Day 169

Today’s Reading: Ephesians 1

Today people use a lot of hyperbole. From their social-media posts to their arguments with their families, people say words like every, never, and always to “prove” their points.

Hyperbole is exaggerated statements. It sounds like this:

You never pick up your dirty laundry.

Every time we talk you never listen.

You do this to me every time.

You always make us late.

This is all impossible.

Why can’t we make those hyperbole statements?

Listen closely. We can’t because no one on the planet can ever be that consistent. There is only one who can be that consistent, and that is God Himself. God never lies. God is always faithful. And in Ephesians 1, Paul associates another word of hyperbole with God: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (verse 3).

Every spiritual blessing. Wow! The word every is what makes this verse and the ones following amazing. Every spiritual blessing belongs to you. Paul is saying, What else do you need when you’ve got all you need!

Every is a strong word. It’s hyperbole, and it’s all God.

Every spiritual blessing means, nothing is missing for you and me to win in this Christian life. It means that since God says it, we can trust it. And every can be fulfilled only by a consistent God.

What Paul shares next shows us how incredible God is—how much He loves us and cares for us. After Paul goes all hyperbole about God, He tells us why we have received every spiritual blessing:

Just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. . . . In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory. (Ephesians 1:4-8, 10-14)

He has blessed us how?

Here are some of God’s amazing blessings in Paul’s list:

He chose us before the foundation of the world. To be chosen is to have God already have us in mind before we were even born.

He predestined us to adoption. He is our Father. What an amazing thing to know in a fatherless society. We have a Father when we get saved.

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. What do you think about when you think of lavish? I think of a rich father who keeps giving to his children. God our Father never stops giving to us; He is a lavish God. It means giving to overflowing.

You were sealed in Him with the Holy Spirit of promise. You were given the Holy Spirit the moment you became God’s property. The Holy Spirit in you is a seal and a pledge that you are going to heaven and you belong to God. When people in the first century wanted to claim something they had purchased, they wo

Day 168

Today’s Reading: Galatians 6

Hu Jen-chuan was two years old when he fell from a table and went into a coma. When he woke after six days, he was unable to talk or move. Like any parent, his mother, Liu Kuei-lan, was terribly distressed. Yet her distress was multiplied by the fact that she could not afford to place him in medical care or any type of rehab. Instead she has cared for him herself, and for the past thirty years, she has carried her son on her back. As she’s grown older and more frail, she has fallen and fractured bones while carrying her grown son who weighs 180 pounds. Yet she continues to carry him. When asked how this sixty-five-year-old, ninety-five pound woman can do it, her reply is simple: “He ain’t heavy, he’s family.”

Galatians 6 is about us remembering that very thing: they ain’t heavy, they’re family. Paul ends the book of Galatians with us learning how to carry one another, or another way he puts it, bearing one another’s burdens:

Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ. For if anyone thinks he is something when he is nothing, he deceives himself. (Galatians 6:1-5)

Galatians 6 is the antithesis of Galatians 5. In chapter 5 people are devouring, criticizing, and destroying each other. But in chapter 6, Paul challenges the church to help carry one another. That is what the body of Christ does.

Keep this in mind: the sign of a healthy body is its ability to heal itself. The church is called the body of Christ, and when it is healthy, the church has healing components within itself. That’s what Paul sees when he reminds us to carry each other’s troubles or burdens.

Our privacy, though, can become our downfall. When we are afraid to come clean and be vulnerable that we need help with our marriages, our thought lives, our finances, or our children, we are only deceiving ourselves and setting ourselves up for failure.

Verse 3 is a warning to those who try to appear stronger than they really are: “For if anyone thinks he is something when he is nothing, he deceives himself.”

The Christian life isn’t meant to be done alone. Only weak people think they are strong enough to do the Christian life alone. If you try to make yourself look like a superhero, a super-Christian, your life expectancy will not be very long.

