These sources explore Graham Harman's object-oriented philosophy, a critique of materialism that emphasizes the independent reality of objects. Harman argues that both reductionist and holistic materialism fail to account for the unique "form" of objects, which he contrasts with matter, function, and content. He proposes a new understanding of mimesis as performance, where the spectator actively participates in shaping the aesthetic experience, becoming the "real object" within the artwork. The texts further examine his critiques of prominent thinkers like Heidegger, McLuhan, and Greenberg, and his disagreements with Jane Bennett's approach to materialism.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Harman, Graham. “Materialism Is Not the Solution.” The Nordic Journal of Aesthetics 24, no. 47 (January 26, 2016). https://doi.org/10.7146/nja.v24i47.23057.

This research paper explores innovative methods for communicating the complexities of social-ecological systems. Scientists collaborated with media designers and artists to develop interactive communication concepts, including serious games, group interaction exercises, and social media storytelling. These concepts were evaluated based on their ability to engage users, convey complex information clearly, and overcome common communication challenges. The study highlights the potential of interdisciplinary collaboration to improve public understanding of environmental change. The researchers examined various communication methods to determine effectiveness in conveying complexity and facilitating engagement.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Vervoort, Joost M., Diederik H. Keuskamp, Kasper Kok, Ron Van Lammeren, Taconis Stolk, Tom (A.) Veldkamp, Joost Rekveld, et al. “A Sense of Change: Media Designers and Artists Communicating about Complexity in Social-Ecological Systems.” Ecology and Society 19, no. 3 (2014): art10. https://doi.org/10.5751/ES-06613-190310.

This philosophical text examines the concept of "thingness" by contrasting the modern experience of shrinking distances, enabled by technology, with the essential nature of things. The author argues that modern technology fosters a "distancelessness" that prevents true nearness, focusing on the example of a jug to illustrate how the thing's essence lies not in its materiality or scientific representation but in its function and the interconnectedness of earth, sky, divinities, and mortals. Ultimately, the text proposes a new understanding of "thingness" grounded in the "thinging" of the thing—its participation in a world where nearness is not merely physical proximity but a meaningful connection to this fourfold reality.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Heidegger, M. (2001). Poetry language thought. Harper and Row., M. (2001). Poetry language thought. Harper and Row. (pp. 163-180)

This thesis examines the material and political conditions of undocumentedness, focusing on how design practices shape and are shaped by the experiences of undocumented migrants. The author analyzes three regimes of practice—passporting, camp-making, and border-working—exploring how passports, camps, and borders function as material articulations of power. Through case studies and design interventions, the research critiques existing design approaches (interaction, critical, participatory, and humanitarian design) while proposing "design-politics" as a framework for understanding the political agency of design. The author utilizes personal accounts and theoretical analysis to expose the complexities of mobility, illegality, and the ethics of research involving vulnerable populations. Ultimately, the work advocates for counter-practices that challenge established power structures and offer alternative possibilities for those marginalized by border regimes.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Keshavarz, Mahmoud. Design-Politics An Inquiry into Passports, Camps and Borders. University of Malmö Press, 2016.

Madina Tlostanova's article examines the challenges faced by post-Soviet social sciences within a globally dominant, Western-centric system of knowledge production. It argues that post-Soviet scholars are often marginalized due to a complex interplay of factors, including the "coloniality of knowledge," "external imperial difference," and "double colonial difference." Tlostanova analyzes how these factors manifest in disciplinary practices, knowledge distribution, and the geopolitical positioning of post-Soviet thinkers. The article explores potential avenues for overcoming this epistemic marginalization, including transdisciplinarity and a critical self-reflection on the legacies of colonialism and imperialism. Ultimately, it questions whether post-Soviet thought can truly be independent within the existing global framework.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Tlostanova, M. (2015). Can the post-Soviet think? On coloniality of knowledge, external imperial and double colonial difference. Intersections, 1(2). https://doi.org/10.17356/ieejsp.v1i2.38

