Speakeasy Theology

The guys and I discuss the texts for Good Friday, especially Isaiah 53 and Psalm 22, and consider how to speak of God’s wounds in the hearing of those who have been wounded.

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Christopher+, Bill+, and I talk about the difference between the demonic and the satanic, how to identify the devils’ tricks and devices, and why evil is never necessary.

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Christopher+ and I talk with Kenneth+ about paradoxical understandings of death in the light of his experiences as a priest caring for the dying and the bereaved.

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David and I reflect together on the recent run of conversations with VMK, Frank Macchia, and Kimberly Alexander, which leads us to muse at length on the need for long-form conversations, the drastic changes our churches have suffered in the last few decades, due in no small part to new technologies, and what we stand to learn about ourselves and our current situation from close readings of John’s Gospel.

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David and I talk with Kimberly Ervin Alexander about the place of women as healers, shepherds, and prophets in the Pentecostal movement, and the irreplaceable contributions women make to the church’s global mission. We also discuss the need for reform in training of our ministers in light of Mary’s role as exemplar of the Spirit-filled life.

Here are the first, second, and third lectures Dr Alexander delivered recently at Northwest. And here’s the talk she gave at Fuller on healing in the history of Christianity.

You can catch Dr Harvey’s podcast here.

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In this conversation, David and I talk with Frank Macchia about Christological totalitarianism and Evangelicals’ attraction to Christian nationalism, American pragmatism and the dangers of church growth ideology, and the need for a renewal of Christ-focused preaching and liturgies of hospitality.

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In this episode, David Harvey and I talk with the inimitable Dr K about his work as a minister and ecumenical theologian, his four conversions, the meaning of comparative and contextual theologies, and, finally, the Babylonian captivity of Pentecostalism.

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Bill+, Christopher+, and I discuss the meaning of Lent for folks who’re leery of the liturgical, the need for religious “forms” to hold the water of the Spirit, and the way-making power of good grief.

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Jonathan is a pastor and a lecturer in theology at Regents Theological College in the UK.

You can read more about him and his work here.

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In this unapologetically freewheeling conversation, which basically picks up where we left off last time, Jordan and I discuss (among other things) Eriugena’s use of Maximus’ Christology (to correct Augustine), Maximus’ development of Origen’s reading of Hebrews 10:1, and Meister Eckhart’s mysticism of indistinction.

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