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A beautiful guide on the practical application of Quran and Hadith in our lives; Minhajul Qasidin by Imam Ibnul jawzi is an amazing book which unravels the mysteries of the “self” and offers practical solutions towards character development and personal growth. Taught by Dr Farhat Hashmi

A beautiful guide on the practical application of Quran and Hadith in our lives; Minhajul Qasidin by Imam Ibnul jawzi is an amazing book which unravels the mysteries of the “self” and offers practical solutions towards character development and personal growth. Taught by Dr Farhat Hashmi

A beautiful guide on the practical application of Quran and Hadith in our lives; Minhajul Qasidin by Imam Ibnul jawzi is an amazing book which unravels the mysteries of the “self” and offers practical solutions towards character development and personal growth. Taught by Dr Farhat Hashmi

Minhaj Al-Qasideen

Ahmed Deedat was a prominent South African Islamic preacher, writer, and public speaker known for his work in the field of comparative religion. Born on July 1, 1918, in Surat, India, Deedat moved to South Africa at a young age. He grew up in a challenging environment, and despite limited formal education, he became an influential figure in Islamic apologetics and interfaith dialogue.

Deedat’s career in public speaking began in the early 1950s when he was inspired by Christian missionary activities in his region. He felt compelled to respond to what he perceived as attacks on Islam. He started delivering lectures and debates on Christianity and Islam, focusing on the Bible and the Quran. His engaging speaking style and deep knowledge of both religious texts attracted large audiences.

One of Deedat’s most notable contributions was founding the Islamic Propagation Centre International (IPCI) in Durban, South Africa, in 1957. The IPCI aimed to disseminate Islamic teachings and promote understanding between Muslims and people of other faiths. Deedat wrote numerous booklets and books, including “The Choice: Islam and Christianity” and “Is the Bible God’s Word?”, which became widely popular.

Deedat’s debates with Christian evangelists, such as Pastor Stanley Sjoberg, Dr. Anis Shorrosh, and Dr. Robert Douglas, gained international attention. His debates were often marked by their rigorous intellectual exchange and Deedat’s charismatic presentation style. These debates were recorded and distributed globally, further enhancing his influence.

Despite facing health challenges later in life, including a severe stroke in 1996 that left him paralyzed and unable to speak, Deedat’s legacy continued through his writings, recorded debates, and the ongoing work of the IPCI.

Ahmed Deedat passed away on August 8, 2005, but his impact on Islamic apologetics and interfaith dialogue remains significant. His efforts to promote understanding and defend Islam have left a lasting legacy in the Muslim world and beyond.

Ahmed Deedat was a prominent South African Islamic preacher, writer, and public speaker known for his work in the field of comparative religion. Born on July 1, 1918, in Surat, India, Deedat moved to South Africa at a young age. He grew up in a challenging environment, and despite limited formal education, he became an influential figure in Islamic apologetics and interfaith dialogue. Deedat’s career in public speaking began in the early 1950s when he was inspired by Christian missionary activities in his region. He felt compelled to respond to what he perceived as attacks on Islam. He started delivering lectures and debates on Christianity and Islam, focusing on the Bible and the Quran. His engaging speaking style and deep knowledge of both religious texts attracted large audiences. One of Deedat’s most notable contributions was founding the Islamic Propagation Centre International (IPCI) in Durban, South Africa, in 1957. The IPCI aimed to disseminate Islamic teachings and promote understanding between Muslims and people of other faiths. Deedat wrote numerous booklets and books, including “The Choice: Islam and Christianity” and “Is the Bible God’s Word?”, which became widely popular. Deedat’s debates with Christian evangelists, such as Pastor Stanley Sjoberg, Dr. Anis Shorrosh, and Dr. Robert Douglas, gained international attention. His debates were often marked by their rigorous intellectual exchange and Deedat’s charismatic presentation style. These debates were recorded and distributed globally, further enhancing his influence. Despite facing health challenges later in life, including a severe stroke in 1996 that left him paralyzed and unable to speak, Deedat’s legacy continued through his writings, recorded debates, and the ongoing work of the IPCI. Ahmed Deedat passed away on August 8, 2005, but his impact on Islamic apologetics and interfaith dialogue remains significant. His efforts to promote understanding and defend Islam have left a lasting legacy in the Muslim world and beyond.

Ahmed Deedat

Tafseer-Surah-Al-'Imran-3 By Dr. Farhat Hashmi

Tafseer-Surah-Al-'Imran-3 By Dr. Farhat Hashmi

Tafseer-Surah-Al-'Imran-3 By Dr. Farhat Hashmi

Tafseer-Surah-Al-'Imran-3

Tafseer-Surah-Al-Fatihah-1 By Dr. Farhat Hashmi

Tafseer-Surah-Al-Fatihah-1 By Dr. Farhat Hashmi

Tafseer-Surah-Al-Fatihah-1 By Dr. Farhat Hashmi

Tafseer-Surah-Al-Fatihah-1

Tafseer-Surah-Al-Ahzab-33 By Dr. Farhat Hashmi

Tafseer-Surah-Al-Ahzab-33 By Dr. Farhat Hashmi

Tafseer-Surah-Al-Ahzab-33 By Dr. Farhat Hashmi

Tafseer-Surah-Al-Ahzab-33

Mada hii inazungumzia sherehe ya kitabu cha shekh albani,na muongozo kamili wa jeneza kuanzia ugonjwa na kufariki dunia,na kuoshwa na kuvikwa sanda,na kuswalia, na kuzikwa.

Hukumu Za Jeneza

المنبر الحسيني ١٤٣٧هـ: محاضرات سماحة الشيخ إسماعيل المشاجرة خلال شهر محرم الحرام ١٤٣٧ هـ

المنبر الحسيني ١٤٣٧: الشيخ إسماعيل المشاجرة

Abdul Mohsen Al Obeikan is a Saudi Arabian by birth (1372 Hijrah), Sheikh Abdul Mohsen bin Nasser Al Obeikan studied in the city of Al Taif and joined the University of Shari’a in Mecca. Thereafter, he completed his studies at the University of Shari’a in Riyadh.

The Sheikh had been exposed to imamate since his childhood years due to his father, but he officially entered this field in his college years when he was appointed the imam and khateeb in Mohammad Bin Abdulrahman Al Obeikan’s mosque, and in Al Jawhara mosque in Riyadh.

His teachers include prominent figures such as Sheikh Muhammad Makhdoum Al Bukhari, Sheikh Muhammad Sukar and Sheikh Abdullah Bin Hamid.