The New Testament puts this phrase throughout its pages: one another. It shows we need each other. Listen to a few of them:

• Build up one another (Romans 14:19)  

• Accept one another (Romans 15:7)    

• Care for one another (1 Corinthians 12:25)    

• Serve one another (Galatians 5:13)

• Bear one another’s burdens (Galatians 6:2)

• Be kind to one another (Ephesians 4:32)  

• Comfort one another (1 Thessalonians 4:18)

• Encourage one another (1 Thessalonians 5:11; Hebrews 3:13)

There are things we go through that need the help of other people. This means that in relationships, we find weight bearers to help us carry what we could not and cannot carry by ourselves. God makes it that way so that we can’t do Christianity by ourselves.

When you are not in a church and connected to the body of Christ, you make the Christian life something it was never meant to be. It’s like what happened during the 1976 Special Olympics in Spokane, Washington. As the competitors began their race after the gun sounded, only a few yards into the race, one of the children fell and began to cry. Several other athletes stopped running and came back to their fallen comrade. The children lifted h

Day 167

Today’s Reading: Galatians 5

Karl Wallenda, the great tightrope walker, fell to his death in 1978 from a seventy-five-foot high wire in downtown San Juan, Puerto Rico. Here’s what his wife, Helen, said about the fall:

All Karl thought about for three straight months prior to it was falling. It was the first time he’d ever thought about that, and it seemed to me that he put all his energies into not falling rather than walking the tightrope.

He was virtually destined to fall.

As Christians we are commanded to walk in the Spirit. We are not commanded not to fall. Those who pursue not falling end up like Wallenda. Those who think about falling and failure never really walk. Galatians 5 teaches us how to walk and not fall. Today, with God’s help, we will walk with God. 

The apostle Paul gives us these fighting words: “But I say, walk by the Spirit, and you will not carry out the desire of the flesh Galatians” (5:16). The opening word of this verse, But, is a response word. It’s a response to having healthy relationships and not hurting people.

Here is the verse before it: “But if you continue to criticize and come against each other over minor issues, you’re acting like wild beasts trying to destroy one another!” (verse 15, TPT). Paul is saying, Do you want to not fall into criticism and hurting one another?

He didn’t say “bind the devil” or be free from a critical spirit or even “just stop it.” He said that we can win if we walk.

Just like Wallenda. Walk!

Walk in the Spirit.

A father and son arrived in a small western town looking for an uncle whom they had never seen. Suddenly, the father, pointing across the square to a man who was walking away from them, exclaimed, “There goes my uncle!”

“How do you know when you have not seen him before?” his son asked.

“Son, I know him because he walks exactly like my father.”

If we walk in the Spirit, the world should know us by our walk. The apostle Paul said walking is a weapon. It’s how we fight. When we walk by the Spirit, we will not carry out the desires of the flesh.

What is the flesh? That is our old sinful nature that is always popping up. In fact, we find a whole list of those fleshly desires in verses 19-21:

Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21)

To try to fight each one of them would take a lifetime, and even at that, winning seems impossible. So Paul says, “Here’s how you fight. If you walk by the Spirit, you will not fulfill those fleshly desires.”

This is important: he did not say they won’t come and attack you. People think that once you become a Christian, you won’t have evil thoughts any more. Paul says, that’s not true, you will get the desire, but you don’t have to fulfill the crazy thought. Because walking in the Spirit is now your focus.

It’s not a run or a jog but a walk. Even a child can walk. But for the Christian, that walk is valuable. Why?

A Christian can commit any sin a non-Christian can commit but he can’t commit it without a fight. Because when we walk in the Spirit, God is helping us to keep moving forward. We need the Holy Spirit to walk.

Every time you choose to go to church, you are walking in the Spirit.

Every time you choose your family over yourself, you are walking in the Spirit.

Every time you choose to spend time in the Bible, you are walking in the Spirit.

