We step into the tangled, deeply personal politics of body image - and the fat and skinny shaming scripts that shape how we see ourselves, each other, and the people we love.

We open with a conversation about what it means to be two women in a relationship with entirely different body types; each of us shaped by radically different cultural beauty standards in our own homes. From Lagos to London, Malawi to the Midlands, we unpack how the same body can be celebrated in one place and critiqued in another - and sometimes by the very same people!

Tamanda shares her lifelong entanglement with weight, the childhood humiliations that stuck, and how growing up in southern Africa taught her that a bigger body could be a symbol of health, wealth, and desirability. Meanwhile, Aiwan reflects on the flip side: the invisibility and dismissal that can come with being naturally slim, the “chicken bone legs” taunts of school, and why she’s had to defend the legitimacy of skinny shaming as real harm.

Along the way, we trace the food rules and body scripts we inherited: from family kitchens lined with SlimFast boxes, to the public weigh-ins of Weight Watchers, to today’s Ozempic era. We unpack how those scripts collide in our relationship, how they shape intimacy, and what it takes to stop policing each other’s bodies when the culture won’t.

In this episode:

• Loving each other while living in very different bodies and body rules
• Why fat and skinny shaming are two sides of the same policing coin
• The cultural flip: how African and European standards can praise or condemn the same body
• Family food rules and public humiliation, from SlimFast to “30 lemons a day”
• Weight Watchers, Ozempic, and the shifting landscape of current-day diet culture
• What it means to write new body scripts in love and in life

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We step into the messy truth about adulthood, rites of passage, and why so many of us hit 40 feeling… not quite grown.

Aiwan opens with Kendra Lindsay’s viral post - a rallying call to join the “Council of Elders” instead of clinging to youth - which ultimately ruffled the feathers of a legion of women in their 40s. From there, we dive into the uncomfortable question: Where did we get the idea that 40 isn’t old? And who exactly benefits from allowing us to believe that, at 40, we are still really youthful?

The conversation spirals into Blindboy’s take on the infantilisation of millennials - from the deregulation of children’s advertising in the 1980s, to the way nostalgia and “adult baby” culture can soothe us… while distracting us from demanding what we deserve.

Tamanda shares her own feelings about approaching a milestone age: how she carries all the responsibilities of an adult, but none of the financial security promised to us if we worked hard and played by the rules. Aiwan reflects on getting past the big 40, growing up outside of commercial youth culture, the rites of passage she did experience, and why she believes adulthood is something we should step into rather than avoid.

Together, we ask what happens when capitalism needs to keep us “forever young”, just so it can hold on to its happy and willing consumers - and what it takes to claim your place as a fully-fledged adult in a system that keeps moving the goalposts.

In this episode:

• Are We Ever Really Grown? The truth about turning 40, rites of passage, and the “Council of Elders”
• Blindboy on millennials, nostalgia, and how childhood marketing still shapes our adulthood
• Tamanda on reaching 40 with responsibilities, but without the markers of security her parents’ generation had
• Aiwan on growing up outside the commercial toy culture, and how the protectionist values of the Church set her up for stepping into adulthood
• How selling to us has become a way of silencing our demands
• The case for reclaiming intergenerational community and collective adulthood

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One of the most emotionally charged and quietly policed questions in the politics of race - a question so fraught, it’s almost unsayable: Are mixed race people “properly Black”?

This time, the question’s unquestionably personal…!

This isn’t just a discussion between two Black women. It’s a conversation between two queer women in love - building a life, a business, and a podcast together - while navigating complex and sometimes uncomfortable truths about race, desire, identity, and proximity.

Tamanda shares what it meant to grow up mixed race in Botswana with a Black mother and a white British father - and the deep shame and silences that often surrounded her identity. From being told she wasn’t “properly Black” to the experience of not speaking the language of her homeland, she traces the painful dissonance between cultural belonging and bloodlines. 

