This lecture discusses key ideas from the 20th Century American science-fiction short story writer and novelist, Philip K. Dick's novel Do Androids Dream Of Electric Sheep

It focuses specifically on the Penfield mood organ which people can use to deliberately induce moods, emotional states, and even outlooks and attitudes in themselves and others

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This is a short reflection on an insightful passage from Aristotle's Politics, where he raises the idea of a person who so clearly excels everyone else around them in virtue that it seems strange to have them governed by others. He suggests that such a person is a law unto themself, and that if you're fortunate enough to have such a person, they ought to be given authority.

You can get Aristotle's Politics here - https://amzn.to/2LBsQTj

The faint music in the background is Mesmerize by Kevin MacLeod, licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/

Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1500005

Artist: http://incompetech.com/

This is a short reflection on an insightful passage from Aristotle's Politics, where he discusses how and why authority should be exercised for the genuine good of those who are governed. This is what most fundamentally distinguishes good regimes from bad regimes, according to Aristotle. We can apply this not only to political relations, but any sorts of situations where power is exercised by one or more people over others.

You can get Aristotle's Politics here - https://amzn.to/2LBsQTj

The faint music in the background is Mesmerize by Kevin MacLeod, licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/

Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1500005

Artist: http://incompetech.com/

This is a short reflection on an insightful passage from Aristotle's Nicomachean Ethics, where he discusses whether, and to what extent people are responsible for the character they develop and exhibit in their choices, habits, and actions

You can get Aristotle's Nicomachean Ethics here - http://amzn.to/2g9t0UU

The faint music in the background is Mesmerize by Kevin MacLeod, licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/

Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1500005

Artist: http://incompetech.com/

This lecture discusses the late ancient monastic theologian, John Cassian's work Institutes of the Coenobia, book 8, "Of The Spirit of Anger". It focuses specifically on a common argument people make to excuse their own lapses into anger and bad temper, claiming that in Scripture God is said to get angry at people. Cassian's response is to point out that these passages are not to be taken literally, any more than are passages making other similar anthropomorphic claims about God. Instead, the divine anger is not to be understood anthropopathos, that is, along the lines of human passions or emotions.

To support my ongoing work, go to my Patreon site - www.patreon.com/sadler

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You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler

Purchase John Cassian's Institutes - amzn.to/3zK6j2b

This lecture discusses the late ancient monastic theologian, John Cassian's work Institutes of the Coenobia, book 8, "Of The Spirit of Anger". It focuses specifically on Cassian's contention that unless one deals with the anger one feels and the reasons one ends up getting angry which have to do with one's own mindset, character, and thought processes, it doesn't do one any good to leave other people behind and go out into solitude.

To support my ongoing work, go to my Patreon site - www.patreon.com/sadler

If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO

You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler

Purchase John Cassian's Institutes - amzn.to/3zK6j2b

This lecture discusses the late ancient monastic theologian, John Cassian's work Institutes of the Coenobia, book 8, "Of The Spirit of Anger". It focuses specifically on one of the main pieces of advice that Cassian provides in that book, namely that the vice of anger ought to be entirely rooted out from the soul of a human being. His first discussion of this takes place in chapter 1

To support my ongoing work, go to my Patreon site - www.patreon.com/sadler

If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO

You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler

Purchase John Cassian's Institutes - amzn.to/3zK6j2b

This lecture discusses the late ancient monastic theologian, John Cassian's work Institutes of the Coenobia, book 8, "Of The Spirit of Anger". It focuses specifically on his advice that we ought to not retain anger once we begin feel the emotion, a theme that Cassian returns to at multiple points in the chapter. Specifically, we should not take the precept "let not the sun go down on your anger" as an excuse to retain anger for a given time-period

To support my ongoing work, go to my Patreon site - www.patreon.com/sadler

If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO

You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler

Purchase John Cassian's Institutes - https://amzn.to/3zK6j2b

This lecture discusses the ancient Greek philosopher Aristotle' work, the Poetics, focusing on his discussions about the two emotions of pity (eleos) and fear (phobos), which Aristotle first mentions in his definition of tragedy.

To support my ongoing work, go to my Patreon site - www.patreon.com/sadler

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This lecture discusses the ancient Greek philosopher Aristotle' work, the Poetics, focusing on Aristotle's discussion of character (ēthos), which he identifies as the second most important element or part of tragedy. He tells us:

"Character is that which reveals moral choice - that is, when otherwise unclear, what kinds of thing an agent chooses or rejects (which is why speeches in which there is nothing at all the speaker chooses or rejects contain no character); while thought covers the parts in which they demonstrate that something is or is not so, or declare a general view.

To support my ongoing work, go to my Patreon site - www.patreon.com/sadler

If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO

You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler

Purchase Aristotle's Poetics - amzn.to/3UcswRY