Besides that, he is also a writer, researcher, preacher and lecturer who is a member of Saudi Arabia’s Shura Council and a judiciary consultant for the Saudi Ministry of Justice. He has contributed to the Arabic literary field as well with books such as “Khawarij and the Renewed Thought”, “Khawarij Al Asr” and other writings. In addition to this, he is involved in the media through press articles and animated programs through Saudi channels.

The Sheikh has also been a mentor for many shuyookh which include Sheikh Abdullah Al Yahya, Sheikh Abdulrahman Al Waadan and Sheikh Ahmed Al Mazrouae.

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Abdul Mohsen Al Obeikan is a Saudi Arabian by birth (1372 Hijrah), Sheikh Abdul Mohsen bin Nasser Al Obeikan studied in the city of Al Taif and joined the University of Shari’a in Mecca. Thereafter, he completed his studies at the University of Shari’a in Riyadh. The Sheikh had been exposed to imamate since his childhood years due to his father, but he officially entered this field in his college years when he was appointed the imam and khateeb in Mohammad Bin Abdulrahman Al Obeikan’s mosque, and in Al Jawhara mosque in Riyadh. His teachers include prominent figures such as Sheikh Muhammad Makhdoum Al Bukhari, Sheikh Muhammad Sukar and Sheikh Abdullah Bin Hamid. Besides that, he is also a writer, researcher, preacher and lecturer who is a member of Saudi Arabia’s Shura Council and a judiciary consultant for the Saudi Ministry of Justice. He has contributed to the Arabic literary field as well with books such as “Khawarij and the Renewed Thought”, “Khawarij Al Asr” and other writings. In addition to this, he is involved in the media through press articles and animated programs through Saudi channels. The Sheikh has also been a mentor for many shuyookh which include Sheikh Abdullah Al Yahya, Sheikh Abdulrahman Al Waadan and Sheikh Ahmed Al Mazrouae. ---------- Support Quran Central and earn ongoing reward. Donate: https://qurancentral.com/donate/ ----------

Abdul Mohsen Al Obeikan

This podcast started when four friends at the University of North Carolina at Charlotte began meeting to learn about each other’s religions, sometimes while reading a common book—and found such discussions so interesting that they decided to record them. One member of the group, David Bashor, was a long-time Methodist (and a biology professor). Another, Mark Pizzato (a theatre professor), had grown up Roman Catholic but was gradually converting to Buddhism. Bill Chu (originally from China and a computer science professor) was more experienced in Buddhism, though also a convert to it. Mirsad Hadzikadic (originally from Bosnia and also a computer science professor) had been raised Muslim and recently increased his adherence to its principles. All four wanted to understand how they viewed Allah, God, or Ultimate Truth in similar and different ways. They started recording these podcast episodes in spring 2015 (with Mirsad leading on the technical side, also with the help of Mark Olson). Unfortunately, David Bashor died in August of that year, from a long-term illness that suddenly worsened. So these podcasts are dedicated to his memory and fueled by his spirit, while discovering connections between science, philosophy, and various religious ideals. (David was especially interested in the scientific possibilities of “Morphic Resonance” and “Akashic Field” theories.) We three continue, with David in mind, to explore what the teachings and actions of Buddha, Jesus, and Mohammed might mean today—as recorded by their followers and later generations, in various distinctive yet resonating ways. For further ideas and images see: www.cabjmblog.wordpress.com

Conversations about Buddha, Jesus, and Mohammed

Cette série de cours donnés par notre frère Abou Adam concerne la jurisprudence liée à la famille musulmane. Cette jurisprudence doit être connue et mise en pratique pour que la famille soit fondée sur des relations empreintes d’amour et de respect. C’est à la fois des sentiments sincères et respectueux envers les parents, des relations tendres entre époux, une affection profonde envers les enfants. Abou Adam tentera au fil des conférences d’éclaircir la valeur du mariage et les relations entre époux qui reposent sur la tendresse et l’entraide. Aussi, il démontrera que le bon comportement des parents détermine le développement psychologique harmonieux de l’enfant dès sa naissance. L’un des devoirs des parents est d’assurer l’éducation des enfants ; la famille est la structure primaire où l’enfant, adulte de demain, va se développer et s’épanouir. Des bases solides d’éducation, un environnement prévenant et affectueux ne peuvent qu’aider un esprit jeune et avide comme l’est celui d’un enfant à atteindre sa pleine maturité. Bonne écoute et faites-le en famille…

Série audio : L’ornement précieux des époux vertueux

مجالس باسم الكربلائي ١٤٣٨هـ

Taleem Al-Quran 2010-Para-2-Explained by Taimiyyah Zubair 
Taimiyyah Zubair

Taleem Al-Quran 2010-Para-2-Explained by Taimiyyah Zubair Taimiyyah Zubair

Taleem Al-Quran 2010-Para-2-Explained by Taimiyyah Zubair 
Taimiyyah Zubair

Taleem Al-Quraan 2010-Para-2

شرح كتاب معارج القبول، والكتاب شرح مطول لأرجوزة المصنف في أصول الدين بعنوان : « سلم الوصول »، وهي تتناول توحيد الله، والإيمان به، وأسماء الله وصفاته، وملائكته، وكتبه، ورسله، واليوم الآخر، والقدر خيره وشره، وأركان الإسلام، والكلام على رسالة نبينا محمد صلى الله عليه وسلم، وما يتعلق بها، وقد تعرض الكتاب أيضًا لاختلاف الفرق الإسلامية، وذكر أمورًا يفعلها العامة منها ما هو شرك أكبر أو أصغر، وحقيقة السحر، وحكم الساحر، وغير ذلك.

