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Tom Reynolds, PhD
Shownotes: PART II
A conversation with Vulnerable Communion: A Theology of Disability and Hospitality, author Tom Reynolds
Bio:
Tom joined the Emmanuel College (part of the University of Toronto) faculty in 2007. He is committed to an interdisciplinary, practical, and relational vision of theology, and his teaching and research address a range of topics related to constructive theology (particularly the doctrine of God and theological anthropology), theological method, intercultural and interfaith engagements, contextual theologies and globalization, philosophical theology, disability studies, and the thought and influence of Friedrich Schleiermacher.
His recent Articles
MIN 00:30
Tom on Theodicy - The question of why does God allow suffering and how should we think about suffering.
1:00
How would Tom, as a theologian answer the question, “Why would a sovereign God allow a person to be born disabled and encounter such suffering?”
2:20
The Why questions and the answers are messy, ongoing, and evolving. These answers are limited and open to ongoing revision.
3:00
Reframing needed. Question the question and its suppositions about seeing suffering first and foremost as the issue.
3:40
If we are pitying a disabled person and seeing them how we would interpret suffering, we might be off base.
4:10
Exclusion as suffering. Social suffering is something we can alleviate as the church or community.
4:40
Tom on the central questions of Theodicy.
5:30
What would a good world be? Interdependent and that holds up the preciousness and fragility of life and human experience as valuable. Good things can be fragile things.
6:30
Does God cause suffering and determine it? Maybe it’s (all) unfolding for us in mysterious ways.
7:40
Book of John, chapter 9: The man born blind.
Who sinned? (disciples of Jesus thinking of blindness as a curse)
So the glory of God can be revealed. (What might that mean that we haven't understood yet. [Lisa])
The story is less about curing the disabled and more about reveal Jesus’ power and legitimacy as the Messiah.
9:20
NT Wright author of Evil and the Justice of God
(on the Problem of Evil)
• God as the Incarnation steps into human suffering as a means to assuage it and also, in that, provides us a model for how to encounter it in the world ourselves, practically speaking.
The answers to suffering can become “incarnational”, not cerebral and (held) at a distance.
12:00
The why questions signal a (good) unsettledness which can be productive…
12:20
1. God is bigger than our questions and we should feel free to engage in dialogue with God and each other about God.
2. And because it calls us to live into the world and the lives of people will engage who ask, “Where are you?” and we can be there in presence and not (just) with answers.
13:00