Every time you choose to be kind, to be gener

Day 166

Today’s Reading: Galatians 4

In his autobiography, Buck O’Neil tells what it was like being a black man who played professional baseball before African-Americans were allowed to play in the all-white major leagues. By the time the color barrier was broken in 1947, O’Neil was considered too old to play in the big leagues, as were most of his teammates. Many of his friends grew bitter about their missed opportunities. O’Neil writes:

At a reunion of Negro league players in Ashland, Kentucky, a reporter from Sports Illustrated asked me if I had any regrets, coming along as I did before Jackie Robinson integrated the major leagues. And this is what I told him . . . “Waste no tears for me. I didn’t come along too early—I was right on time.”

That was the title of his autobiography, I Was Right on Time.

And that’s what today’s chapter is about, perfect timing. God’s timing couldn’t have been any better than when Jesus came to earth. The apostle Paul confirms that:

When the right time came, the time God decided on, He sent his Son, born of a woman, born as a Jew, to buy freedom for us who were slaves to the law so that He could adopt us as His very own sons. (Galatians 4:4-5, TLB)

Here is where it gets really amazing. Why couldn’t God have timed it any better? Let’s answer the why by looking at history.

When we look at history, the coming of Jesus was perfect for two reasons. Centuries earlier, Alexander the Great had conquered most of the known world, which didn’t just bring Greek culture to the world, it also unified the planet with one language, Greek. That’s why the New Testament is written in Greek.

After the demise of the Greeks, the Roman Empire picked up where Alexander left off and the Romans started expanding but doing something that would make the Good News of Jesus expand also. The Romans opened the way for expansion over three continents through roads and safe sea travel. They brought order to intercountry travel. One language and a world that was able to be traveled in. That’s a good time for Jesus to come.

But it gets crazier. This is why God is right on time.

I was recently reading apologist Dinesh D’Souza’s book What’s So Great About God. In it he quotes statistician Erik Kreps. Think of Erik’s numbers and think of our Galatians verse for today: “When the right time came . . . He sent His Son.”

Now buckle your seat belts.

The Population Reference Bureau estimates that the number of people who have ever been born in human history is approximately 105 billion. Of this number, about 2 percent were born . . . before the birth of Christ. “So, in a sense,” Erik Kreps notes, “God’s timing couldn’t have been more perfect. If he’d come earlier in human history, how reliable would the records of his relationship with man be? But he showed up just before the exponential explosion in the world’s population . . . only 2 percent of humanity had previously been born, so 98 percent of us have walked the earth since the redemption.

God is so smart. His timing is impeccable. That is one, big, great reason that God knew the right time to send His Son. When most of the world would be born after Jesus died. Someone said, “Stress makes you believe that everything has to happen right now. Faith reassures you that everything will happen in God’s timing.”

God’s whole plan was the adoption of humanity. We see this in Galatians 4:5: “God sent Him to buy freedom for us who were slaves to the law, so that He could adopt us as His very own children” (NLT).

There is something special about being adopted as opposed to being born. Olympic skater Scott Hamilton was adopted as a child and often teased for it. “You aren’t the real son of your parents,” they’d said and laugh. Hamilton took their mocking as long as he could, un

Day 165

Today’s Reading: Galatians 3

The letter to the Galatians is a call back to reintroducing the simplicity of the gospel message. It’s so simple that the formula has not been changed for five thousand years. And Galatians 3 tells us something epic and answers a question I have been asked many times: how did the Old Testament people become believers or Christians?

How did those in Genesis through Malachi have a relationship with God?

This may surprise you, but there’s no better New Testament letter to answer this than the book of Galatians. Paul says this:

Even so Abraham believed God, and it was reckoned to him as righteousness. Therefore, be sure that it is those who are of faith who are sons of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.” So then those who are of faith are blessed with Abraham, the believer. (Galatians 3:6-9)

These words are incredible. Paul associates so many New Testament salvation words with Abraham: Abraham believed; reckoned to him as righteous; God preached the gospel to Abraham; and finally called the believer.