شرح معارج القبول

Taleem Al-Quran 2002-Para-04 By Dr. Farhat Hashmi

Taleem Al-Quran 2002-Para-04 By Dr. Farhat Hashmi

Taleem Al-Quran 2002-Para-04 By Dr. Farhat Hashmi

Taleem Al-Quran 2002-Para-04

Muslim-Heroes-01-Khulfa e Rashideen By yasmin Khakwani

Muslim-Heroes-01-Khulfa e Rashideen By yasmin Khakwani

Muslim-Heroes-01-Khulfa e Rashideen By yasmin Khakwani

Muslim-Heroes-01-Khulfa e Rashideen

Translation of the Meaning of the Quran in Chinese 1

1.	Sura toko dali sababuya, yahudiyaw kololow, djama kulu follow ala yinsira djonw ani Usaraw.
2.	djama kulu filana Oye kafiriw ye ani Usaraw, djam, djama kulu sabana Oye Munafikiw ye ani Usaraw.
3.	Munafikiw ka lahala - miniw limaniyara kene kan Uma limaniya dokola - , Lachuli Tawhidu kan, kurane ka Moko ladese kow , Lasirani kabo Tasuma ma .
4.	Adama fusamantiya Ani sudjudu keli aye, Adama Ani Iblisa ka Baro.
5.	Adama Ni Awa  ka Baro Ardjine kono Ani Uboli A kono, Allah ka Nema Yakub Bonaw ye, Ka makow yamariya ni Yuma ye kasoro ka O foyoko koya O kololow, Yere deme Ni sabali ANi seli ye
6.	Allah ye Nema thiama  Mike yakuba bonaw ye, Allah ye U kichi kabo firawna Ni Aka Mokow ma, Allah ye Badji fara U ye.
7.	Allah ye Lahidu Di Musa Ma chu Binani, kitabu Nema (Tawrata) , Bani israila kaw keli  ka yini kuw ka Allah ye.
8.	Allah be ko dokolenw Ni ko banke lenw don, yahodiya dow ka kalan Ni sebeni doni baliya,Allah ka djaka sereda yahodiya karamoko djukuw ye, Bani israila kaw Galon tike, Allah ka kiti Moko djukuw kan Ani Moko Niumanw ye.
9.	Allah ka lahidu Bani Israila kaw ye, Bani Israila kaw dansako Thidew kan, Bani Israila kaw ka kuma Nabiyuma ye – kisi Ni nema Ba kan- Bani Israila kaw ka kira Nankari.
10.	Bani Israila kaw ka Misini Bato, yahodiyaw ka diyin kanu Dama Teme, yahodiyaw ka lahidu Tiyin, silamen djoyoro korote la.
11.	Kafiriw tefe Allah ka Here djiki Silamew kan, Yahudiyaw ka galotike Muso demeli la, kurane Aya do faleni do la Ani kodon Miniw be O lah.
12.	Bani israila kaw ka kuma:  ko lahara Tasuma te olu djeni fo dondamadow, Bani israila kaw ka galontige kada allah la, kafiriw ni munafikiw ka djahanama kono do, Muminiw ka ardjine kono do.
13.	Yahudiyaw keli ka kurane Nankari, yahudiyaw ka Nabiyuma faka, Mussa ka kabakow inafo: Tufana dji, Tonw, Toriw, yahudiyaw ka kuna kumaw ko : Ardjina krinkrin nedo ni olu dronye, ko olu ye allah teriw ni a denw ni aknu bakaw ye, yahudiya be diyin nianamaya kanu ka teme bekan, yahudiyaw ko ko djbrila ye olu djuku ye, yahudiyaw ka lahidu Tiyin, korote kiti, Haruta ni maruta ni kisso, aw kanafo kira ma ko (R`aaina) kafiriw ni muchriku Te silamew ka Here fe.
14.	Kurane aya yelemali ani mibe tali ke ola, sanfela ni dukumala ye allah taye abe finke minkadi aye, kitabu tikiw befe silamew ka sekine kafiriya ni boli bato la hasidiya kama, Muminiw aye seli ni djaka bo, yahudiya ni nasora ka kuna kumaw ko ardjine krin krin nedo ni olu dron ye, muminiw de be to ardjine kon .
15.	Yahudiyaw ko ko nasora te foyi kan nasoraw ko ko yahudiayw te foyi kan, kasoro ube tawurata ni indjila kalan, mokosi ka tonyonli manbo kateme moko minbe allah kofoli bali aka misriw la, kile boyoro ni abinyoro ni sankolo ni tukukolo kono ko beye allah taye, yahudiyaw ni nasoraw ka kuna kuman ko: den  be allah bolo, allah ka sanu kabo uka galontike man, allah ye kira t`chi ni kabako kow ye, yakuba bonaw aye tasi allah ka nemaw la, aye siran lahara niakata yin ni fese feseli yin.
16.	Allah ye ibrahima – kisi nema ba kan -ladjarabi, Toyonli kelaw teke niemoko ye, allah ye alkaba ke mokow farayoro ye nioko kan ani U mafa yoro ye, ani hidji ni Umra keyoro ye , Ibrahima ka duwaou makah ye, Ibrahima ni Ismaila ka alkaba djoli ani uka duwaou ni allah niesira ya ye.
17.	Mokosi te ik`o don ibrahima ka dine la – silameya – fo nakera djahili ni kodonmbali ye, ibrahima ni yakuba ye U  denw ye Uka sabati silameya kan, yahudiyaw aw kumbe yakuba ka fatuli ke yoro la, Muminiw ayafo yahudiyaw ni nasoraw ye ko awbe allah kelen bato, aye allah ka dine matarafa, t`chi den afo kitqbu donkenw ye: aw be sosoli allah kelenmbakatiya la ? kasoro finmbe la djelen tiki do, awbe sosoli ko ibrahima ni ismaila ni ishaka ni yakuba ye yahudiya ni nasora ye? Oye galonye, findonmbaliw ka kuma koron yelemali ko la.
18.	Allah ka lahidu bani kan ku ka allah kelen bato, Niumaya banke baka filaye, danfe te labato danibaka kotali la, saad ka kisso, abi sufiane ka kiso, danka denya kolo lo, Niumaya baliman surunye, balikuya tamasere, kuma Niuma fo mokow ye, lachuli djakabo kan,djaka kitiw.
19.	Yahudiyaw ni nasoraw be kira ka kira ya don iko ube udenw don tokominan – kisi ni neema ba kan – udow be tiyin doko kasoro ube a don, mindjikina ikan - kira- odeye tiyin ye kabo allah yoro, kira I niesi koron ma ikera yoro wo yoro, ani aw silamew, Muminiw aye deme yini allah fe aw ka ko bela.
20.	Sofa ni marwa ye dine tamasere ba tow ye, miniw  bana limaniya ni tiyin na fo Usara okan allah ka danka be Ukan, bato masa teye tien yere yere la fo allah, allah ka kabakow danfew na, cheitane be yamariyali ke djurumu ni alah kota la, muminiw akana ke iko kafiriw, fin mi be muminiw toro allah ye o haramu muniw kan.
