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Deepfakes to deceive people? No good. How about a digital duplicate of a lost loved one so you can keep talking to them? What’s the impact of having a child talk to the digital duplicate of their dead father? Should you leave instructions about what can be done with your digital identify in your will? Could you lose control of your digital duplicate? These questions are ethically fascinating and crucial in themselves. They also raise other longer standing philosophical issues: can you be harmed after you die? Can your rights be violated? What if a Holocaust denier uses a digital duplicate of a survivor to say the Holocaust never happened? I used to think deepfakes were most of the conversation. Now I know better thanks to this great conversation with Atay Kozlovski, Visiting Research Fellow at Delft University of Technology.
By Reid Blackman4.9
5454 ratings
Deepfakes to deceive people? No good. How about a digital duplicate of a lost loved one so you can keep talking to them? What’s the impact of having a child talk to the digital duplicate of their dead father? Should you leave instructions about what can be done with your digital identify in your will? Could you lose control of your digital duplicate? These questions are ethically fascinating and crucial in themselves. They also raise other longer standing philosophical issues: can you be harmed after you die? Can your rights be violated? What if a Holocaust denier uses a digital duplicate of a survivor to say the Holocaust never happened? I used to think deepfakes were most of the conversation. Now I know better thanks to this great conversation with Atay Kozlovski, Visiting Research Fellow at Delft University of Technology.

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