Wow! This sounds like a Christian from the book of Acts not someone from 2000 BC, from the book of Genesis. Abraham the believer is a great name for the Old Testament patriarch. 

How did an Old Testament person become a Christian? Simple. The same way we do. They were called upon to believe God—just as the book of Romans tells us that belief in God makes us righteous, or reckoned.

I love that word. Reckoned is a word Paul uses for the result of belief. The word means to impute. To make it even simpler, it is to put into an account. It’s like watching a spy movie and the characters are electronically sending huge sums of money to a Cayman Island account. This is what happens to those who believe in God: God sends righteousness to your account. Righteousness is not from stringing together a bunch of obedient successes and good days in being a Christian. Righteousness is imputed, reckoned, sent to our account, like to a Cayman Island offshore account. It’s something huge . . . righteousness.

All because we do one thing: believe in God.

That’s the gospel of the New Testament and that was the gospel of the Old Testament, which Abraham had preached to him.

Jonathan Whitefield was preaching to coal miners in England, and he asked a man, “What do you believe?”

“Well, I believe the same as the church,” the man said.

“And what does the church believe?”

“Well, they believe the same as me.”

Seeing he was getting nowhere, Whitefield said, “And what is it that you both believe?”

“Well, I suppose the same thing.”

That’s elusive belief. The question we should ask is, what did Abraham believe? I think Hebrews 11:6 tells us: “Without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.” The writer of Hebrews says that we must believe that He is. That means Abraham believed all that God disclosed about Himself. That God is exactly who He said He is.

Why is that important? 

First, it’s not making up things about God’s character but believing what He reveals. And for Abraham, it started with “God is one, not many,” like the polytheistic cultures he was surrounded by. Abraham did what Martin Luther King Jr. expressed: “Take the first step in faith. You don’t have to see the whole staircase, just take the first step.”

Apologist Ravi Zacharias said: “We have a right to believe whatever we want, but not everything we believe is right.” As time progressed all the way to the book of Galatians, it still holds true that we

Day 164

Today’s Reading: Galatians 2

Barnabas was not even his real name; it was a nickname given to him by the people in the early church. His real name was Joseph. In Acts 4 we read that Joseph was so positive in his conversations that people nicknamed him Barnabas, because everything he said made them feel great. 

His journey starts in Acts 4, and the last verse we get about him is in Galatians 2, today’s chapter. This is Barnabas’s journey on how a really good man ended up pretty bad. Strap in for a jolting journey.

I remember reading something interesting about the first Olympics in Greece. The ancient Greeks, the originator of the Olympic games, had a twist to some of their running events. The runners were all given torches before the race, which they had to pass on in a relay. The runner who won the race was not the man who crossed the line in the shortest time but the man who crossed it in the least time with his torch still burning.

That sounds about right for every Christian. We want to make sure we are not just doing “stuff” but doing things with a heart on fire for God.

Let’s check out Barnabas’s torch. His journey is all through Acts. He was the encourager in Acts 4. By Acts 9, we can see why he is called “encourager,” because his gift was exactly what the apostle needed at his conversion. Paul, who had been bringing havoc to the early Christians through imprisonment and death, had a vision of Jesus on the road to Damascus and became a Christian. There is a big problem, though: no one trusts Paul. They think it’s a ploy to kill more Christians. Enter Barnabas:

Listen to these verses in Acts 9:

Upon arrival in Jerusalem he tried to meet with the believers, but they were all afraid of him. They thought he was faking! Then Barnabas brought him to the apostles and told them how Paul had seen the Lord on the way to Damascus, what the Lord had said to him, and all about his powerful preaching in the name of Jesus. Then they accepted him. (Acts 9:26-28, TLB)

If it weren’t for Barnabas, Paul could have chucked it all and said forget this Christian thing if this is the way His people act. Truth be told, if there were no Barnabas, there may not have been a Paul. Barnabas played a key role in the church and in Paul’s growth and ministry.

