Talking Talmud

2 mishnayot - 1. On the sacrifices that the nazir must being as part of the process closing off the nezirut. Plus, why a female nezirah doesn't shave post-nezirut in a public setting, and why she is in a different class from a sotah-woman. Also, 2 - Once he cuts his hair, he puts the hair on the fire, if he's in Jerusalem, and the korbanot are on the fire. And then gravy or sauce from the korban would be added to the hair.

The first Mishnah on the daf compares the three Nazir prohibitions and how each one has its own stringency. The second Mishnah describes how a tamei Nazir undergoes the process of purification.

What verse teaches the limitations on the kohanim about coming into contact with a dead body? The kohanim not only are not supposed to come in contact with impurity, and then they do, they also engage in a measure of profaning their extra holy status (it's not a bad thing, just a thing). Plus, a dispute based on the nuance between two verses, as per the differences between a kohen and nazir as well. Also, if a man's head was cut off, a kohen cannot become impure for that person, even when related, because the body needs to be intact for a kohen to be allowed to be impure for him. With exceptions, especially a "met mitzvah."

Tongue in cheek: what really counts as shaving? How much hair can be left, with what tool, etc. Plus, 3 mishnayot: intent for hair removal is salient, dirt would cause hair to fall out, likewise shampooing. And lastly, a nazir who violates his restrictions is only given multiple sets of lashes if he makes it clear that he hasn't forgotten the prohibition, and is going to violate it anyway.

After exploring the opinion of the Rabbis on daf 40 the Gemara explores the opinion of Rabbi Eliezer and how he learns that a metzora must use a razor to shave. Then the Gemara goes back to the Rabbis.

A detour to a mishnah in the Tractate Negaim, which connects the nazir, the metzora (one with tzara'at), and Levites - who are all required to shave their heads, and completely, and specifically with a razor. But how do we know it must be a razor? Also, more about a razor and other implements to remove a beard.

A new mishnah - shaving a nazir's head cancels the count of the 30 days of nezirut. Removing hair in any way means lashes, but the question is how does hair grow? With implications for which growth was cut off, if another cuts it off him (and how many days are left to his nezirut). Plus, the proofs from both halakhah and reality, as well as the rationale for R. Eliezer's opinion.

The measure of a "revi'it" never includes a combination of permitted and prohibited foods, except for the case of nazir, which has an explicit comment in the Torah to allow for the combination to make the greater prohibited quantify. Plus, the 10 cases of a revi'it, 5 of which are red, 5 of which are white. Also, the lashes that a nazir can accrue.

Rabbi Akiva teaches that the prohibited food combines with the permitted one to make the whole thing prohibited - specifically for the nazir, and he derives it from the laws of meat and milk. Plus, the role of "chidush," how innovation applies here. One question is how the meat and milk combine - how is that flavor transferred? Cooking bring of paramount importance. Plus, the kashering process. And plus, halakhic principles for Kashrut, including "ta'am ke-ikar."

When permissable foods combine with grape products that are off-limits to a nazir - how do the combine (or not) to be the amount that is prohibited? The permitted food combines with the prohibited (it doesn't have to be a full measure of the prohibited food). Plus, what are the implications for an offering on the altar? But the sages aren't all in agreement as to how this works. Abaye, in particular, poses many questions from areas of halakhah that are farther afield. Including the position of the individual's stipulation: "she'ani omer."