21.	Allah ka lahidu bani israila kaw ye tawurata kono : aw kana nioko djoli bon, aw be limaniya ni tawurata kono fin do ye ka kafiriya ni do ye, O tiki lamokow sara ye madjiki ye dien na ani djahanama ye lahara, allah ka kabakow issa ye, mussa ni saya meleke ka kisso, bani israila kaw ka fitiri waleya nabiyumaw ni kurane ma.k
22.	Niumaya te niesini ye koron ma wali kilebi ma ni allah ka niamariya te, muminiw ni here mokow ye djoni ye, tadjuru sara kitiw ani a kodonw, tadjuru sara be nianamaya basiki, sarakana tien talaw ye o aya wili li ni tien ta aya ye, chu ka sarakanaw kiti.
23.	Suun faridaya mokow kan, ludjura miniw be suun bilali daga, kurane fasari bakaw ka kuma (fidiya) fasari la, kurane djikini suunkalo la, allah ka se duau djabili la,suunkalo sufela dakali furu niokonw ye, mokow ka nafolo duni ted aka galo kan , surafain kolo lo.
24.	Allah ye kalo ke wakati ni bato tamaserew ye , aye siran allah nie aw ka kobe la, muminiw aye allah ka dine deme aye mokow faka miniw ye aw faka, ni miniw dona limaniya la kabo kafiri ya la allah ye yafa masa ye hine masa do aka djonw na.
25.	Aye hidji ni umura dafa allah ye, ni moko mi bali la hidji ni umuara dafali la O kiti ka kiti, alakira kundi li – kisi ni nema baye – " hudeyibiya" san , fidiya lagnini , hadiyu lagnini, aye siran allah nien aka allah ka niamriya kanw labato, aye aw yoro ma djanyan aka bali li kow la.
26.	Basi te garisike gnini na hidji la, aye allah kofo kosobe hidji kono, awuka dien ani lahara gnini, mina kile fila siki ani kile saba siki.
27.	Aya djikin sababu, munafikiw ka djageleya allah la, munafikiw ka yere bonya ladilikan mine baliya la, moko dow be iyere fere allah man , ni djihadi keli ye ani allah bat oye, suhayibu rumi ka kiso.
28.	Hee awu mumiw aye don silameya la abeladjelen, aye cheyitane ka siraw toyi, allah ye masa ba ani kodon masa ye, kow be sekin allah man.
29.	Bani israila ka dansako law ka kafiri ya, dien ani ni sakow masiri la allah kako nankari bakaw bolo, allah be muminiw don aridjina kono, abe kafiriw  don djahanama kono.
30.	Hadamadenw  kunye djamokulu kelenye limaniya kan okofe ufara fara la allah ye nabiyumaw T`chi ka allah bato law nisodiya, ka allah kota law mansiran, muminiw ladjarabi li ni : fanta ya ani bana ani siran ye.
31.	Sohabaw  ka kira gninikali ube nafolo  nafakati tiokoya mina, lahoroma kalo kitiw, kafiriw be awu bali silameya la fo ni udesera awu la.
32.	Silamew ka gninikali gilo mini ani a fereli ani asani kiti, ani uka gninikali sobon kiti la, yani aka haramuya, ani uka gninikali yatime denw ka konien la, muchirikuw boli batolaw furuli.
33.	Haida kitiw, allah be tubi djonw fe ani sanuya djonw, aw musow ye aw ka seneke forow ye , ayena uma uniefe, aw kana aw ka kaleli ke balilan ye ani niumaya ni sindji tuku tie, kale li muso kafo nioko ya baliya la.
34.	Muso furusalenw be makonoli ke fo uka haida saba ye wali sanuya ko saba, T`chew fusamantiya be musow kan die niokon niumaya la ani sabati la ani furusa be tchew bolo.
35.	Muso furusalen be laseki a tie man furusa ko fila kofe, muso lasekini kitiw, muso ka yere bo furu la kitiw .
36.	Aye muso furusa lenw laseki tiokoya niuman na, wali furusa tioko niuman na, aw kana alah ka kitiw ke kilonke lan ye, aw kana musow bali sekini na Utie korow man, muso ka sindi kiri.
37.	Muso furusalenw be makono li ke kalo 4 ni kile 10, muso tie sa bakatow ni furusalenw ka kitiw, furusa kiti yani kafo niokon ya tie.
38.	Silamew aye seli faridaw matarafa ani tieman tie seli, siran seli kiti, bani israila kaw ka baro issa kofe.
39.	Bani israila kaw bani toluta ka Masaya la, kafo ko masasi te ko nabiyuman du moko te, toluta ni aka kele kelaw boli amalikaw kama.
40.	Allah ye t`chiden dow fusaya ni dow ye, allah kelen ni bato ka kan, (ayatu kursi koro).
41.	Djakuya te silameya dine na, Allah be muminiw deme ka utankan, Allah be muniw bo kafiri ya dibi la ka ta limaniya noro la.
42.	Yinbila, Namurudu Ben kanian ka Baro, Namurudu Ni firawuna ka kuma falen fallen, Allah ka dalilu Banke ne saka kunu kan.
43.	Sarakati Bo Fusamantiya, Muminiw Aw kana Aka sarakati Tien Ni kunadali ye, Nafakati Allah kama  Ani finrew kama.
44.	Yinbila, Lachuli kata Nafakati Boli Ma Hala la, Naye Sarakati Bo Allah kama kene kan Basi tala, Naya Bo Doko la Oka Fusa.
45.	Riba Nienfoli, Ani Anoniyaw, Ani Amisaliyaw, Ani akololow dien ni Lahara, Tubi kabo riba duni na, Kuma Labanw.
46.	Moko miniw Limaniya kada Allah ani aka kira la, ka Bara Niumanw ke , ka seli ke, ka djaka Bo, Allah be sara ba di uma, Naw ma riba tongni Aye Aye Alah ka kele kono, Hadama denw aye siran aw sekin Don Nien Allah Ma.
47.	Nawbe takama sira la Aw Ma sebeni Baka soro Aye kumabo fen di  Aw ka djuruw la, sankolo Ni duku kolo ni akono fenw ye Allah taye, kira dara Allah tchi kan Na ani muw miniw , Geleya Ni wadjibi te Allah ka dine, kuma lanbanw .
48.	Yinbila, aw Miniw Limaniya kada allah la ani aka t`chi den aw ye aka djuruw seben , walasa aw ka wariuw ka Tankan , djuru seben tioko ani akitiw .

