In this week’s Gospel reflection we sit with John the Baptist in the darkness of uncertainty and listen to Jesus’ strange response: look again. Instead of offering clarity, Christ invites us to see Him in the quiet places where healing and mercy are already breaking in.And we explore the line that holds the whole passage together: Blessed is the one who is not offended by me.Advent asks whether we can love a God who arrives differently than we expect.

In this Advent reflection we explore three Christian mystics who claimed to witness the Nativity through visionary experience. Saints across the centuries have described seeing Christ born in light, poverty, and humility, not as historical reportage but as a spiritual unveiling of the Incarnation.This video looks at the Nativity visions of St. Bridget of Sweden, Blessed Anne Catherine Emmerich, and St. Francis of Assisi. Their accounts differ in imagery and detail, yet converge on the same mystery of divine nearness. These visions matter not because they correct the Gospel narratives, but because they reveal how the Incarnation is received by the soul.Why do mystical visions of Bethlehem vary? What do light, straw, silence, and tenderness teach us about God taking on flesh? And why does the Church continue to preserve and discern these visions centuries later?Advent is the season when heaven leans close. Through these mystics we are invited not only to remember the birth of Christ, but to contemplate what it means for God to choose proximity over power and humility over spectacle.For patrons, this reflection continues with additional mystics and longer readings from their writings, offering a deeper look into interior Nativity visions and the ongoing birth of Christ in the heart.

Three more mystics can be found on patreon: http://www.patreon.com/anthonystongue

Why did God choose a body?He could have remained distant. He could have spoken only from heaven. He could have arrived in power and fire. Instead, the infinite God became an infant.In this Advent episode, I explore incarnational mysticism and the heart of the Christian claim that God chose to enter human life fully. God did not come to change His mind about humanity. He came so that we might change our minds about God. The Incarnation reveals a God who draws near, who becomes knowable, touchable, and present within the ordinary realities of human life.This reflection looks at why Christ came as a poor child, why love always moves toward proximity, why mysticism happens in the body rather than outside of it, and why God chose hiddenness, smallness, and vulnerability as the way to reveal Himself. We also reflect on the womb as the first temple of the Incarnation and why Advent is a season of attention rather than spiritual performance.If God feels distant this Advent, this episode offers a different possibility. God may not be absent. God may simply be coming quietly, gently, and close.

Advent shouldn't be a time to "do more stuff" but rather, to go more deeply into the things we're already doing. Here are 5 ways to increase your prayerfulness this advent, in the lineage of the Catholic mystics. These are designed not to overwhelm you, but invigorate you!🔥Additional St. Anthony's Tongue Resources:Enter the Stable: Advent with the Mystics:A 90 Minute Online Retreat, here on YouTube!https://youtu.be/exFRYGPGNHs?si=1Hl3xMUtx0iAuLLzAdvent Devotional Guide (also available on ALL Patreon tiers): Weekly reflections, prayers and more! https://www.stanthonystongue.com/products/p/pdf-advent-devotional-guidePatreon: Over 400 pieces of bonus videos, articles, and for Advent - near daily content reflections and more! www.patreon.com/anthonystongue The Violence of Marian Joy - A reflection on the joyful mysteries, including the nativityhttps://youtu.be/POGPjUCux4c?si=sPtsvk5azRbbwRPq ----🔥 Lectio Divina ResourceLectio Divina Video Episode: https://youtu.be/ibLtCzBlXZs?si=KiSMFADQwCjCs7cF-----🔥 Liturgy of the Hours/Chant Resources: Chanting the Hours Resource: Sing the Hourshttps://www.youtube.com/c/SingtheHours Psalm Tones: Chants and RantsThis is Sing the Hours' "vlog" channel. He has about 70 of the psalms sung, but it has most of the major psalm tones listed. I highly recommend using this playlist as a basis when learning a tone.https://www.youtube.com/playlist?list=PLTznj9fyCSlDWxCmrBpOfEkXwIeWIe3I0 The Mundelein Psalter (This is available on Amazon as well) https://ltp.org/products/details/HMPSAL/mundelein-psalterThe Universalis App (Highly Recommend!!) https://apps.apple.com/us/app/universalis/id284942719The Little Office of the Blessed Virgin Mary (You can find many versions, but this one is highly recommended) https://www.baronius.com/little-office-of-the-blessed-virgin-mary.html

Into the Stable: Advent With the Mystics is a 90-minute mystical retreat for the aching, the tired, the spiritually hungry, and anyone longing to experience Advent beyond sentimentality.

