Mick West joins us again, this time to talk about the recent flap of UFO sightings and media interest. Major news outlets are giving airtime to what seem like the same old things: unexplained lights in the sky and evidence that the government takes an interest in such phenomena. Mick gives some examples of the categories that UFO videos and photos can be sorted into on his Metabunk.org forum, and we talk about why UFOs are taken more seriously by journalists than some other conspiracy ideas that have no basis in observable fact. He also goes into the government money allocated by Harry Reid in the service of looking into these mysterious lights and how that funding decision came about.

Pascual leads us on a romp through the myriad masked musicians of our time (and a few before our time), and we discuss the benefits and reasons why some performers prefer to remain incognito even during their entire careers. We start with a legendary Parisian performer from a hundred years ago who was brought to life by a writer who drew on current rumors and ghost lore to weave his story. Then, from the Residents to Buckethead and even urban legends about Dolly Parton, we answer the burning question of who among these internationally famous performers can go to Target and not be recognized?

First we have a special guest SWAYSO participant join us to discuss a Covid-19 vaccine rumor going around. Then historian Jay Smith brings us the frightening tale of the Beast of Gévaudan, a story that sprung up around dozens of gruesome killings in a remote region of 18th-century France. As with all folklore, the tale was influenced by trends in journalism, science and the power structures of the day. What do church records, letters, and records from the enormous organized hunts to find this beast tell us?

We are joined by a surprise guest, the critical thinker behind the Steak-Umms popular brand voice (aka Nathan Allebach), who talks to us about targeting misinformation as a PR strategy, managing viral posts, and the brand's recent dustup with Neil deGrasse Tyson. Then Ben brings us back in time twenty years to a hot Indian summer in New Delhi, where reports of a mysterious and malevolent Monkey Man sent residents into a panic. Police and local skeptics were mobilized to combat this phantom in very different ways, as rewards, injuries, vigilante groups and media reports fueled public fear.

First, Pascual notices an uptick in unrelated, inflammatory Facebook threads in the wake of the Chauvin trial, and we get a refresher on troll-spotting. Then Prof. Brian Regal joins us to look at the complicated social history of the Jersey Devil. There's more to this creature than meets the eye, and Brian helps us unravel the seeds of American independence, the religious persecution and the misogyny behind the legend. We also hear about a very unfortunate kangaroo and a band of armed sideshow performers.

Ben looks into a TikTok-fueled panic about sex trafficking abductions in Target stores, then we move to our main topics, the Mark of the Beast and the Number of the Beast, aka 666. From ambiguous or even invisible marks on accused witches hundreds of years ago to ambiguous or even invisible ways our technology "marks" our commerce, the Satanic fears of some 666-fearing individuals have been going on a long time. Masks and the Covid-19 vaccine are merely the latest in a string of things labelled as the Antichrist's calling card. Pascual rounds us out with some notes on Iron Maiden's 1982 hit Number of the Beast and how various bands used the number to flirt with Satanic showmanship.

First we chat about Lil Nas X's "satanic shoes" and some litigation against a Las Vegas alkaline water company. Then geologist, author, and all-around critical thinker Sharon Hill joins us to talk bottomless holes and the monsters that dwell in them! She brings all sorts of spooky geology, from boreholes to quicksand to the idea of a hollow earth.

We begin with a supposedly cursed guitar that was purchased by a somewhat infamous Vegas resident. Then folklorist and self-proclaimed "lover of all things weird" Prof. Jeannie Banks Thomas joins us to talk about how knowledge of folklore can help average people just like you and me. Her "SLAP" test for questionable online content might save you a bunch of embarrassment and guilt, not to mention help make social media a bit more factual. SLAP stands for scare, logistics, A-listers, and prejudice, and these represent four elements are big red flags for folklorists that a piece of information might just be a rumor or legend. We end with a discussion of another of Professor Thomas's favorite topics, the strangeness of Denver International Airport.

This episode we talk all manner of things mer . . . mermen, mermaids, merb'ys, and many more. People love conjuring up creatures that are half human in some way (especially half sexy human), and merfolk top the list. Whether they are helpful, innocent creatures or deceptive, bloodthirsty temptresses, mermaids have been cast in many tall tales. From ancient mythology to recent docufiction, we look at various representations in history and pop culture. What do you do if you find yourself facing the notorious blue men of the of the Minch in Scotland? Or a child-eating kappa in Japan? We learn the surprising connection between Ariel and an unrequited bisexual love from the 19th century, and we look at "real" mermaids from "The Body Found" (Discovery Channel, 2011) to "the body gaffed" (P. T. Barnum, 1842).

Ben, Celestia, and Pascual help define what makes a crank a crank, and we look into the history of this concept. Then we bring a couple of examples we think illustrate textbook cranks and why they aren't just laughable, they can do some real harm. From selling spiritual self-help books and snake oil to trying to legislate a wrong value for Pi, cranks have a long and storied history in America.