Spark My Muse

What makes us good involves dethroning the self and making our heart a welcoming place of compassion, first for ourselves and then for the human family.

The work of Karen Armstrong and her Charter of Compassion is the feature today. Join in to get the extras at this link: https://www.patreon.com/posts/23853031

Supporters at $5 and higher will get Lisa's upcoming book–it's coming out soon.

What makes us good involves dethroning the self and making our heart a welcoming place of compassion, first for ourselves and then for the human family.

The work of Karen Armstrong and her Charter of Compassion is the feature today. Join in to get the extras at this link: https://www.patreon.com/posts/23853031

Supporters at $5 and higher will get Lisa's upcoming book–it's coming out soon.

What makes us good involves dethroning the self and making our heart a welcoming place of compassion, first for ourselves and then for the human family.

The work of Karen Armstrong and her Charter of Compassion is the feature today. Join in to get the extras at this link: https://www.patreon.com/posts/23853031

Supporters at $5 and higher will get Lisa's upcoming book–it's coming out soon.

What makes us good involves dethroning the self and making our heart a welcoming place of compassion, first for ourselves and then for the human family.

The work of Karen Armstrong and her Charter of Compassion is the feature today. Join in to get the extras at this link: https://www.patreon.com/posts/23853031

Supporters at $5 and higher will get Lisa's upcoming book–it's coming out soon.

How can political activism that looks like punk singing and dancing in a cathedral or queer men dressed as nuns be theology?

Today, Petra Carlsson Redell returns as a guest. What will discuss involves her work which uses the writing of philosopher Michele Foucault on Art as a way to understand Theology more broadly–as material, ongoing, and performative.

Theological action opens us up for the mystery of personhood and Christianity makes room for all bodies because the invisible God indwells God's temples of clay: humans.

Make sure to view the photos and get the links for this episode at the EXTRAS page: https://www.patreon.com/posts/23660728

Stop by the Official Spark My Muse website too! SparkMyMuse.com

How can political activism that looks like punk singing and dancing in a cathedral or queer men dressed as nuns be theology?

Today, Petra Carlsson Redell returns as a guest. What will discuss involves her work which uses the writing of philosopher Michele Foucault on Art as a way to understand Theology more broadly–as material, ongoing, and performative.

Theological action opens us up for the mystery of personhood and Christianity makes room for all bodies because the invisible God indwells God's temples of clay: humans.

Make sure to view the photos and get the links for this episode at the EXTRAS page: https://www.patreon.com/posts/23660728

Stop by the Official Spark My Muse website too! SparkMyMuse.com

How can political activism that looks like punk singing and dancing in a cathedral or queer men dressed as nuns be theology?

Today, Petra Carlsson Redell returns as a guest. What will discuss involves her work which uses the writing of philosopher Michele Foucault on Art as a way to understand Theology more broadly–as material, ongoing, and performative.

Theological action opens us up for the mystery of personhood and Christianity makes room for all bodies because the invisible God indwells God's temples of clay: humans.

Make sure to view the photos and get the links for this episode at the EXTRAS page: https://www.patreon.com/posts/23660728

Stop by the Official Spark My Muse website too! SparkMyMuse.com

How can political activism that looks like punk singing and dancing in a cathedral or queer men dressed as nuns be theology?

Today, Petra Carlsson Redell returns as a guest. What will discuss involves her work which uses the writing of philosopher Michele Foucault on Art as a way to understand Theology more broadly–as material, ongoing, and performative.

Theological action opens us up for the mystery of personhood and Christianity makes room for all bodies because the invisible God indwells God's temples of clay: humans.

Make sure to view the photos and get the links for this episode at the EXTRAS page: https://www.patreon.com/posts/23660728

Stop by the Official Spark My Muse website too! SparkMyMuse.com

How can political activism that looks like punk singing and dancing in a cathedral or queer men dressed as nuns be theology?

Today, Petra Carlsson Redell returns as a guest. What will discuss involves her work which uses the writing of philosopher Michele Foucault on Art as a way to understand Theology more broadly–as material, ongoing, and performative.

Theological action opens us up for the mystery of personhood and Christianity makes room for all bodies because the invisible God indwells God's temples of clay: humans.

Make sure to view the photos and get the links for this episode at the EXTRAS page: https://www.patreon.com/posts/23660728

Stop by the Official Spark My Muse website too! SparkMyMuse.com

The final episode of 2018. A reflection of the source of Love and Light coming from within from the Incarnate divine: Emmanuel. God Tabernacling with God's nomadic people And a blessing for the new year.

The show notes and extras for this episode are available as a free gift to you right here: https://www.patreon.com/posts/23547201

Plus, check out other Extras from past episodes. If you'd like to support the program or give a gift, we would appreciate it.

Happy Christmas.

CORRECTION: The audio contains a mistake.

The Holy Spirit (God within) was given at Pentecost during the Jewish Festival of the Weeks. It happens exactly 7 weeks after Passover. It refers to the harvesting of grain. First, the barley and in the final seventh-week the harvest of first wheat.

Also it celebrates the giving of the Torah on Mount Sinai.

(The Jewish Feast of the First Fruits happened fifty days after the Feast of the Weeks. The Feast of the First Fruits was a first-harvest celebration day when grapes (and probably other fruit) were enjoyed.It is no longer celebrated among modern Jewish people.)