1. Sura toko dali sababuya, yahudiyaw kololow, djama kulu follow ala yinsira djonw ani Usaraw. 2. djama kulu filana Oye kafiriw ye ani Usaraw, djam, djama kulu sabana Oye Munafikiw ye ani Usaraw. 3. Munafikiw ka lahala - miniw limaniyara kene kan Uma limaniya dokola - , Lachuli Tawhidu kan, kurane ka Moko ladese kow , Lasirani kabo Tasuma ma . 4. Adama fusamantiya Ani sudjudu keli aye, Adama Ani Iblisa ka Baro. 5. Adama Ni Awa ka Baro Ardjine kono Ani Uboli A kono, Allah ka Nema Yakub Bonaw ye, Ka makow yamariya ni Yuma ye kasoro ka O foyoko koya O kololow, Yere deme Ni sabali ANi seli ye 6. Allah ye Nema thiama Mike yakuba bonaw ye, Allah ye U kichi kabo firawna Ni Aka Mokow ma, Allah ye Badji fara U ye. 7. Allah ye Lahidu Di Musa Ma chu Binani, kitabu Nema (Tawrata) , Bani israila kaw keli ka yini kuw ka Allah ye. 8. Allah be ko dokolenw Ni ko banke lenw don, yahodiya dow ka kalan Ni sebeni doni baliya,Allah ka djaka sereda yahodiya karamoko djukuw ye, Bani israila kaw Galon tike, Allah ka kiti Moko djukuw kan Ani Moko Niumanw ye. 9. Allah ka lahidu Bani Israila kaw ye, Bani Israila kaw dansako Thidew kan, Bani Israila kaw ka kuma Nabiyuma ye – kisi Ni nema Ba kan- Bani Israila kaw ka kira Nankari. 10. Bani Israila kaw ka Misini Bato, yahodiyaw ka diyin kanu Dama Teme, yahodiyaw ka lahidu Tiyin, silamen djoyoro korote la. 11. Kafiriw tefe Allah ka Here djiki Silamew kan, Yahudiyaw ka galotike Muso demeli la, kurane Aya do faleni do la Ani kodon Miniw be O lah. 12. Bani israila kaw ka kuma: ko lahara Tasuma te olu djeni fo dondamadow, Bani israila kaw ka galontige kada allah la, kafiriw ni munafikiw ka djahanama kono do, Muminiw ka ardjine kono do. 13. Yahudiyaw keli ka kurane Nankari, yahudiyaw ka Nabiyuma faka, Mussa ka kabakow inafo: Tufana dji, Tonw, Toriw, yahudiyaw ka kuna kumaw ko : Ardjina krinkrin nedo ni olu dronye, ko olu ye allah teriw ni a denw ni aknu bakaw ye, yahudiya be diyin nianamaya kanu ka teme bekan, yahudiyaw ko ko djbrila ye olu djuku ye, yahudiyaw ka lahidu Tiyin, korote kiti, Haruta ni maruta ni kisso, aw kanafo kira ma ko (R`aaina) kafiriw ni muchriku Te silamew ka Here fe. 14. Kurane aya yelemali ani mibe tali ke ola, sanfela ni dukumala ye allah taye abe finke minkadi aye, kitabu tikiw befe silamew ka sekine kafiriya ni boli bato la hasidiya kama, Muminiw aye seli ni djaka bo, yahudiya ni nasora ka kuna kumaw ko ardjine krin krin nedo ni olu dron ye, muminiw de be to ardjine kon . 15. Yahudiyaw ko ko nasora te foyi kan nasoraw ko ko yahudiayw te foyi kan, kasoro ube tawurata ni indjila kalan, mokosi ka tonyonli manbo kateme moko minbe allah kofoli bali aka misriw la, kile boyoro ni abinyoro ni sankolo ni tukukolo kono ko beye allah taye, yahudiyaw ni nasoraw ka kuna kuman ko: den be allah bolo, allah ka sanu kabo uka galontike man, allah ye kira t`chi ni kabako kow ye, yakuba bonaw aye tasi allah ka nemaw la, aye siran lahara niakata yin ni fese feseli yin. 16. Allah ye ibrahima – kisi nema ba kan -ladjarabi, Toyonli kelaw teke niemoko ye, allah ye alkaba ke mokow farayoro ye nioko kan ani U mafa yoro ye, ani hidji ni Umra keyoro ye , Ibrahima ka duwaou makah ye, Ibrahima ni Ismaila ka alkaba djoli ani uka duwaou ni allah niesira ya ye. 17. Mokosi te ik`o don ibrahima ka dine la – silameya – fo nakera djahili ni kodonmbali ye, ibrahima ni yakuba ye U denw ye Uka sabati silameya kan, yahudiyaw aw kumbe yakuba ka fatuli ke yoro la, Muminiw ayafo yahudiyaw ni nasoraw ye ko awbe allah kelen bato, aye allah ka dine matarafa, t`chi den afo kitqbu donkenw ye: aw be sosoli allah kelenmbakatiya la ? kasoro finmbe la djelen tiki do, awbe sosoli ko ibrahima ni ismaila ni ishaka ni yakuba ye yahudiya ni nasora ye? Oye galonye, findonmbaliw ka kuma koron yelemali ko la. 18. Allah ka lahidu bani kan ku ka allah kelen bato, Niumaya banke baka filaye, danfe te labato danibaka kotali la, saad ka kisso, abi sufiane ka kiso, danka denya kolo lo, Niumaya baliman surunye, balikuya tamasere, kuma Niuma fo mokow ye, lachuli djakabo kan,djaka kitiw. 19. Yahudiyaw ni nasoraw be kira ka kira ya don iko ube udenw don tokominan – kisi ni neema ba kan – udow be tiyin doko kasoro ube a don, mindjikina ikan - kira- odeye tiyin ye kabo allah yoro, kira I niesi koron ma ikera yoro wo yoro, ani aw silamew, Muminiw aye deme yini allah fe aw ka ko bela. 20. Sofa ni marwa ye dine tamasere ba tow ye, miniw bana limaniya ni tiyin na fo Usara okan allah ka danka be Ukan, bato masa teye tien yere yere la fo allah, allah ka kabakow danfew na, cheitane be yamariyali ke djurumu ni alah kota la, muminiw akana ke iko kafiriw, fin mi be muminiw toro allah ye o haramu muniw kan. 21. Allah ka lahidu bani israila kaw ye tawurata kono : aw kana nioko djoli bon, aw be limaniya ni tawurata kono fin do ye ka kafiriya ni do ye, O tiki