Barnabas and Paul even go on the very first missionary journey together to share the gospel. Then in Acts 15, the torch seemed to have a gust of wind come against it. A very big disagreement happened between disciple and discipler, Paul and Barnabas, right before the second missionary journey. It was over whether they should take a young man named John Mark. These words in Acts 15 are important to note before we head to Galatians 2:

There occurred such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and left. (verses 39-40)

And then that’s it. No more mention of Barnabas until Galatians 2. It’s been six years after this disagreement. Now we read the last verse in the Bible about Barnabas, and we find out where the torch is:

When Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy. (Galatians 2:11-13, nlt)

Barnabas, the encourager. Barnabas, the visionary. Now Barnabas, the hypocrite.

Paul’s ministry partner, Paul’s first mentor, Paul’s co-pastor and co-missionary became a hypocrite.

That w

Day 163

Today’s Reading: Galatians 1

A biography always ends with a person, their story, and what they did. A testimony is different. A testimony ends with what God did. God is the star of a testimony. A person is the star of a biography.

The old saints used to say, “No test? Then no testimony.” The test is what gives us the testimony and the story. I grew up always hearing the word testimony. We don’t hear that anymore. It’s a forgotten form of storytelling that needs to be reintroduced. We used to call it “testimony services” in my church when I was growing up. It was in those services we got to hear people’s stories.

The basic plot line to a testimony is this: “It’s bad, really bad. I was at the end of my rope. Jesus stepped in. And this is what He did. He rescued me.”

I grew up in a storytelling family. We would have incredible Christian heroes sit around our table at home and share their stories with us. And if I wasn’t there, I would hear the stories from my parents. I heard how Pennsylvania country preacher David Wilkerson started Teen Challenge in New York City. How converted gang member Nicky Cruz went from killing people to preaching to them. How Sonny Arguinzoni, a notorious New York drug addict, got saved and started a movement of churches worldwide called Victory Outreach. How my dad witnessed miracles when he was evangelist Kathryn Kuhlman’s bodyguard when she was in town and he was off duty with the NYPD. My parents told me about the healings they saw through the ministry of Smith Wigglesworth when he would come to their church, Glad Tidings, in lower Manhattan. I got to hear stories from Paul Yonggi Cho, pastor of the million-member church in Seoul, South Korea, as he sat at our dinner table.

All these stories would inform and inflame. That’s what a testimony does. It sets us on fire and helps us realize how amazing God is.

We’re missing these stories today, especially for our youth. Eugene Peterson calls it “historical amnesia” and has this to say about it:

"Another characteristic of the adolescent that has spread into the larger population is the absence of historical sense. The adolescent, of course, has no history. He or she has a childhood, but no accumulation of experience that transcends personal details and produces a sense of history. His world is highly personal and extremely empirical.

As a consequence, the teenager is incredibly gullible. . . They may know the facts of history and read historical novels by the dozen, but they don’t feel history in their bones. It is not their history. The result is that they begin every problem from scratch. There is no feeling of being part of a living tradition that already has some answers worked out and some procedures worth repeating."

I’m so happy my parents connected me to the stories of God’s people. It helped me see a much bigger picture than my own small world.

In today’s chapter, Paul tells his testimony. And he also shares how people realized that what happened to him couldn’t have happened unless God stepped in. That this was nothing short of a miracle:

The only thing they heard about me was this: “Our former enemy, who once brutally persecuted us, is now preaching the good news of the faith that he was once obsessed with destroying!” Because of the transformation that took place in my life, they praised God even more! (Galatians 1:23-24, TPT)

Shannon L. Alder once said, “God can deliver you so well that some people won’t believe your testimony.”

Someone said it like this:

God formed man.

Sin deformed him.

Education informs him.

Religion may reform him.

But only Jesus Christ can transform him.

