Influenced by their surrounding culture, the Zoramites seem to have adopted a false sacrifice as a substitute for the Atonement, perhaps going so far as bloodletting and human sacrifice. Just as cultural factors had enticed the Zoramites to pervert the ways of the Lord, so may social trends today entice us to skew true gospel principles to fit fashionable ideologies. Read at bit.ly/know142

Influenced by their surrounding culture, the Zoramites seem to have adopted a false sacrifice as a substitute for the Atonement, perhaps going so far as bloodletting and human sacrifice. Just as cultural factors had enticed the Zoramites to pervert the ways of the Lord, so may social trends today entice us to skew true gospel principles to fit fashionable ideologies. Read at bit.ly/know142

Influenced by their surrounding culture, the Zoramites seem to have adopted a false sacrifice as a substitute for the Atonement, perhaps going so far as bloodletting and human sacrifice. Just as cultural factors had enticed the Zoramites to pervert the ways of the Lord, so may social trends today entice us to skew true gospel principles to fit fashionable ideologies. Read at bit.ly/know142

Alma 32–33 should be read together as one complete whole. Originally, these two chapters were not divided. The chapter division between these chapters might mislead some readers into thinking these two chapters are unrelated. However, when read together, Alma’s logic and testimony here becomes clear. Alma 32 tells us how to plant a seed. Alma 33 tells us what seed to plant. Read at bit.ly/know141

Alma 32–33 should be read together as one complete whole. Originally, these two chapters were not divided. The chapter division between these chapters might mislead some readers into thinking these two chapters are unrelated. However, when read together, Alma’s logic and testimony here becomes clear. Alma 32 tells us how to plant a seed. Alma 33 tells us what seed to plant. Read at bit.ly/know141

Alma 32–33 should be read together as one complete whole. Originally, these two chapters were not divided. The chapter division between these chapters might mislead some readers into thinking these two chapters are unrelated. However, when read together, Alma’s logic and testimony here becomes clear. Alma 32 tells us how to plant a seed. Alma 33 tells us what seed to plant. Read at bit.ly/know141

Alma 32–33 should be read together as one complete whole. Originally, these two chapters were not divided. The chapter division between these chapters might mislead some readers into thinking these two chapters are unrelated. However, when read together, Alma’s logic and testimony here becomes clear. Alma 32 tells us how to plant a seed. Alma 33 tells us what seed to plant. Read at bit.ly/know141

“Alma’s sermon on faith and the word contains a variety of advanced literary allusions to the Genesis creation accounts.”

“Alma’s statement that a testimony is ‘light’ and that ‘whatsoever is light, is good’ clearly reflects God’s initial act of creation in Genesis 1:3–4: ‘And God said let there be light, and there was light. And God saw the light, that it was good.’” -David Bokovoy

Read at bit.ly/know140

“Alma’s sermon on faith and the word contains a variety of advanced literary allusions to the Genesis creation accounts.”

“Alma’s statement that a testimony is ‘light’ and that ‘whatsoever is light, is good’ clearly reflects God’s initial act of creation in Genesis 1:3–4: ‘And God said let there be light, and there was light. And God saw the light, that it was good.’” -David Bokovoy

Read at bit.ly/know140

“Alma’s sermon on faith and the word contains a variety of advanced literary allusions to the Genesis creation accounts.”

“Alma’s statement that a testimony is ‘light’ and that ‘whatsoever is light, is good’ clearly reflects God’s initial act of creation in Genesis 1:3–4: ‘And God said let there be light, and there was light. And God saw the light, that it was good.’” -David Bokovoy

Read at bit.ly/know140