Contemporary developments in communications technologies have overturned key aspects of the global political system and transformed the media landscape. Yet interlocking technological, informational, and political revolutions have occurred many times in the past. 

In Seeking News, Making China: Information, Technology, and the Emergence of Mass Society (Stanford UP, 2024), John Alekna traces the history of news in twentieth century China to demonstrate how large structural changes in technology and politics were heard and felt. Scrutinizing the flow of news can reveal much about society and politics--illustrating who has power and why, and uncovering the connections between different regions, peoples, and social classes. Taking an innovative, holistic view of information practices, Alekna weaves together both rural and urban history to tell the story of rise of mass society through the lens of communication techniques and technology, showing how the news revolution fundamentally reordered the political geography of China.

John Alekna is Assistant Professor of the History of Science at Peking University. His research focuses on information, technology, and the emergence of modernity in nineteenth- and twentieth-century Asia. Wider interests include the global history of science, Chinese intellectual history, and the history of empire.

The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz.

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Have you ever heard of the Chinese gay god, the Rabbit god? How did queer Chinese artists use this icon in reclaiming their own stories, while resisting and persisting through Covid-19? And, how can art be a space for fighting back against national hegemony? In this episode, Hongwei Bao discusses these questions with Kukasina Kubaha.

Hongwei Bao is associate professor of Media studies at the University of Nottingham. Bao is the author of several books including Queer Comrades: Gay Identity and Tongzhi Activism in Postsocialist China, and Queer China: Lesbian and Gay Literature and Visual Culture Under Postsocialism. Alongside his academic work, Bao also writes poetry and curates film festivals.

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How do individuals address serious challenges in a context where organized gatherings are subject to strict government control? This new edited volume brings together a diverse group of scholars to explore the many ways people in China self-organize and create varied forms of coordination to solve important problems.

Through compelling, detail-rich case studies, The Extraordinary in the Mundane (Columbia UP, 2024) shows that family structures and networks deeply shape these modes of association. Because the public-private dichotomy does not resonate with many people in China, they rely on informal social ties, not formal organizations or state agencies, to confront personal challenges. Chapters present vivid ethnographic portraits that consider both positive and negative aspects of community formation. A woman with an autistic child creates an organization to advocate for inclusion of neurodivergent children in public schools. A trainee in a psychological counseling course finds mutual support among other participants. A boy is taken by his father to an internet addiction treatment camp that aims to restructure family interactions. A woman in her seventies shows off the burial clothes she prepared for herself, to the admiration of a group of friends. Offering a glimpse into the unofficial realities that often remain off the record, this book provides a wide-ranging and timely examination of the varieties of civic action in contemporary China.

Becky Yang Hsu is Associate Professor of Sociology at Georgetown University. Her research interests include morality, institutions, and culture, and is currently studying happiness and mourning in China. More details about her research can be found here.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.

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During the closing months of World War II, two military giants locked in a death embrace of cultural differences and diplomatic intransigence. While developing history’s deadliest weapon and weighing an invasion that would have dwarfed D-Day, the US called for the “unconditional surrender” of Japan. The Japanese Empire responded with a last-ditch plan termed Ketsu-Go, which called for the suicidal resistance of every able-bodied man and woman in “The Decisive Battle” for the homeland.

In 140 Days to Hiroshima (Diversion Books, 2020), historian David Dean Barrett captures war-room drama on both sides of the conflict. Here are the secret strategy sessions, fierce debates, looming assassinations, and planned invasions that resulted in Armageddon on August 6, 1945. Barrett then examines the next nine chaotic days as the Japanese government struggled to respond to the reality of nuclear war.

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Transpatial Modernity: Chinese Cultural Encounters with Russia Via Japan (1880-1930) (Harvard Asia Center, 2024) offers the first detailed account of the complex cultural, literary and intellectual relationships between Russia, Japan and China in the modern era. In this wide-ranging interview, author Xiaolu Ma reflects on the remarkable process of Russian culture reaching China through the prism of Japan and Japanese. What happens when translation takes place through an intermediary language? How did Russian literature and ideas get reimagined in the two-step exchange to Japanese and Chinese?

This interview begins with the Professor Ma’s personal reflections on the experience of studying Russian literature in China, before turning to a broad overview of China’s encounter with Russia via Japan. The interview then zooms in on a few of the examples explored in Transpatial Modernity, bringing to life a network of cultural exchange, including such celebrated names as Pushkin, Lu Xun, and the Russian nihilists.

Transpatial Modernity is recommended for anyone interested in processes of cultural exchange and translation, as well as for those with interest in China, Japan and Russia during the extraordinary half-century between the 1880s and 1930s.

Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK.

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From the second half of the nineteenth century, Japan has been a particularly enthusiastic user of exhibitions. Large-scale international exhibitions, including Osaka 2025, form only the tip of an iceberg comprising over 1,300 industrial, regional, and local exhibitions held in Japan over the past 150 years. 

In Exhibitionist Japan: The Spectacle of Modern Development (Cambridge UP, 2025), Angus Lockyer explores how and why these events have been used as catalysts of development and arenas for fostering modern industry, empire, and nation. He traces their complicated genesis, realization, and reception, demonstrating that although they rarely achieve their stated aims, this does not undermine their utility - Japanese expos have provided a model subsequently adopted around the world. The history of this enthusiasm provides a more nuanced understanding of development in modern Japan, and emphasizes the shared experiences of global modernity.

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Four decades of Japanese colonialism in Korea ended abruptly in August 1945. It took three weeks for U.S. troops to arrive, which started almost three years of U.S. military occupation. By the end of the occupation, Korea was permanently divided into North and South, with Seoul set on an authoritarian path that would persist for decades.

Kornel Chang covers these tumultuous three years in A Fractured Liberation: Korea under U.S. Occupation (Harvard University Press: 2025), and describes how the U.S.’s increased fears of Communism and the Soviet Union ended up puncturing Korean political aspirations.

Kornel Chang is Associate Professor of History and Chair of the History Department at Rutgers University-Newark. He is a scholar of U.S. immigration and foreign relations, focusing on U.S.-East Asian relations. His first book Pacific Connections: The Making of the U.S.-Canadian Borderlands (University of California Press: 2012) is a history of Asian migration to the Pacific Northwest, revealing how their movements sparked some of the first battles over the border in North America. It won the Association for Asian American Studies History Book Prize and was a finalist for the John Hope Franklin Book Prize.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of A Fractured Liberation. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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In 1842, the Qing Empire signed a watershed commercial treaty with Great Britain, beginning a century-long period in which geopolitical and global economic entanglements intruded on Qing territory and governance. Previously understood as an era of “semi-colonialism,” Stacie A. Kent reframes this century of intervention by shedding light on the generative force of global capital.

Based on extensive research, conducted with British and Chinese government archives, Coercive Commerce (Hong Kong University Press, 2024) shows how commercial treaties and the regulatory regime that grew out of them catalyzed a revised arts of governance in Qing-administered China. Capital, which had long been present in Chinese merchants’ pocketbooks, came to shape and even govern Chinese statecraft during the “treaty era.” This book contends that Qing administrators alternately resisted and adapted to this new reality through taxation systems such as transit passes and the Imperial Maritime Customs Service by reorganizing Chinese territory into a space where global circuits of capital could circulate and reproduce at an ever greater scale.

Offering a deep dive into the coercive nature of capitalism and the historically specific ways global capital reproduction took root in Qing China, Coercive Commerce will interest historians of capital and modern China alike.

Huiying Chen is an Assistant Professor in the Department of History at Purdue University.

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When we think of Vietnamese history, we tend to think of plucky peasant guerillas fighting for their independence against French colonial rule or American imperialism - or even mighty China. 

In her new book, A Maritime Vietnam: From the Earliest Times to the Nineteenth Century (Cambridge UP, 2024), Li Tana challenges this powerful stereotype by recasting Vietnam as a maritime state with a long history of dynamic commercial relations with the outside world, from China, to Southeast Asia, to India, and the Middle East. The book aims to escape from the rigid nationalist historiography that has long characterized history writing on Vietnam and develop a new way of thinking about Vietnam’s history that emphasizes its outward, commercial relations. It also revisits the old question of whether we should view Vietnam as an East Asian country, oriented towards China, or a Southeast Asian country, characterized by a cosmopolitanism and historical openness to maritime trade and the outside world. This is a provocative and important book which challenges powerful ideas about the way we understand Vietnam’s history and place in the world.

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Ian Rapley’s Green Star Japan: Esperanto and the International Language Question, 1880-1945 (U Hawaii Press, 2024) is a sociopolitical history of the “planned” language of Esperanto in the Japanese Empire. Esperanto was invented in the nineteenth century to address the problem of international communication. This was an issue of great and growing interest to various groups within the burgeoning Japanese Empire, and Rapley shows that Japanese Esperanto aficionados and advocates could be found working both with the League of Nations and the Soviet Union, and were active in cities and the countryside working through questions of language, identity, modernity, and communication through and around the medium of Esperanto. Green Star Japan is thus not just a (socio)linguistic history, it is a book about what it means to be modern and how people make sense of their place in a changing world.

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