Why are Western (or Global North, whatever) nations pursuing decoupling at this particular moment in history? What is the link between decoupling and de-globalisation? Is either achieveable, or are we doomed to live in an interconnected world with two rival powers threatening nuclear war till the end of time?

Chapters 
(00:00) Introduction 
(02:50) Secondary sector
(19:11) De-globalisation

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In 2020, Donald Trump made a speech where he announced plans to decouple the US' economy from China's, leading to a media outburst and a half-hearted response from the EU. 4 years later, Trump is back in power and the question of decoupling is back on the table, but the real question here is: is decoupling even possible?

In part 1 (of 2? 3?) we take a look at the primary sector of the global economy to see just what decoupling would actually take and how much of a stake China has the in the extraction of raw materials used around the world. As we look at different industries, from forestry to mining, we discover that un-linking or even stepping back from China is not as easy as it may seem.

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**REUPLOAD**

In today's episode we're going to pick up where we left off, at the very beginning of the new Republic of China. We'll look at the rise of Yuan Shikai and the descent of China into a period of warlordism. We will explore the changing nature of China's politics and culture, right up until the next big event to hit the Chinese stage, the May 4th movement.

Some famous people we will be discussing include Sun Yatsen, Cai Yuanpei, Hu Shi, Lu Xun, and some of the founders of the Chinese Communist Party, Li Dazhao, Chen Duxiu, and Mao Zedong.

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**REUPLOAD**
Currently in the process of reuploading old episodes from the history portion of the podcast starting with this one!

Description
On October 9th 1911 an accidental explosion in a revolutionary base in Hubei province in central China triggered a revolution that would mark the end of China’s imperial past and usher in its modern future. While the series of events that followed seem to indicate a straightforward revolution on the surface, recent scholarship on the topic shows that the exact nature, objective, outcome, and legacy of the Republican movement is anything but uncontentious. 

In this episode we’ll be discussing the build up to the revolution and the events as they took place to understand who the main actors were and what objectives they had, if any. Finally, we’ll look at the different debates surrounding the truth about the Xinhai Revolution, including the notion that it wasn’t really a revolution at all.

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What is the origin of the Chinese writing system? Where did Chinese characters come from, and how did they evolve over time? Are they pictographs? Ideogographs? Logographs? Phonographs? Or all of the above? This is the nature of one of the most famous debates in Sinology, which took place in the 1930s between historian Herrlee Creel and linguist Peter Boodberg. The debate not only reveals the complexity of including many diverse fields under the single umbrella of 'Chinese studies', but also reveals a deeper controversy about the way Chinese history, language, and thought is understood and interpreted in the Western canon.

Chapters 
(00:00) Introduction 
(04:10) Sinology, Chinese characters, and the Shang Oracle Bones
(08:00) Origins of the debate
(10:33) Creel's argument
(26:56) Boodberg's response
(40:55) Back and forth
(48:03) The end of the debate
(50:07) Sinology and Sinologism

Characters mentioned:

牛(niu, 'cow') was originally drawn like the top of a stick man with a U shape for horns; similarly sheep 羊(yang) was a stick figure with 'M' shaped horns
见 (complex character 見), was written on oracle bones as a man with an eye for a head, and evolved over time so the eye was turned on its side and the man's body simplified into just legs
鲜 (xian, 'fresh') Creel argues is a compound of fish 鱼 and sheep 羊, but Boodberg argues 羊(yang) was originally the phonetic element of the word
里 (li, 'village'); 俚(li, 'rustic', 'vulgar') has the radical for man in front, changing the meaning ffrom noun to adjective
集(ji, 'to gather') according to Creel was originally 3 birds gathered on top of a tree, but over time evolved to be just one bird on a tree for simplicity (隹 zhuī short-tailed bird + 木 mù tree)
東(dong, 'east') is interpreted by Creel to be the sun behind a tree, 杲(gao, 'bright') is the sun above the tree, and 杳(yao, 'dim, dusky') is the sun below the treeline 
圕 （tushuguan, 'library'), one of the few standardised  polysyllabic Chinese characters used in Mandarin, but no longer in use. sometimes pronounced 'tuan' as a contraction
自(zi, 'self') could originally have meant 'self' or 'nose', and been read alternatively 'zi' or 'bi'. Over time, the signifier was added to the word for nose to make it 鼻,(bi, 'nose'), the bottom part 畀(bi, 'confer', 'give') being the phonetic determinate
名 (ming, 'name'), in Boodberg's argument made up of 夕(xi 'dark, night') and 口(kou, 'mouth, to utter'). However, he argues that 夕(xi) should be read as ming when used to mean 'dark', as it's the same meaning as 冥 (ming, 'dark, dim').
他，她，它 meaning he, she and it are all pronounced 'ta' (there is also 祂, meaning 'He' like a god, also pronounced 'ta')
夜(ye,'night'), which has been interpreted to be a man (人) with the moon (夕) tucked under his arm under a roof, is dismissed by Boodberg as a ridiculous interpretation

