These names and the narrative in Helaman 1 are arguably more true to life and consistent with the ancient Egyptian origins of the Book of Mormon than any fiction writer in 1829 could have hoped.

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Come Follow Me (Insights into Helaman 7–12, August 24–30) by Scripture Central

Come Follow Me (Insights into Helaman 1–6, August 17–23) by Scripture Central

Careful consideration of the clues and details about Pahoran reveals him to be a principled and righteous leader worthy of study and emulation.

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Come Follow Me (Insights into Alma Alma 53–63, August 10–16) by Scripture Central

Astute readers of the Book of Mormon may have noticed that “Alma [the Younger] shows an affinity for the words of Abinadi.” Nowhere is this affinity more evident than in his counsel to his son Corianton, where research by John L. Hilton III indicates that Alma made at least thirteen allusions or direct quotations to Abinadi’s teachings (see table and appendix).

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Come Follow Me (Insights into Alma Alma 43–52, August 3–9) by Scripture Central

Come Follow Me (Insights into Alma 39–42, July 27–August) by Scripture Central

Alma 36 is a powerful story of repentance and redemption, but why did Alma tell it to Helaman instead of Corianton, his son in most need of repentance? Scholars have found that Alma is also relating a prophetic call narrative, which conforms to the expectations of ancient Israel and pre-Columbian America. Thus, Alma related his own prophetic commission to his eldest son and successor as he simultaneously commissioned Helaman to his own prophetic call.

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Come Follow Me (Insights into Alma 36–38, July 20–26) by Scripture Central