy. The conversation is based on Serhii Plokhii’s article “David vs. Goliath: Defeating Russian Autocracy” which has been published in the April 2025 (36/2) issue.

In this episode of the Review of Democracy podcast, Alexandra Medzibrodszky speaks with Patricia Owens,renowned professor of international relations at Oxford, about her bold and revelatory new book, Erased: A History of International Thought Without Man (Princeton University Press, 2025). Owens exposes the hidden foundations ofinternational relations in Britain, not as a field founded solely by elite white men, but one deeply shaped by the intellectual work of women—figures such as Margery Perham, Merze Tate, Eileen Power, and Susan Strange—whose ideas andinfluence have long been buried under layers of academic erasure.

Owens shares the story behind her archival detective work, the personal and professional struggles of these women, and how their exclusion from the canon fundamentally weakened the intellectual foundations of IR. This is more than a story of forgotten contributions—it is a powerful call to confront the gendered and racialised roots of scholarly disciplines. Tune in for a compelling discussion that challenges the way wewrite and remember the history of ideas.

In this conversation with Professor Vamsi Vakulabharanam, we explore the relationship between democracy and economic inequality by examining the divergenttrajectories of China and India, as detailed in his recently published book, Class and Inequality in China andIndia, 1950-2010 (Oxford University Press, 2024). Through a comparative lens, Vamsi probes how political regimes—one authoritarian, the other democratic—shaped theeconomic responses to inequality in each country.

While both nations began their postcolonial histories with ambitious visions of development, their political systems produced markedly different outcomes. In India, democraticgovernance allowed for broad participation but was also shaped by elite consensus.Post-independence reforms, though grounded in democratic ideals, often took a top-down form that prioritized the interests of rural capitalists and dominant castes. This constrained the potential for deep structural transformation,despite the formal mechanisms of political inclusion.

China, on the other hand, undertook radical redistributive measures—land reforms, massliteracy campaigns, grassroots healthcare programs, and gender-focused initiatives—under an authoritarian regime that bypassed electoral accountability but implemented egalitarian policies more decisively. These interventions, Vamsi argues, laid a durable foundation for China’s latereconomic growth and relative success in reducing inequality.

Rather than viewing democracy as inherently egalitarian, Vamsi invites us to consider how democratic systems can reproduce hierarchies if they are not grounded in strongredistributive commitments. By situating economic shifts within their political contexts, Vamsi offers a nuanced view of democracy—not as an automatic guarantor of equality, but as a contested terrain where class interests and institutional design deeply influence economic outcomes. This conversation reframes the question: not simply whether democracy matters for development, but what kind of democracy can enable just and equitable economicfutures.