Aiwan speaks with her usual candour about never imagining she’d be in a relationship with a mixed-race person. She reflects on the distrust and resentment she once held towards mixed-race people, shaped by the realities of colourism, social hierarchy, and the unspoken rules of blackness in the UK. 

Together, we explore how narratives of race shift across borders and generations, how identity is shaped by more than just skin tone, and why mixed identity is neither a bridge nor a middle ground - but its own terrain, shaped by history, pride, shame, and longing.

In this episode:

• “You’re not properly Black”, and other wounding words that linger, even in Black-majority spaces
• Growing up mixed in Botswana, and the loneliness of not speaking the language
• The violence of white family members and the refusal to reckon with it
• How the politics of proximity, the violence of colourism and the deep distrust of whiteness meant Aiwan never anticipated falling for a mixed-race woman
• Mixed identity across borders: Botswana, South Africa, Northern Ireland, England
• The diversity of mixed race identities and the impossibilities of pigeon-holing and fitting people into neat boxes
• The “best of both worlds” narrative, and the violence and erasures it contains
• Why mixed race isn’t a middle ground, and what we gain when we stop pretending it is

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We’re unpacking what our algorithms say about us, whether business can cure poverty across the continent of Africa, and why women are so obsessed with true crime as a genre.

Tamanda opens with a late-night spiral about the politics of platform recommendations: what do your YouTube and Instagram feeds reveal about your identity? And are you really who you think you are? Or does the algorithm tell a different story?

Aiiwan follows with a deep dive into African economic development, reflecting on the new Dangote oil refinery in Nigeria and why some argue that business - and not Western aid - is the real key to the continent’s future.

Finally, in our segment, we wrestle with a question sparked through a recent meeting with @Duncan Barber at Audible: What explains the huge gender skew in true crime fandom, and is it possible that watching violent stories helps survivors feel safe?

This episode moves through algorithm data, development, and the darkest corners of the entertainment industry - with rambling side steps into South London in the '80s, postcolonial theory, YouTube survivalists and off-grid dwellers, and Netflix serial killers. It's warm, strange, expansive and surprising… just how we like it!

In this episode:

• What our Instagram and YouTube algorithms say about race, gender, queerness… and, well, all of us…!
• Why YouTube thinks Aiwan is a right-wing white man and Tamanda is a Jamaican Muslim Black womanist weight-watcher!
• The story behind Nigeria’s first oil refinery, and what it could mean for African economic independence and sovereignty.
• Can business cure poverty? Is trade inherently capitalist? And what does feminist economics say in response?
• The gender politics of true crime obsession, and why trauma survivors might feel “seen” by serial killer stories.
• Shoutouts to Magatte Wade, Ha-Joon Chang, Walter Rodney, Duncan Hamilton at Audible, Michael Berhane at POCIT and…. the Betrayal podcast. (…Yup! We really put them all in the same bullet point! And the same episode!)

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We take you inside one of the most joyful, radical, and hard-won celebrations of Black queer life: UK Black Pride. As the movement gets ready to mark another year, we reflect on Aiwan’s work on the UK Black Pride Time Capsule Podcast, what it really means to come into yourself, and the very real challenges of building sustainable spaces that can hold us through every stage of becoming.

Aiwan reflects on her first encounter with UK Black Pride back in 2015, the American YouTubers who shaped her sense of queer embodiment, and how discovering Black queer community changed her life after leaving the Church. Tamanda shares her own rather intellectual coming of age, her pathway into queerness in her mid-thirties, and what it means to find belonging without ever having attended UKBP.

Together, we explore what it takes to build a Black queer movement that lasts, the unexpected role of YouTube in our sexual and emotional education, and what it means to go through a second adolecense - sex education and all - as a full blow adult! 

