Talking Talmud

Last mishnah of the chapter: When one injures another, and pays compensation, he still isn't forgiven until the victim offers it -- as learned from the interaction between Avraham and Avimelech. At the same time, however, the victim is not allowed to hold a grudge. Also, 17 (18?) teachings or adages that were clearly known in the world that Rabbah bar Mari provides the sources for them in the Torah. Including poverty follows the poor, and if a friend calls you a donkey, prepare a saddle for your back.

Is there an assessment by the court to establish damages? Certainly, if the injured party is killed, the item is assessed to be a potential tool to kill, but what about if it's just an injury? Recall the "pit" that has a measure at which it's considered potentially killing (10 tefachim), but where less than that, the owner is only responsible for damages, not death. Also, is it permitted for a person to injure himself? What about cutting down his own trees? Under what circumstances are these acts that cause harm to oneself or one's property permitted?

A bit more on Takanat Usha. Plus, a man who strikes his slave and the slave dies, the owner is punished with capital punishment. Also, a very long mishnah, with a price list, as it were, for various injuries and the appropriate compensation. Plus, more on Rabbi Akiva (starring in the mishnah), as to whether a witness can be a judge.

The daf entertains the idea that a woman may sell her ketubah to pay damages to someone she injured or to her husband she injured. The daf finally explains why this discussion about ketuvot appears in Bava Kamma.

The daf tried to determine why slaves are disqualified from being witnesses by comparing slaves to other categories of people. In the middle of the daf is an incident with the mother of Rav Shmuel bar Ava if Hegronya and what happened to her melug property after her death.

A new mishnah! It spells out a good number of cases that entail paying the 5 compensations, and when one would be exempt, including what happens when one strikes a parent and does or does not cause a bruise. Also, the Gemara here - beginning with one who injures a minor daughter (vs. an adult son), and carrying through to a trust for a son... and other monetary support.

On Boshet - humiliation. And how this compensation is assessed. Plus, which sage's opinion is represented in the mishnah. Also, a new mishnah- when one humiliates people on specific categories - a naked person, a blind person, and more - depending on when there is intent. The question of the degree of objectivity regarding what is considered humiliating is key. Plus, the Gemara narrows the apparent cases from the mishnah.

The daf continues the discussion in different types of payments when a person injures another person specifically repui and boshet and how each is calculated.

When the Torah says, "an eye for an eye," how is that the Gemara concludes that the perpetrator compensates for the damage with money, rather than coming after him physically? Also, the deep topic of how to assess damages - to compare the injured party to a slave, which was, perhaps, logical, but nonetheless off-putting. Also, this particular assessment was only done in Israel, and not to be used in Babylonia.

Finishing up chapter 7... With more on the prohibition against Greek wisdom, and the language, as well as other "foreign" languages. Also, starting chapter 8, with the 5 categories of payment for personal injury.