lamokow sara ye madjiki ye dien na ani djahanama ye lahara, allah ka kabakow issa ye, mussa ni saya meleke ka kisso, bani israila kaw ka fitiri waleya nabiyumaw ni kurane ma.k 22. Niumaya te niesini ye koron ma wali kilebi ma ni allah ka niamariya te, muminiw ni here mokow ye djoni ye, tadjuru sara kitiw ani a kodonw, tadjuru sara be nianamaya basiki, sarakana tien talaw ye o aya wili li ni tien ta aya ye, chu ka sarakanaw kiti. 23. Suun faridaya mokow kan, ludjura miniw be suun bilali daga, kurane fasari bakaw ka kuma (fidiya) fasari la, kurane djikini suunkalo la, allah ka se duau djabili la,suunkalo sufela dakali furu niokonw ye, mokow ka nafolo duni ted aka galo kan , surafain kolo lo. 24. Allah ye kalo ke wakati ni bato tamaserew ye , aye siran allah nie aw ka kobe la, muminiw aye allah ka dine deme aye mokow faka miniw ye aw faka, ni miniw dona limaniya la kabo kafiri ya la allah ye yafa masa ye hine masa do aka djonw na. 25. Aye hidji ni umura dafa allah ye, ni moko mi bali la hidji ni umuara dafali la O kiti ka kiti, alakira kundi li – kisi ni nema baye – " hudeyibiya" san , fidiya lagnini , hadiyu lagnini, aye siran allah nien aka allah ka niamriya kanw labato, aye aw yoro ma djanyan aka bali li kow la. 26. Basi te garisike gnini na hidji la, aye allah kofo kosobe hidji kono, awuka dien ani lahara gnini, mina kile fila siki ani kile saba siki. 27. Aya djikin sababu, munafikiw ka djageleya allah la, munafikiw ka yere bonya ladilikan mine baliya la, moko dow be iyere fere allah man , ni djihadi keli ye ani allah bat oye, suhayibu rumi ka kiso. 28. Hee awu mumiw aye don silameya la abeladjelen, aye cheyitane ka siraw toyi, allah ye masa ba ani kodon masa ye, kow be sekin allah man. 29. Bani israila ka dansako law ka kafiri ya, dien ani ni sakow masiri la allah kako nankari bakaw bolo, allah be muminiw don aridjina kono, abe kafiriw don djahanama kono. 30. Hadamadenw kunye djamokulu kelenye limaniya kan okofe ufara fara la allah ye nabiyumaw T`chi ka allah bato law nisodiya, ka allah kota law mansiran, muminiw ladjarabi li ni : fanta ya ani bana ani siran ye. 31. Sohabaw ka kira gninikali ube nafolo nafakati tiokoya mina, lahoroma kalo kitiw, kafiriw be awu bali silameya la fo ni udesera awu la. 32. Silamew ka gninikali gilo mini ani a fereli ani asani kiti, ani uka gninikali sobon kiti la, yani aka haramuya, ani uka gninikali yatime denw ka konien la, muchirikuw boli batolaw furuli. 33. Haida kitiw, allah be tubi djonw fe ani sanuya djonw, aw musow ye aw ka seneke forow ye , ayena uma uniefe, aw kana aw ka kaleli ke balilan ye ani niumaya ni sindji tuku tie, kale li muso kafo nioko ya baliya la. 34. Muso furusalenw be makonoli ke fo uka haida saba ye wali sanuya ko saba, T`chew fusamantiya be musow kan die niokon niumaya la ani sabati la ani furusa be tchew bolo. 35. Muso furusalen be laseki a tie man furusa ko fila kofe, muso lasekini kitiw, muso ka yere bo furu la kitiw . 36. Aye muso furusa lenw laseki tiokoya niuman na, wali furusa tioko niuman na, aw kana alah ka kitiw ke kilonke lan ye, aw kana musow bali sekini na Utie korow man, muso ka sindi kiri. 37. Muso furusalenw be makono li ke kalo 4 ni kile 10, muso tie sa bakatow ni furusalenw ka kitiw, furusa kiti yani kafo niokon ya tie. 38. Silamew aye seli faridaw matarafa ani tieman tie seli, siran seli kiti, bani israila kaw ka baro issa kofe. 39. Bani israila kaw bani toluta ka Masaya la, kafo ko masasi te ko nabiyuman du moko te, toluta ni aka kele kelaw boli amalikaw kama. 40. Allah ye t`chiden dow fusaya ni dow ye, allah kelen ni bato ka kan, (ayatu kursi koro). 41. Djakuya te silameya dine na, Allah be muminiw deme ka utankan, Allah be muniw bo kafiri ya dibi la ka ta limaniya noro la. 42. Yinbila, Namurudu Ben kanian ka Baro, Namurudu Ni firawuna ka kuma falen fallen, Allah ka dalilu Banke ne saka kunu kan. 43. Sarakati Bo Fusamantiya, Muminiw Aw kana Aka sarakati Tien Ni kunadali ye, Nafakati Allah kama Ani finrew kama. 44. Yinbila, Lachuli kata Nafakati Boli Ma Hala la, Naye Sarakati Bo Allah kama kene kan Basi tala, Naya Bo Doko la Oka Fusa. 45. Riba Nienfoli, Ani Anoniyaw, Ani Amisaliyaw, Ani akololow dien ni Lahara, Tubi kabo riba duni na, Kuma Labanw. 46. Moko miniw Limaniya kada Allah ani aka kira la, ka Bara Niumanw ke , ka seli ke, ka djaka Bo, Allah be sara ba di uma, Naw ma riba tongni Aye Aye Alah ka kele kono, Hadama denw aye siran aw sekin Don Nien Allah Ma. 47. Nawbe takama sira la Aw Ma sebeni Baka soro Aye kumabo fen di Aw ka djuruw la, sankolo Ni duku kolo ni akono fenw ye Allah taye, kira dara Allah tchi kan Na ani muw miniw , Geleya Ni wadjibi te Allah ka dine, kuma lanbanw . 48. Yinbila, aw Miniw Limaniya kada allah la ani aka t`chi den aw ye aka djuruw seben , walasa aw ka wariuw ka Tankan , djuru seben tioko ani akitiw .