This episode invites you into the stable of your own heart. The place where God chooses to draw near with tenderness, poverty, and quiet glory.Across this longform journey, we walk with the great mystics and saints: St. John of the Cross, St. Francis of Assisi, St. Elizabeth of the Trinity, St. Bernard, Thérèse of Lisieux, and more to explore the deeper meaning of Advent as a season of longing, divine hiddenness, and sacred poverty.This is not a countdown to Christmas. It is an invitation to encounter God in the very places you feel unprepared, unfinished, or overwhelmed.If you want to go deeper, I’ve created an Advent devotional guide that follows the same themes: longing, tenderness, hiddenness, and the stable of the heart.

It offers daily Scripture, reflections, and practices designed to draw you into a more contemplative, interior Advent.Available Here: https://www.stanthonystongue.com/products/p/pdf-advent-devotional-guide

Also available on Patreon with over 400 pieces of bonus content and more!

http://www.patreon.com/anthonystongue

What did it actually feel like when the saints encountered God? For St. Philip Neri, it was a globe of fire bursting in his chest. For St. Teresa of Ávila, it was a burning spear of love that pierced her heart. For others, it was light, fragrance, peace, or the trembling stillness that fills the soul when heaven draws near. In this episode, we explore the sensory mystics of the Church, the saints who felt God in their bodies, and what their experiences reveal about prayer, love, and the incarnational way God reaches us.We’ll look at the Church’s teaching on consolations and mystical experience, and walk through vivid testimonies from saints like Teresa of Ávila, John of the Cross, Philip Neri, Catherine of Siena, Columba Marmion, Gemma Galgani, and more. Their stories remind us that God is not distant; He moves through every sense, every ache, every silence.If you’ve ever wondered what it means to “feel God,” or whether that moment of warmth, ache, or peace in prayer was real, this episode is for you.

Mentioned Videos My “Mystical” Reversion Experience:
https://youtu.be/LM8rudQFBukThe Transverberation of the Heart:
https://youtu.be/2U20bnJ7LN4 When God Veils:https://youtu.be/9_SaZRkhsA8 The Violence of Marian Joy: https://youtu.be/POGPjUCux4c My Other Channels/Support Patreon (400+ bonus articles, videos, prayer guides & more): 
https://www.patreon.com/anthonystongue Substack (weekly essays on Catholic mysticism): 
https://stanthonystongue.substack.com/Personal Substack: 
https://substack.com/@stanthonystongue Instagram (daily reels and reflections): 
http://www.instagram.com/stanthonystongue

Purgatory is not punishment. It’s purification. In this episode, we explore the mystical heart of the Church’s teaching on purgatory through the lens of love, unveiling, and divine transformation. Drawing on the Catechism, the early Fathers, and the voices of the mystics: St. Catherine of Genoa, St. John of the Cross, St. Thérèse of Lisieux, Julian of Norwich, and others—this reflection looks beyond fire and fear to reveal purgatory as the soul’s unveiling before God.We’ll uncover what the Catholic Church actually teaches about purgatory, what belongs to private revelation and opinion, and how the saints understood purification as the fire of divine love rather than punishment. Through this lens, purgatory becomes the final movement of theosis, the soul’s slow adaptation to eternal light—the moment the veil begins to fall.

Why do we fear those who drink blood when our own faith commands us to do the same? In this final chapter of A Catholic’s Guide to Monsters, we turn our attention to the vampire: not merely a monster, but a mirror of our deepest spiritual longings.Join us as we trace the vampire’s roots from the blood-drinking spirits of antiquity (the Mesopotamian ekimmu, Greek lamia, Roman strigae) to the medieval saints of the The Golden Legend whose dead rose to confess rather than devour.Then we follow the chilling case of Arnold Paole (1722 Serbia), a village, an exhumation, and a corpse that would not lie still — and how this horror led the Benedictine scholar Dom Augustin Calmet to ask: what happens when truth becomes terror?

What happens when holiness meets horror?In this special Halloween episode, we draw horror villains from a pumpkin bowl, Freddy Krueger, Michael Myers, Leatherface, even Pennywise, and match them with Catholic saints who could spiritually defeat them.It’s part theology, part comedy, and completely Catholic horror fun.Discover how St. Thérèse disarms rage with humility, why St. Francis might call Leatherface “brother,” and what the Eucharist says to a vampire’s hunger.If you love saints, spooky season, and a little mysticism, this one’s for you.

This Sunday’s Gospel isn’t just about miracles, rather, it’s about union. Nine walked away cleansed, but one turned back, fell to the ground, and met God.That’s the difference between healing and salvation, between proximity and intimacy.Gratitude isn’t manners — it’s mysticism.To thank Him is to recognize Him. To return is to love Him.And maybe the real miracle isn’t the skin made clean, but the soul that finally sees who touched it.In this week’s Mass Prep for the Mystic Heart, we walk the road between Galilee and Samaria, where grace still passes quietly by, waiting for one soul to turn back.