Drawing on the words of Zenos, Nephi related that at the time of Christ’s death there would be three days of darkness, thunderings and lightnings, tempest, fire, smoke, vapor of darkness, “the opening of the earth,” and “mountains which shall be carried up” (vv. 10–11). The specific phrasing of the last element, involving mountains being “carried” up, is rare in the scriptures. Although a number of biblical passages speak of mountains being “lifted up” or “removed,” Psalm 46:2 is the only passage that speaks of mountains being “carried.”

Although we cannot know if Zenos was, indeed, quoting Psalm 46 specifically, he was certainly in touch with the traditions that we find there and throughout the Old Testament regarding the “great and dreadful day of the Lord.” bit.ly/know313

Drawing on the words of Zenos, Nephi related that at the time of Christ’s death there would be three days of darkness, thunderings and lightnings, tempest, fire, smoke, vapor of darkness, “the opening of the earth,” and “mountains which shall be carried up” (vv. 10–11). The specific phrasing of the last element, involving mountains being “carried” up, is rare in the scriptures. Although a number of biblical passages speak of mountains being “lifted up” or “removed,” Psalm 46:2 is the only passage that speaks of mountains being “carried.”

Although we cannot know if Zenos was, indeed, quoting Psalm 46 specifically, he was certainly in touch with the traditions that we find there and throughout the Old Testament regarding the “great and dreadful day of the Lord.” bit.ly/know313

Drawing on the words of Zenos, Nephi related that at the time of Christ’s death there would be three days of darkness, thunderings and lightnings, tempest, fire, smoke, vapor of darkness, “the opening of the earth,” and “mountains which shall be carried up” (vv. 10–11). The specific phrasing of the last element, involving mountains being “carried” up, is rare in the scriptures. Although a number of biblical passages speak of mountains being “lifted up” or “removed,” Psalm 46:2 is the only passage that speaks of mountains being “carried.”

Although we cannot know if Zenos was, indeed, quoting Psalm 46 specifically, he was certainly in touch with the traditions that we find there and throughout the Old Testament regarding the “great and dreadful day of the Lord.” bit.ly/know313

The Book of Mormon refers to the Plan of Salvation by many names, each of which can help people to better understand God’s plan for His children, as well as God's character. The most common name for the plan in the Book of Mormon is the “plan of redemption.” This name reminds readers that the plan offers redemption from sin and death. Read at bit.ly/know312

The Book of Mormon refers to the Plan of Salvation by many names, each of which can help people to better understand God’s plan for His children, as well as God's character. The most common name for the plan in the Book of Mormon is the “plan of redemption.” This name reminds readers that the plan offers redemption from sin and death. Read at bit.ly/know312

The Book of Mormon refers to the Plan of Salvation by many names, each of which can help people to better understand God’s plan for His children, as well as God's character. The most common name for the plan in the Book of Mormon is the “plan of redemption.” This name reminds readers that the plan offers redemption from sin and death. Read at bit.ly/know312

King Benjamin organized his famous speech with literary patterns meant to highlight and reinforce important teachings. His teachings about the “natural man” are found literally at the very heart and center of his entire speech, highlighting its central importance. Within that pattern, Mosiah 3:18–19 itself forms a chiasm in which key words, phrases, or ideas are repeated in reverse order. Read at bit.ly/know311

King Benjamin organized his famous speech with literary patterns meant to highlight and reinforce important teachings. His teachings about the “natural man” are found literally at the very heart and center of his entire speech, highlighting its central importance. Within that pattern, Mosiah 3:18–19 itself forms a chiasm in which key words, phrases, or ideas are repeated in reverse order. Read at bit.ly/know311

King Benjamin organized his famous speech with literary patterns meant to highlight and reinforce important teachings. His teachings about the “natural man” are found literally at the very heart and center of his entire speech, highlighting its central importance. Within that pattern, Mosiah 3:18–19 itself forms a chiasm in which key words, phrases, or ideas are repeated in reverse order. Read at bit.ly/know311

Some have found Abinadi’s use of a disguise rather puzzling, seeing that he sought to conceal his identity while at the same time openly preaching among the people. Yet when this story is compared to biblical stories which also deal with prophetic messengers, kings, and disguises, it seems that there is likely more to Abinadi’s disguise than initially meets the eye. Read at bit.ly/know310