Souratoul Bakara koro

El Corán es el libro sagrado de los musulmanes. Fue revelado hace 1.400 años y desde entonces no ha sufrido la alteración de una sola letra. Es una revelación del Creador del universo que narra historias de profetas; presenta hechos científicos y preceptos religiosos; advierte a quienes no creen del castigo que les espera; describe el paraíso y el infierno, y trata sobre muchos otros temas sin que aparezca ningún fallo o contradicción, pues es la palabra del Creador, ¡glorificado sea!

Traducción del Sagrado Corán - Adel Al-Kalbani‘

قصص القرآن: سلسلة من اللقاءات العلمية تعرض فيها الشيخ للقصص الذي ورد ذكره في كتاب الله عز وجل .. حيث يستخرج منها الشيخ الدرر والفوائد والعبر والعظات.

قصص القرآن

قراءة صوتية لسنن الإمام الحافظ أبي عبد الله محمد بن يزيد بن ماجه القزويني - رحمه الله تعالى -، وفيه رتب المُصَنِّف الأحاديث على الكتب والأبواب، وفيه ما يزيد على 4000 حديث منها الصحيح والحسن والضعيف، وربما المنكر والموضوع على قلته.
((تنبيه)): تجدر الإشارة إلى عدم توفر الجزء الأخير من كتاب اللباس، وكتاب الأدب ، وكتاب الدعاء، ومقدمة كتاب تعبير الرؤيا؛ وذلك لتعذر الحصول على هذه الملفات في النسخة المسموعة.

قراءة صوتية لسنن الإمام الحافظ أبي عبد الله محمد بن يزيد بن ماجه القزويني - رحمه الله تعالى -، وفيه رتب المُصَنِّف الأحاديث على الكتب والأبواب، وفيه ما يزيد على 4000 حديث منها الصحيح والحسن والضعيف، وربما المنكر والموضوع على قلته. ((تنبيه)): تجدر الإشارة إلى عدم توفر الجزء الأخير من كتاب اللباس، وكتاب الأدب ، وكتاب الدعاء، ومقدمة كتاب تعبير الرؤيا؛ وذلك لتعذر الحصول على هذه الملفات في النسخة المسموعة.

سنن ابن ماجه [ كتاب صوتي ]

Nureddin Yıldız hocamızın muhtelif konularda paylaştığı fetvaların seslendirilmiş arşividir.

Sesli Fetva (Ses) | Nureddin Yıldız

المنبر الحسيني ١٤٤١هـ: محاضرات سماحة الشيخ جعفر الابراهيمي خلال شهر محرم الحرام ١٤٤١ هـ

المنبر الحسيني ١٤٤١: الشيخ جعفر الابراهيمي

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم
Bismillahirrahmanirrahim
(Dengan menyebut Nama Allah, Yang Maha Pengasih, lagi Maha Penyayang)

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم Bismillahirrahmanirrahim (Dengan menyebut Nama Allah, Yang Maha Pengasih, lagi Maha Penyayang)

Murottal Qur'an Terjemahan Audio Indonesia

Sekiranya anda mempunyai kemusykilan berkaitan agama, bolehlah ajukan soalan-soalan anda kepada Imam Muda Asyraf bagi mendapatkan pencerahan.

Kawan Tanya Ustaz Jawab Bersama Imam Muda Asyraf - Radio Station [BM]

Life Init is a podcast hosted by Othman. We bring on a guest and discuss topics from life, religion, technology and so much more.

Life Init!

Bersama Menegakkan Adab Membangun Peradaban

Aktifitas Dr. Wido Supraha
01. Wakil Ketua Komisi Penelitian, Pengkajian dan Pengembangan MUI Pusat
02. Dosen Tetap Pendidikan Islam dan Kepala Pusat Studi Islamisasi Sains Sekolah Pascasarjana Universitas Ibn Khaldun Bogor
03. Dosen Sekolah Pemikiran Islam Indonesia Tanpa JIL
04. Wakil Ketua DPP Persatuan Umat Islam (PUI)
05. Pendiri Sekolah Adab
06. Pembina Majelis Iman Islam
07. Humas Badan Kerjasama Pondok Pesantren se-Indonesia (BKsPPI)
08. Ketua Korps Muballigh Ikatan Da'i Indonesia Kota Depok

Bersama Menegakkan Adab Membangun Peradaban Aktifitas Dr. Wido Supraha 01. Wakil Ketua Komisi Penelitian, Pengkajian dan Pengembangan MUI Pusat 02. Dosen Tetap Pendidikan Islam dan Kepala Pusat Studi Islamisasi Sains Sekolah Pascasarjana Universitas Ibn Khaldun Bogor 03. Dosen Sekolah Pemikiran Islam Indonesia Tanpa JIL 04. Wakil Ketua DPP Persatuan Umat Islam (PUI) 05. Pendiri Sekolah Adab 06. Pembina Majelis Iman Islam 07. Humas Badan Kerjasama Pondok Pesantren se-Indonesia (BKsPPI) 08. Ketua Korps Muballigh Ikatan Da'i Indonesia Kota Depok

Dr. Wido Supraha (Official Podcast Channel)

Ambil positif nya buang negatif nya semoga bermanfaat :)

Amateur traveler

Obidxon qori Sobitxon o'g'lining ma'ruzalari.

Shayx Obidxon qori Sobitxon o'g'li 1958-yili Namangan shahrida tug'ilgan. 1984-yilda Toshkent Islom Oliy Ma'hadini tugatgan. 1990-1996-yillarda “To'xtaboy” jome' masjidida imom-xatib bo'lgan. 1996-yildan boshlab Karimov hukumati ta'qibiga uchragan. 2000-yilgacha Oʻzbekistonda berkinib yashashga majbur bo'lgan. 2000-yildan 2006-yilgacha Qozogʻistonda yashagan. 2006-yili u kishiga Shvetsiya davlatidan siyosiy boshpana berilgan.

Obidxon qori Sobitxon o'g'lining ma'ruzalari. Shayx Obidxon qori Sobitxon o'g'li 1958-yili Namangan shahrida tug'ilgan. 1984-yilda Toshkent Islom Oliy Ma'hadini tugatgan. 1990-1996-yillarda “To'xtaboy” jome' masjidida imom-xatib bo'lgan. 1996-yildan boshlab Karimov hukumati ta'qibiga uchragan. 2000-yilgacha Oʻzbekistonda berkinib yashashga majbur bo'lgan. 2000-yildan 2006-yilgacha Qozogʻistonda yashagan. 2006-yili u kishiga Shvetsiya davlatidan siyosiy boshpana berilgan.

