The chiastic structure in Alma 62:48–51 shows that humbling ourselves before #God and remembering to keep His commandments will help us to avoid the #pride cycle so common throughout Nephite history.

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Omni 1:26 encourages all people to offer their “whole souls as an offering” to God. This statement relates to the Law of Moses, and is a reminder that we should give ourselves to God symbolically, as animals were literally offered up to God under the Law of Moses.

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Although it is never directly stated in the Book of Mormon, a number of passages suggest that Lehi was familiar with and drew upon Zenos’s Allegory of the Olive Tree.

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What do we know about the composition of Lehi's party which accompanied him into the wilderness? Based on a careful reading of Nephi's record, modern scholars have plausibly reconstructed the named, unnamed, and implied members of the group. Besides the families of Lehi and Ishmael, it is also possible that unmentioned "others" also accompanied Lehi's group.

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Who exactly were these “elders” mentioned by Zoram and why are readers not told more about them by Nephi? Because the Book of Mormon gives no more information about their identity, scholars have turned to the social institution of Israelite “elders” in the world of ancient Israel for further understanding.

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Nephi mentions the imprisonment of Jeremiah in 1 Nephi 7:14. This raises questions concerning the chronology of the Book of Mormon. Analysis of this passage also reveals Nephi's rhetorical strategy in attempting to persuade his brothers.

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The Lord promised Nephi that he would become a ruler and a teacher over his brethren, and Nephi was eventually made king. As in Nephi’s account, the fulfillment of those promises is clearly demonstrated in the Old Testament.

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Nephi stated that after he made an abridgment of his father’s record, he would give an account of His own life. Several lines of textual evidence suggest where this division took place.

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The similarities between the experiences of the characters in the Book of Mormon and this dispensation suggest that exhaustion related to spiritual experiences is a common element of such experiences in various times and places.

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Scholars have noted the similarity between the elements of some of the Book of Mormon prophets’ visions and the “apocalyptic” genre of ancient religious literature.

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