Paul made it to the final “only Jesus Christ can transform him” part. Most people

Day 162

Today’s Reading: 2 Corinthians 13

Charles Schwab’s CEO, Walt Bettinger, opened the vault to the Schwab test he uses for potential high-level hires. He told the New York Times that we can discover a person’s character by the ways they respond during times of great pressure and distress. So before each new hire, to test out the job candidate to see how they react when things don’t go according to plan, Bettinger takes the potential employee out for a breakfast interview. What the candidate doesn’t know is that before they arrive, Bettinger asks the restaurant staff to purposefully mess up the order in exchange for a substantial tip.

His “wrong order” test helps him see how prospective hires deal with adversity. “Are they upset, are they frustrated, or are they understanding? Life is like that, and business is like that,” he said. “It’s just another way to look inside their heart rather than their head.”

In the same interview with the Times, Bettinger shared one of his own biggest failures. After spending hours studying for a final college exam, he went to class ready to figure out calculations. Instead the professor handed to each student a blank sheet of paper.

“The professor said, ‘I’ve taught you everything I can teach you about business in the last ten weeks,” Bettinger recalled. “But the most important message, the most important question, is this: What’s the name of the lady who cleans this building?”

Bettinger had no idea. He failed the exam, got a B in the class, and ruined his 4.0 average. But it taught him an important lesson on recognizing individuals “who do the real work.”

“That had a powerful impact,” he said. “Her name was Dottie, and I didn’t know Dottie. I’d seen her, but I’d never taken the time to ask her name.”

Since then, he admits he’s “tried to know every Dottie I’ve worked with.”

That failure in college became an important reminder of what truly matters in life.

Two tests that people never saw coming. The wrong-order test and the name-of-the-lady test.

We encounter a very important we-never-saw-it-coming test in today’s chapter. The apostle Paul goes all “Charles Schwab” on the church people. It’s sobering. After coming to the end of 2 Corinthians, we are almost blindsided by the “clear your desk and take out a piece of paper” announcement—which means a test is coming:

Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test. (2 Corinthians 13:5-6)

I hate tests. But this is one I can’t take lightly. This is not for a science or an English grade. This is about eternity. So now the big questions: How do we test ourselves? How do we ensure we don’t fail this test?

Paul tells us it’s a test to recognize if Jesus is in you. D Martyn Lloyd Jones said:

“A Christian is the result of the operation of God, nothing less, nothing else. No man can make himself a Christian; God alone makes Christians.” So how do we examine ourselves to see if we are in the faith?

Since God does the birthing, we should have His birthmarks. God gave us some birthmarks if we have been born again. Birthmarks that look like His family likeness. We find those in 1 John. The apostle John uses the phrase born of God over and over, giving us the birthmark. If we are born of God, then we have the life of God and we pass the test.

Let me give you a few of those birthmarks, which can help us on the “see if you are in the faith” test. Look at this verse from 1 John: “No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God” (

Day 161

Today’s Reading: 2 Corinthians 12

In today’s chapter we see a set of red letters, which come alive in a place that we don’t expect. Do you know what I mean when I say red letters? For those of us who grew up in the church when KJV was just about our only option of Bible translation, we know that all of Jesus’ words were in red letters to distinguish them from all other letters. We knew those red letters were all in Matthew, Mark, Luke, John, and the very beginning of Acts. Those were the books of the Bible that covered when Jesus was on the earth. But red letters in 2 Corinthians 12?

Paul needed an answer to his prayer, and he got red letters:

Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I implored the Lord three times that it might leave me. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. (2 Corinthians 12:7-10, emphasis added)

Paul said he was given a thorn in the flesh. No one knows exactly what the thorn was. Many have speculated everything from a physical handicap of eye sight to epilepsy. But as men fight over what the thorn was, it’s easy to miss the big point of Paul’s prayer. He asked God three times to take away the thorn. And out of nowhere come red letters!

Jesus responds to Paul’s prayer to remove his thorn. His response, though, is not what Paul expected. To me it was a yes-or-no question. Jesus answered better. Jesus said to Paul, “My grace is sufficient for you.”