In this episode:

• UK Black Pride’s twenty-year legacy, and why its existence is no small feat
• Coming into queerness later in life, and why a “second adolescence” can be just as disorienting as the first
• What it meant to find King Kellz, Amber’s Closet, and other queer YouTubers in Aiwan’s second coming of age
• Leaving the Church and finding the internet, a gateway to queer joy, sex, and survival
• Tamanda on longing, embodiment, and finding sex ed through Beck Thom’s Quintimacy and Lama Rod Owens’ teachings
• The challenges of branding, sponsorship, and resourcing UK Black Pride and the challenge of longevity
• What would it take to properly fund a Black queer movement for the long haul?

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We dive headfirst into the contradictions and complexities of what it means to raise boys as a lesbian couple… especially when men have caused us so much harm?

Aiwan opens with a striking reflection on The Tin Men, a social media account that toes the line between thoughtful masculinity and, at times, men’s rights rhetoric. From there, she shares more about her own desire for a son, the question of if and how our son would need male role models in their life, and the impacts of growing up in a single parent home without a father figure. 

Tamanda builds on this by exploring her own ambivalence about having a son… Admittedly one rooted in a deep mistrust of men, trauma, and jokes that land a little too close to home: “Despite having the most amazing father… I’m basically a misandrist!”

Together, we unpack what happens when women and queer people are expected to raise emotionally literate boys in a system that still rewards domination, silence, and shame. From incel culture and men’s rights memes, to educational programmes for girls and boys in school and Roxy Longworth’s Behind Our Screens campaign, we ask: what are we passing on - and what’s the cost?

In this episode:

• What if you’re too angry at men to raise a boy with love? …Tamanda on imagining life with a son, and why it fills her with dread
• Aiwan on The Tin Men, absent fathers, and whether our boychild would really need male role models
• What makes incel culture so seductive for some young boys
• Feminist parenting: idealistic dream, impossible task, or both?
• What Tamanda learned from Plan International, The Great Initiative and Fearless Futures' school-based attempts to change the narrative
• Deep insights from the powerful youth-led Behind Our Screens campaign, including the role of online harm in shaping boys’ values and girls’ experiences
• Reflections on a conversation with Dr Jenessa Williams who’s done powerful work to understand the attitudes of boys at the intersection of music and metoo 
• Why healing our own father wounds and trauma from gender based violence might be part of the work.

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In this three-part episode of Rigour & Flow, we explore how race, gender, and language shape our lives,  and how health inequities, queer histories, and identity politics often get erased.

Aiwan opens with a deep dive into sickle cell and other racialised health disparities, reflecting on her own sickle cell trait diagnosis as a child and how the UK’s most common genetic condition continues to be under-researched and underfunded. 

Tamanda traces the forgotten queer history of Save the Children’s radical founder, Eglantyne Jebb. Plus the hidden twenty-year love affair that formed the backdrop to the charity’s early vision.

And together, we grapple with a question sparked by Tamanda’s mum, and our wonderful business partner, Travis Baxter: What does the word “queer” really mean, and who gets to claim it?

This episode weaves together personal story, public health, queer history, and language politics - from ringworm and fibroids to possibilities of Save the Children’s “lavender marriage”. It's a curious, surprising, and emotionally rich ride through the margins of health, history, and identity.

In this episode:

• Why sickle cell is still so underfundedm, and what that reveals about racial bias in healthcare. (Shout out NHS Race & Health Observatory and Sickle Cell Foundation, who released their own cogent analysis and report into this issue just weeks after we recorded the episode!)
• From fibroids to ringworm: the difference Black representation makes in diagnosis and care.
• Meet Eglantyne Jebb, radical founder of Save the Children, queer humanitarian, and badass rule-breaker.
• The surprising lesbian history behind the Declaration of the Rights of the Child.
• What “queer” means across generations, and what it means to claim or reject the word whatever your age or background.

On misnaming, identity policing, and why language still carries weight in Black and queer communities.

