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Shemini Atzeres reveals the essential unity of the Jewish people that endures beyond Yom Tov. Dancing with our feet and a closed Torah scroll expresses an unlimited connection to Hashem that transcends intellect. Connecting the Torah’s end, “l’einei kol Yisrael,” back to its beginning, “B’reishis bara Elokim,” demands that we reveal the G-dliness within ourselves and the world, with unconditional Ahavas Yisrael as the ultimate sign that our soul’s essence has been revealed. This class, taught by Rabbi Shais Taub, is based on Shemini Atzeres / Simchas Torah in Likkutei Sichos Vol. 2.

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The festival of Sukkos is named after the sukkah because it is the mitzvah that encompasses the entire person from the very start of Yom Tov, enabling us to elevate even our most ordinary activities into Divine service throughout the year. True joy comes from drawing on the infinite Source through kabbalas ol, rather than relying on our own limited capacities. The incomparable joy of Simchas Beis Hashoevah comes from transcending our usual boundaries, as even the highest human faculty—the intellect—finds its fulfillment in submitting to what lies beyond reason. The story of the Sadducean priest who denigrated the water libation and was pelted with esrogim shows how kabbalas ol gives intellect its proper foundation and allows it to reach its full potential. Without the Beis Hamikdash and its sacrificial offerings, the mitzvah to rejoice physically on Yom Tov is fulfilled through drinking wine, including on Chol HaMoed. This class, taught by Rabbi Shais Taub, is based on Sukkos in Likkutei Sichos Vol. 2.

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📄 PDF of Sicha in English by SIE: https://drive.google.com/file/d/1p7J3...

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When the Jewish people align their will with Hashem's will through good resolutions during the Ten Days of Repentance, heaven and earth yield to them so they can elevate abundant material blessings into spiritual purpose. By examining why Moshe and Yeshayahu used inverted expressions of closeness and distance when addressing heaven and earth, we see how true spiritual harmony requires mutual integration of transcendent holiness and practical action. This class, taught by Rabbi Shais Taub, is based on Haazinu in Likkutei Sichos Vol. 2.

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📄 PDF of Sicha in English by SIE: https://drive.google.com/file/d/1lJez...

📖 Buy Likkutei Sichos Vol. 2 at Kehot: https://store.kehotonline.com/prodinf...

The presence of both the engraved Tablets and the written Torah scroll in the Holy of Holies illustrates how the transcendent, beyond-logic self-nullification of Rosh Hashanah bridges into our daily, rational lives to draw spiritual blessings down into tangible, material reality. The words Teshuvah (return to one’s core essence), Tefillah (connection and attachment), and Tzedakah (justice as Hashem's entrusted custodian) simply cannot be translated as repentance, prayer, and charity. Every individual must balance active material contribution (the Kohen Gadol's golden vestments) with pure, unpretentious inward devotion (the simple white linen) to enter their own internal Holy of Holies. This class, taught by Rabbi Shais Taub, is based on Vayelech in Likkutei Sichos Vol. 2.

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📄 PDF of Sicha in English by SIE: https://drive.google.com/file/d/1t0TN...

📖 Buy Likkutei Sichos Vol. 2 at Kehot: https://store.kehotonline.com/prodinf..

Gathering near the Ohel ahead of the first Selichos, this farbrengen cuts through the traditional heaviness of Elul with a refreshing, empowering Chassidic truth: the path into the New Year is paved not with dread and rebuke, but with radical unity and clarity of purpose. Drawing from classic Chassidic stories—from Reb Shmuel Munkes confronting a fire-and-brimstone preacher to the Alter Rebbe’s piercing reminder to focus on what we are needed for—this gathering reframes the entire High Holiday season. Discover why our ultimate judgment depends on embracing every single Jew without condition, how standing near the Rebbe's Ohel turns us from passive seekers of blessings into active emissaries of miracles, and why true joy (simcha) comes from stripping away self-importance to simply show up and do the unique job Hashem created you to do.

The wordless cry of the shofar expresses every Jew’s essential bond with Hashem, eliciting His promise of a good and sweet year as we recommit ourselves to living according to His will. This class, taught by Rabbi Shais Taub, is based on Rosh Hashana in Likkutei Sichos Vol. 2.

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📄 PDF of Sicha: https://heyzine.com/flip-book/2a19ed1...

📄 PDF of Sicha in English by SIE: https://drive.google.com/file/d/1GvXE...

📖 Buy Likkutei Sichos Vol. 2 at Kehot: https://store.kehotonline.com/prodinf...

The covenant between the Jewish people and Hashem confirms the essential unity of every Jew—from the “heads” to the “feet”—which requires looking honestly at oneself before judging others. Both physical and spiritual tzedakah must be given with humility and equality, and by helping another Jew, we become recipients of an even greater Divine blessing. This class, taught by Rabbi Shais Taub, is based on Nitzavim in Likkutei Sichos Vol. 2.

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📄 PDF of Sicha in English by SIE: https://drive.google.com/file/d/1L4vj...

📖 Buy Likkutei Sichos Vol. 2 at Kehot: https://store.kehotonline.com/prodinf...

Offering bikkurim teaches both that all success comes from Hashem and that one can sanctify material life itself by using worldly possessions in His service. The rebuke read before Rosh Hashanah is not punishment but a cleansing that prepares us to receive an even greater revelation of divine blessing. Rabbi Akiva recognized that painful events ultimately produce good, while Nachum Ish Gamzu perceived that everything is inherently good from the outset—a perspective that will be fully revealed in the Messianic era. The various acronyms of Elul encompass Torah, prayer, charity, teshuvah, and redemption, enabling every aspect of the person to become united with Hashem. By asking Hashem for tzedakah rather than blessings measured according to our merits, we appeal directly to His unlimited essence and draw down a sweet new year beyond all limitations. This class, taught by Rabbi Shais Taub, is based on Ki Savo in Likkutei Sichos Vol. 2.

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Engaging in the spiritual battle to refine the animal soul guarantees divine assistance and enables one to transform worldly energy into spiritual gain. Constructing a ma'akeh (guardrail) is an independent mitzvah requiring a blessing, teaching that whenever one embarks on a new endeavor or a new year, higher spiritual safeguards are required. While the literal eradication of Amalek awaits the Messianic era, every individual is obligated daily to wage a spiritual war against the apathy and coldness of Amalek through the warmth of prayer. Chai Elul introduces the vitality of Chassidus into the month of Elul, enabling sincere regret over the past to coexist harmoniously with the deep joy of returning to Hashem. The final twelve days of the year before Rosh Hashanah are dedicated to a month-by-month accounting focused primarily on one's involvement in the inner dimensions of Torah and disseminating its wellsprings. This class, taught by Rabbi Shais Taub, is based on Ki Seitzei in Likkutei Sichos Vol. 2.

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📄 PDF of Sicha: https://heyzine.com/flip-book/3a47513...

📄 PDF of Sicha in English by SIE: https://drive.google.com/file/d/1yujy...

📖 Buy Likkutei Sichos Vol. 2 at Kehot: https://store.kehotonline.com/prodinf...

The month of Elul is a “city of refuge” in time—a period of honest self-examination and teshuvah, in which each person is given the opportunity to redirect his life-force toward holiness by taking refuge in Torah study. This class, taught by Rabbi Shais Taub, is based on Shoftim in Likkutei Sichos Vol. 2.

📄 PDF of Sicha: https://heyzine.com/flip-book/fcec90a...

📄 PDF of Sicha in English by SIE: https://drive.google.com/file/d/1ijMY...

📖 Buy Likkutei Sichos Vol. 2 at Kehot: https://store.kehotonline.com/prodinf...