Islom ovozi

Voici les conférences du premier séminaire stéphanois organisé en juillet 2009 par l’Association Ibn Al-Qayyim de Montreynaud (Saint-Étienne). Plusieurs thèmes sont abordés dans ce séminaire. Et l’étude qualitative fut organisée par l’Association Socioculturelle et Éducative Musulmane du 42 (ASCEM42) : « La science entre les mains ». Qu’Allah récompense tous ceux qui ont aidé et soutenu ce projet !

Conférences du premier séminaire de Saint-Etienne

شرح السنة صحيح البخارى ومسلم وعلوم القرآن والسنه

Bukhare

Let's Talk With Kang Zul

Hadits

This is a marriage and relationship Podcast aimed at having honest discussions and conversations about dating, relationships, and building a peaceful family. The focus is to prepare singles with the right counseling and help married Muslims on key marital issues following Islam and modern trends.

Project Habibi

The Frequent Reminder

‏لاتهجروا القرآن الكريم

Muhammad al-Mehysni also spelled Mohamed Al Mohisni or Muhammad Al-Mohaisany, is a prominent Quran reciter and Khatib (preacher) from Saudi Arabia.

He was born in 1965 in the region of Ben Salman Al Mohisni, or Riyadh, Saudi Arabia. He memorized the Holy Quran at the age of 12. He is considered one of the older reciters, and was among the first reciters to have his voice recorded. He primarily recites in the Hafs ‘an Asim narration. Digital Quranic archives feature numerous recordings of his complete Quranic recitations and various individual surahs. His recitation style is well-known for its reverence, deep emotional impact, and his unique way of repeating Quranic verses, often leading to tears during his recitations.

Sheikh Muhammad al-Mehysni began serving as an Imam at the age of 15 in 1979 at the Riyadh Mosque. He later moved to Buraidah and has served as an Imam in various mosques before becoming the Imam of the Qatari mosque in Mecca, a position he has held since 2006. He has also been involved in teaching Quran and Tajweed and served as a leader in The Committee for the Promotion of Virtue and the Prevention of Vice. His lectures and Khutbahs (sermons) are also widely known.

----------

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Muhammad al-Mehysni also spelled Mohamed Al Mohisni or Muhammad Al-Mohaisany, is a prominent Quran reciter and Khatib (preacher) from Saudi Arabia. He was born in 1965 in the region of Ben Salman Al Mohisni, or Riyadh, Saudi Arabia. He memorized the Holy Quran at the age of 12. He is considered one of the older reciters, and was among the first reciters to have his voice recorded. He primarily recites in the Hafs ‘an Asim narration. Digital Quranic archives feature numerous recordings of his complete Quranic recitations and various individual surahs. His recitation style is well-known for its reverence, deep emotional impact, and his unique way of repeating Quranic verses, often leading to tears during his recitations. Sheikh Muhammad al-Mehysni began serving as an Imam at the age of 15 in 1979 at the Riyadh Mosque. He later moved to Buraidah and has served as an Imam in various mosques before becoming the Imam of the Qatari mosque in Mecca, a position he has held since 2006. He has also been involved in teaching Quran and Tajweed and served as a leader in The Committee for the Promotion of Virtue and the Prevention of Vice. His lectures and Khutbahs (sermons) are also widely known. ---------- Support Quran Central and earn ongoing reward. Donate: https://qurancentral.com/donate/ ----------

Muhammad al-Mehysni

Join Brother Adil and Ustadh Ibrahim Khan as they guide you through The Ramadan Reboot—your go-to podcast for practical tips, deep reflections, and the right mindset to make this Ramadan your most transformative yet.

From spiritual hacks to productivity boosters, we’re breaking down how to prepare your heart, mind, and daily routine for the blessed month ahead. Whether you’re looking to strengthen your connection with Allah, maximize your ibadah, or simply stay consistent, this is the podcast to get you Ramadan-ready.

Tune in, reset, and elevate your Ramadan experience! #RamadanReboot

Join Brother Adil and Ustadh Ibrahim Khan as they guide you through The Ramadan Reboot—your go-to podcast for practical tips, deep reflections, and the right mindset to make this Ramadan your most transformative yet. From spiritual hacks to productivity boosters, we’re breaking down how to prepare your heart, mind, and daily routine for the blessed month ahead. Whether you’re looking to strengthen your connection with Allah, maximize your ibadah, or simply stay consistent, this is the podcast to get you Ramadan-ready. Tune in, reset, and elevate your Ramadan experience! #RamadanReboot

Islam Podcasts / Page 126

Minhaj Al-Qasideen

Ahmed Deedat

Tafseer-Surah-Al-'Imran-3

Tafseer-Surah-Al-Fatihah-1

Tafseer-Surah-Al-Ahzab-33

Hukumu Za Jeneza

المنبر الحسيني ١٤٣٧: الشيخ إسماعيل المشاجرة

Abdul Mohsen Al Obeikan

Conversations about Buddha, Jesus, and Mohammed

Série audio : L’ornement précieux des époux vertueux

مجالس باسم الكربلائي ١٤٣٨هـ

Taleem Al-Quraan 2010-Para-2

شرح معارج القبول

Taleem Al-Quran 2002-Para-04

Muslim-Heroes-01-Khulfa e Rashideen

Translation of the Meaning of the Quran in Chinese 1

Souratoul Bakara koro

Traducción del Sagrado Corán - Adel Al-Kalbani‘

قصص القرآن

سنن ابن ماجه [ كتاب صوتي ]

Sesli Fetva (Ses) | Nureddin Yıldız

المنبر الحسيني ١٤٤١: الشيخ جعفر الابراهيمي

Murottal Qur'an Terjemahan Audio Indonesia

Kawan Tanya Ustaz Jawab Bersama Imam Muda Asyraf - Radio Station [BM]

Life Init!

Dr. Wido Supraha (Official Podcast Channel)

Amateur traveler

Islom ovozi

Conférences du premier séminaire de Saint-Etienne

Bukhare

Let's Talk With Kang Zul

Hadits

Project Habibi

The Frequent Reminder

‏لاتهجروا القرآن الكريم

Muhammad al-Mehysni

The Ramadan Reboot

The Wayfarer's Compass

A Warning to the Worshipper Against Taking Graves as Places of Worship

Khutbahs and Lectures

Signposts of the Propagated Sunnah

Global Conversations

How to Treat Blameworthy Desire

الحكم العطائية

Understanding Of Sirah (Fiqhussirah) (On Pause)

Dàjjalee ci Sunnay Yonent bi, Teggin, Xarey ak Jaar-jaari jamono

Radio Rodja 756 AM

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