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We dig into the complicated world of entrepreneurship - from childhood side hustles and early money lessons to investment readiness culture, the “cult of startups”, and what it takes to grow a business without losing yourself.

Aiwan shares how her grandma in Nigeria shaped her business mindset growing up on a council estate in London - and how visiting her Auntie Margaret’s market stall in Balham inspired her to pursue a “work for herself” path that would eventually lead to founding her creative media production company, AiAi Studios. Tamanda reflects on earning £400 a day in her early twenties, and why she still walked away from traditional career paths to build something on her own terms.

We wrestle with the big questions: Would you take a million pounds from Steven Bartlett? What if education doesn’t work - especially for Black and working class communities? Why are Black women still the least likely to get funding and investment? Can you scale a business without selling out — or burning out?

This episode is about ambition, agency, and building something real in a world that still doesn’t expect us to succeed.

In this episode:

• Would you take £1M from Steven Bartlett? We talk trade-offs, temptation, and power.
• Aiwan’s business mindset - from her grandma’s grind to Auntie Margaret’s market stall in Balham.
• Tamanda on earning £400 a day in her twenties - and why she still walked away from traditional career paths.
• Side hustles, childhood paper rounds, and the early money lessons that shaped how we work.
• The “Black tax” and the pressure to share your earnings, even when you’re building something fragile.
• Why education felt like a dead end - and what pushed Aiwan to start her own ventures.
• When investment readiness starts to feel like a trap - or a cult.
• What it takes to grow without losing yourself: perfectionism, control, delegation and all the rest.
• Can Black women scale a business without selling out - or burning out?

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In this bonus segment, Tamanda and Aiwan dig deeper into the existing and emerging research around LGBTQ+ domestic violence.

They reflect on the stories we don’t hear, the data that doesn’t exist or is too easily overlooked, and the ways coercive control shows up in queer relationships, from misgendering and outing to body shaming and withholding gender-affirming care.

Tamanda shares insights from Galop’s research and from scholars working to fill the gaps in how LGBTQ+ domestic abuse is understood. She references Dr James Rowlands and the CRiVA team at Durham University on coercive control in queer relationships, and Dr Roxanne Khan’s work on honour-based abuse in South Asian LGBTQ+ communities, showing how identity can become a weapon, and why support systems still fail so many.

Together, they dig into the existing evidence to ask:

• Why are shelters and services still built around outdated gender scripts?
• What happens when abusers weaponise race, queerness or gender identity?

And how do we learn the difference between healthy conflict and coercive control, if no one teaches us?

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In this deeply personal and long-overdue episode, we unpack the silences, scripts, and systems that shape how we understand abuse, and how they fail queer people in particular.

Aiwan opens up for the first time about her experience of domestic violence in a same-sex relationship, and what made it so hard to recognise or name. 

Tamanda reflects on a coercive relationship marked by gaslighting, manipulation, and lies, including a fabricated cancer diagnosis, and how it warped her sense of reality. 

Together, they explore the red flags they missed, the stories they inherited, and why patriarchy still shapes which kinds of harm we’re taught to see… even within queer relationships.

From Carmen Maria Machado’s In the Dream House to The Queer Ultimatum, from silence in Black and religious communities to the glaring gaps of the archive, the creative industries and the research sector, this episode makes space for stories that are too often erased or distorted, and asks what it would take to name abuse on our own terms.

In this episode:

• Why emotional and psychological abuse often go unrecognised
• How coercive control plays out in queer and same-sex relationships
• Power, silence, and what stops us from speaking up, especially in minoritised communities
• The difference between conflict and control, dysfunction and abuse
• The role of shame, identity, and isolation in keeping people stuck
• What research, archives, and media still get wrong about queer survivors
• How patriarchy shows up, even in supposedly liberated relationships

For those who want to go deeper, we’re dropping a bonus episode this Thursday 10th July, diving deeper into the research, data, and structures behind queer domestic violence and coercive control.

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