How do we know that women are exempt from positive time-bound commandments? It's learned from tefillin, which is linked to learning Torah. Or tefillin could be linked to mezuzah - but that would make women obligated in tefillin! Also, delving into the mitzvah of Re'iyah, which is specifically for males - implying that women are obligated in other positive time-bound commandments. But maybe that's just Hakhel? Note that there's no middle ground between a women under her father's auspices or her husband's. But the original examples do seem to provide the source in the most simple (albeit complicated) manner.

More on giving honor - to Torah scholars. Standing before those who brought first fruits vs. Not standing before Torah scholars - what a difference a mitzvah makes. Plus, when scholars don't stand up for scholars, and the insult that can provide. Which R. Yehudah HaNasi takes more mildly than the scholars who are hot under the collar. Plus, why standing before another person honors that person. Also, a series of more complicated cases: what happens when the son, who should stand before his father, is his father's teacher, so the father should stand before the son. What if the person to honor is riding? What about standing for a Sefer Torah? There are different and overlapping kinds of honor - all of which are being established in an objective way, and removing the personal factor.

More on kibud av va'em, honoring one's parents. How far must one go? What about correcting a parent's error? Plus, the example of the 4 deaths of the court. Also, several sages and the acts of honoring parents that each does, and whether one can forego the honor.

Lots of nuggets of stories in this daf - beginning with defining the lengths one must go to fulfill the mitzvah of honoring one's parents. Dama ben Netina was just that considerate. Plus, the valuable red heifer. Also, the difference between being commanded for a mitzvah and being exempt, as per R. Yosef, who was blind. Also, the practices of several sages in terms of honoring their respective parents. [Who's Who: Rabbi Abahu] What about when one's parents honor their adult child, instead of accepting the honor from him - what can he do? Plus, what happens if you've grown up without parents?

The Gemara shares some beautiful passages about the importance of reaching Torah to one’s children and how to teach. The daf also discusses why teaching a son a trade and to swim are an obligation for the father

A doozy of a mishnah, especially with regard to gender wars. What mitzvot are women obligated in, and what mitzvot are they not obligated? With some specifics for men, boys, fathers for sons, sons for fathers. (How to swim, circumcision, etc.) And where do the mothers and daughters fit in? Plus, the rules regarding teaching Torah. (Where are the girls?) Also, the story of the demon in Abaye's beit midrash, and R. Acha bar Yaakov's vanquishing of it.

More on devolving oaths - gigul shevuah. With various cases of swearing that one is not a slave... Also, defining halipin, exchange - what it is and what it is not.

The daf has a Mishnah discussing how land and houses are. acquired. The Gemara introduces the concept of agav and how moveable property should be sold with land.

The elders in Nezonya did not show up to R. Hisda's shiur. R. Hamnuna goes to rebuke them. They complained that R. Hisda didn't answer their halakhic question - regarding the blemish of castration (whether it's go-free damage, or not). And then they're rude to R. Hamnuna. But the question is raised regarding overt injury as compared to hidden injury - including the tongue. Also, the kinyan of "meshichah," pulling, "mesirah," transfer, and "hagba'ah," - raising up. Regarding large animals, small animals, etc.