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Much has been made in Western media about the Chinese social credit system. It's been painted as a totalitarian form of surveillance akin to 1984, where all citizens are tracked, monitored and ranked according to an arbitrary set of rules set up by the state. It's seen as something to be feared, something that could be coming to your country and taking over your life sooner than you think. But the truth of the real social credit system may be a lot more banal. From mistranslations to misunderstandings, let's delve into why the social credit system may be the thing the west has got wrong about China the most in the past 100 years, and why Chinese people might even welcome such an overbearing measure into their lives.

Chapters 
(00:00) Introduction 
(04:25) What's in a name?
(07:04) Historical precedents and inspiration for the social credit system
(17:25) The Social Credit System[s]
(42:42) Emergent problems
(50:00) The problem of perverse incentives
(56:47) Public reception to the SCS
(1:01:11) Final Thoughts

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In this episode we discuss Western (mainly US) think tank analysis of China in the 1990s and early 2000s and ask ourselves if they provide any value either for the public discourse or as pieces of policy advice. While experts work hard to produce piece after piece, report after report, looking at China's economic, military, political and technological developments, the actual usefulness of these works either individually or as a collective needs to be evaluated. What started off as the search for a common thread in the evolution of China analysis over a 10 year period ended up being a lambasting of a staple of the intellectual economy. Whoops. We also discuss the problem with information overload in our modern age and the dangers of trying to predict the future.

This is a big talky episode, so be prepared to strap in for a whole lot of yappin'.

Chapters 
(00:00) Introduction 
(02:00) What is a think tank
(06:28) Think tanks analysed
(15:00) 1991-1995 - a period of foreshadowing
(31:50) 1996-1999 - a period of chaos
(46:36) 2000-2004 - a period
(53:12) The problem with information overload and predicting the future
(58:00) Conclusions


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When Xi became General Secretary of the Chinese Communist Party, no one assumed he would take up that position for life. But when Presidential term limits were abolished in 2018, it was widely understood that Xi had made himself supreme leader, and would remain head of the state, party, and military indefinitely. But how did Xi manage to pull this off, and how did everyone seemingly miss the signs? According to some sources, Xi made a swift powergrab, sweeping over party consensus and using guile and manipulation to crush his foes. The truth, however, may be a lot less straightforward (or exciting). Analysis suggest Xi not only went through tried and true boring procedures to gain his position, but that he did so with the explicit support of his fellow party members.

Chapters 
(00:00) Introduction 
(04:29) Background on Xi
(11:40) Predicitons about Xi's leadership
(19:50) The state of China in 2012
(34:50) Xi will be a weak leader
(40:30) How Xi managed to turn the tide
(47:45) The consensus of the Party as deciding factor
(54:15) Conclusions

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Why are so many cultural heritage sites in China fake? Why is the architecture all the same? And why does no one care that all these old towns were built in the past 20 years? Let's take a deep dive into the history of the cultural heritage industry in China, the role of the CCP party-state, the agency of local actors, and try and figure out why Chinese tourists love fake reconstructions of mini European villages in the middle of their megacities.

*Diary of the visit to Furong was in 2022 not 2002!!

#China #culturalheritage #unesco #culturalrevolution #chinesehistory #chinatourism

Chapters 
(00:00) Introduction 
(03:45) Attitudes to cultural heritage around the world
(06:45) The destruction of China's cultural heritage 
(11:11) Reasons for rebuilding China's cultural heritage sites
(12:38) Defining authenticity
(17:00) Examples of Disney-fied heritage sites
(40:25) What tourists want
(44:45) Does authenticity matter?

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Hi everyone,

I’m really excited to announce that I will be hosting my first ever livestream this Friday 10th May over on Youtube. This is just a casual event, where you guys can ask me any questions you want, we can discuss current affairs and China news, and we can brainstorm future episode ideas as a collective.

The stream will be at 10pm BST. You can join us at this link on Friday - I’m really looking forward to chatting with everyone!

See you soon,

Edi

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