To divorce these words from their context is an unpardonable atrocity. It is one of the most touching pieces of Pauline autobiography in the New Testament. It was from the ascended, throne-sitting, righthand of God—Jesus. And it was given to a pain-racked, baffled, questioning, no-answer-to-prayer apostle. These words turned him around in an instant.

Read the beginning of what Paul said: thorn in the flesh; messenger of Satan to keep me from exalting myself; entreated the Lord three times for it to leave; nothing happened.

Then Jesus spoke—the red letters. “And He has said to me . . .” The “He” was Jesus.

And right after the red letters, the change came to Paul.

He went from “I got a thorn in the flesh, and God won’t answer my prayer about it” to “Not only can I handle the thorn, but because Jesus spoke to me, I can handle a lot more.” And Paul added to the thorn list more issues:

Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. (verses 9-10)

One word from Jesus and Paul was able to take on five more challenges.

Jesus may not say what you want, but He always says what you need. Paul was looking for a thorn answer and received a grace supply.

Jesus did not say, “I will remove the thorn.” But He did say, “I will give you a great grace, which is better than a thorn being removed.”

Did you get that? Sufficient grace with a thorn is better than no grace without a thorn.

Day 160

Today’s Reading: 2 Corinthians 11

Click on Google.com and you’ll find a predominantly white screen with less than forty words on it. That’s it. Compare it to other search engines where the user is confronted with hundreds of words. More than 75 percent of all web searches are done on Google. They are simple, so they appeal.

As we look at today’s chapter, we find that Paul is calling us to go “Google” with our Christianity: “I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ” (2 Corinthians 11:3).

I love that word simplicity. The goal of Satan is to lead you from that. Simple is in, complex is out. Paul is telling us that Satan is a complicator of things. His goal is to move you from simplicity to complexity. And the most important thing Satan wants to complicate is how to become a Christian. And yet Christianity is very Google-ish. Consider Romans 10:9, which has only twenty-six words: “that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.”

Religions want to add to the big twenty-six. Carry a briefcase, go on a mission trip, die as a martyr, cut your hair, wear this dress, don’t eat this, the list goes on and on.

Confess Jesus with your mouth and believe God raised Him from the dead and you will be saved. Add anything else to those twenty-six Google-ish words and you have been led astray from simplicity, as Eve was. God makes it simple for us.

I love the name of Jesus. So simple. Maybe not to us today, but back then, definitely. It was one of the most common names of the first century. It was like someone naming their child John or Scott or Joe. God did not give Jesus some space-age name—Moonstruck, Alphaman, or Zorg. God picked a common name and then gave Jesus a job as a carpenter. A common occupation of that time. Not something as spectacular as technology director for Jerusalem. It was simply a job to build stuff like a table out of wood. He wasn’t creating things as He did in Genesis, but He was building tables like we do. God is simple, Satan is complicated.

Jesus boiled down 613 commandments to two. Why? That’s what Jesus does. He doesn’t complicate life, He uncomplicates it.

Sin complicates your life. Have sex outside the boundaries of the covenant of marriage and watch how life gets complicated for you. God is really simple. Satan complicates.

Finally, think how simple the playlist of heaven is. Today in churches around the world, think of all the songs people are singing, and all the lyrics we have to put on the screen. Now think of heaven and the angels. They are singing one song with three words: Holy, holy, holy.

Why do the angels sing the same song? Wouldn’t you think that after four millennia some angels would say, “Okay we got it. We don’t even need words on the screen any more. Holy, holy, holy. Can’t we do some Elevation or Hillsong music?” Why do they sing the same song? My simple take is that every time the angels look at Jesus, they cover their eyes when they see Him, and I think they forget the words, so that all they can say over and over is, “Holy, holy, holy.”

The closer you get to the living God, the simpler things become. God helps simplify things, and Satan complicates things.

Let’s get Google with our Christianity.