Deaths were a common occurrence on stage for Shakespeare’s characters, but the wild and often macabre deaths we see in his plays were not actually far off from the deaths that occurred in real life for the 16-17th century. From poisonings to beheadings, one person who knew a lot about how people died in Shakespeare’s lifetime was the coroner who job it was to catalog deaths and keep track of any that seemed suspicious. Our guest this week has done a great deal of research into accidental deaths for Shakespeare’s lifetime and joins us today to introduce us to the job of 16th century coroner in Shakesepare’s England, tell us about some of the more bizarre ways people died, and how all of these incidents connect to William Shakespeare. To learn all these things, and more this week, we are delighted to welcome Steven Gunn to the show today. 

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It is a frequent misconception that people from Shakespeare's lifetime believed the world was flat. In fact, the publication of the world on a spherical globe was not only well established across Europe by Shakespeare’s lifetime, but there are numerous portraits from the 16-17th century showing individuals owning and displaying spherical globes. The first English person to create a spherical globe published it in 1592, just 7 years before William Shakespeare chose “The Globe” as the name for his newly relocated circular theater in Southwark. Here today to walk us through the history of displaying the Earth as a globe, the artisans who undertook this task, the materials they used, and where they got their data to map out the world on a giant physical ball, is our guest, Sylvia Sumira.  

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Even William Shakespeare had to take out the garbage. In his hometown of Stratford Upon Avon, public waste was managed through a system of piles known as muck hills. In 1552, William Shakespeare’s father, John Shakespeare, was charged a fine for one of these muck hills that was kept across the street from his home on Henley Street. For a long time, scholars have thought this fine meant that John Shakespeare was keeping the dung heap illegally, or perhaps using it inappropriately, but recent research into how muck hills operate and the history of public sanitation in Stratford Upon Avon have caused us to see this record of John Shakespeare in a new light. Here today to share with us how taking out the garbage worked for Shakespeare’s lifetime is our guest, Elizabethan Tavares.  

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In the late 16th to early 17th century, a medical movement saw a meteoric rise in popularity known as Paracelsianism. Based on the writings of a physician who had died in 1541, the movement developed quite a cult following, with many claiming Paracelsus was able to work miracles of healing. Debate over the legitimacy of Paracelsus’ work became so heated that some Europeans were executed just for owning on of his books. Shakespeare takes aim at this cultural divide in his play, Alls Well That Ends Well, when in Act II Scene 3, Lafeu and Parolles have a conversation about miracles, and arguments, with Lafeu saying “They say miracles are past; and we have our philosophical persons, to make modern and familiar, things supernatural and causeless.” Parolles calls this perspective the “the rarest argument of wonder that hath shot out in our latter times.” with Lafeu responding it is of “Both Galen and Paracelsus.” This scene is Shakespeare’s only use of the word Paracelsus, while Galen gets used elsewhere repeatedly, even alongside Hippocrates in Merry Wives of Windsor. As a reflection of the culture of his day, Shakespeare’s plays suggest that while Galen was the established foundation of medicine for this period, Paracelsus made a significant mark on the medical landscape. Here today to introduce us to Paracelsus, the medical movement launched by his followers, and what we should know about why Parolles would call this “The rarest argument of wonder” is our guest and author of “Renaissance Medicine“, Vivian Nutton.  

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William Shakespeare’s mother, Mary, was Mary Arden before she married her husband, John Shakespeare. Mary’s possible connection to the gentry Arden family has fascinated scholars and Shakespeare fans for many years. The Arden family was an established English gentry family in Warwickshire, and 1 of a handful of Tudor families in England who could trace their lineage back to the Anglo-Saxons. The family took their name from the Forest of Arden, used as a setting in Shakespeare’s play, As You Like It. In 1583, when William Shakespeare was 19, the head of the family, Edward Arden was executed, having been convicted of treason. Here today to share with us more history about the Arden family and Edward in particular is our guest, Cathryn Enis.  

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In 1616, the year that William Shakespeare died, anatomist Helikiah Crooke published a book of medical diagrams that included a surprisingly high level of detail about human anatomy for a society that didn’t yet have powerful instruments like a microscope. However, noticeably absent from his medical drawings are any anatomically correct terms for the female body. For example, Crooke’s drawings correctly name many parts of the male anatomy, like the epididymis, peritoneum, penis, and the testicles, but when it comes to the female anatomy diagram, even though he has the fallopian tubes correctly drawn in the picture, he labels them as “Spermatical veins.” In another diagram, the uterus is definitely drawn in the shape of a man’s primary sexual organ, only it is labeled as a “womb,” with no mention of the cervix or the vagina. Shakespeare’s plays give us some examples of how this level of medical knowledge was known by general society because in his works Shakespeare uses anatomical terms like ‘urine” as well as “sperm” and even “Nerves and veins”, so we can see that some knowledge of human anatomy was broadly available in Shakespeare’s lifetime, but Helikiah Crooke’s diagrams raises some major questions about not only the medical understanding of women’s bodies, but exactly what kind of medical care was available for women in Shakespeare’s lifetime. In order to explore the 16-17th century understanding of human reproduction, and what the hyper-masculinization of women’s bodies meant for women’s medicine and gynecological care in Shakespeare’s lifetime, we are talking today with Roz Sklar.  

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When Shakespeare mentions ballads in his plays, he uses adjectives like odious and woeful, mentioning both the ballad makers in Coriolanus, and the people who sell them, known as the ballad mongers, in Henry IV Part 1. Shakespeare’s has over 20 references to ballads throughout his works, all of which tell us that these songs were written in ink, published by printers, and performed in songs that not only rhymed, but that could be just as merry as it was painful, particularly if the ballad was sung out of tune, as Cleopatra complains in Antony and Cleopatra. Here today to share with us some of the exact ballads that were popular for Shakespeare’s lifetime, as well as the history of how they were created, and performed, is our guests, and masterminds behind the 100 Ballads Project that seeks to recreate and preserve ballads from the 17th century, Angela McShane, Chris Marsh, and Andy Watts.  

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Throughout his works, Shakespeare references math terminology that goes well beyond the artithmetic education we expect him to have received at grammar school. There’s history behind the references that shares not only where Shakespeare would have learned about higher mathematics, but Shakespeare’s choices for specific math terms reflect major changes in England for the numerals that were being used to record data, as well as official acts of parliament that were being passed to define and standardize lengths and measures for the very first time. Here today to share with us some of the history behind a few of Shakespeare’s mathematical terms is our guest and author of the book Much ADo ABout Numbers, Rob Eastaway. 

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Shakespeare talks about unbuttoning your sleeve in As You Like It, King Lear undoes a button in Act V of that play, and Moth talks about making a buttonhole lower in Love’s Labour’s Lost. We’ve talked about clothes here on the show previously, but what about the buttons that hold things like sleeves together, and various buttonholes. What were buttons like for Shakespeare’s lifetime, who was making them, and what material was used? How are 16th century buttons different from the ones we have today, and would we find buttons in the expected places, or were there unusual ways to use buttons in Shakespeare’s lifetime? To find out the answers to these questions, we are talking with the Renaissance Tailor, who specializes in recreating 16-17th century clothing, Tammie Dupuis. 

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