This academic paper explores the ethical considerations in design research, particularly within rehabilitation engineering. It argues for a situated ethics approach, emphasizing contextual understanding and user involvement throughout the design process. The authors utilize case studies to illustrate how ethical design can lead to increased innovation and improved quality of life, particularly for people with disabilities. They critique existing ethical guidelines as insufficient for this field and propose a framework incorporating both situated ethics and broader ethical principles. The paper also examines various research methodologies, advocating for a blend of action research, phenomenology, and grounded theory.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Jönsson, B., Anderberg, P., Flodin, E., Malmborg, L., Nordgren, C., & Svensk, A. (2005). Ethics in the Making. Design Philosophy Papers, 3(4), 213–226. https://doi.org/10.2752/144871305X13966254124914

This excerpt from François Jullien's The Propensity of Things explores Chinese aesthetics, particularly the concept of shi. Shi, not understood as mere mimesis, but rather as the inherent dynamism and potential within a configuration—whether in calligraphy, painting, or literature—is central. The text analyzes how shi is achieved through the interplay of contrasting elements creating tension and ultimately resulting in a powerful aesthetic effect. This contrasts sharply with Western conceptions of aesthetics focused on form and style, emphasizing instead a processual, energetic approach where the work's inherent potential is unlocked. Jullien ultimately argues that shitranscends mere representation, connecting the visible with the invisible and the tangible with the spiritual.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Jullien, F. (1995). The propensity of things: toward a history of efficacy in China. Zone Books ; Distributed by MIT Press. (pp.75-89)

This excerpt from Ten Thousand Things analyzes the evolution of Chinese script, exploring its underlying structure. It examines the fundamental brushstrokes and how these combine to form increasingly complex characters, ultimately building coherent texts. The text contrasts the unique features of Chinese characters with alphabetic systems, highlighting the historical development and aesthetic considerations inherent in the script's design. Furthermore, it investigates the role of modules—interchangeable building blocks—in character construction and considers the practical and philosophical implications of this writing system's structure. Finally, it contrasts the efficiency of Chinese characters with alphabetic systems in conveying information.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Ledderose, L. (2000). Ten Thousand Things: Module and Mass Production in Chinese Art (1st ed). Princeton University Press.

This academic article explores the intersection of ethics and design, arguing that ethical behavior isn't solely a matter of conscious intention but is deeply embedded within material culture. The author examines various philosophical perspectives, including those of Derrida, Levinas, and Latour, to support the idea that objects themselves can be ethical or unethical, influencing human behavior and shaping societal norms. The article further proposes that well-designed objects can act as moral educators, subtly guiding users toward sustainable and responsible actions, while poorly designed objects can inadvertently perpetuate harmful behaviors. Ultimately, the piece advocates for a design approach that fosters ethical ways of being through the inherent properties and interactions of objects within their environment.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Tonkinwise, C. (2004). Ethics by design, or the ethos of things. Design philosophy papers, 2(2), 129-144.

This excerpt from "Colonising Egypt - Enframing.pdf" analyzes the imposition of disciplinary power in 19th-century Egypt under Muhammad Ali's rule and its subsequent European influence. The text examines how military reforms, using Prussian and French models, created a system of continuous surveillance and control that extended beyond the army to encompass the entire Egyptian population, particularly the peasantry. This involved confining people to their villages, meticulously regulating their work, and establishing a hierarchical system of supervision and punishment. The author contrasts this "enframing" approach to order with pre-modern Middle Eastern practices, highlighting the differences in spatial organization, social relations, and conceptions of order and meaning. Ultimately, the text argues that the new system aimed to increase productivity for the European market by creating a legible and controllable population through spatial and social regimentation.

Please note that the podcast covers key points from the source with synthetic voices, which may have glitches. It’s a reflective, not comprehensive, interpretation.

Mitchell, T. (2003). Colonising Egypt (Repr). Univ. of California Press. (pp.34-62)