The Harvard Brief

Jürgen Melzer’s Wings for the Rising Sun: A Transnational History of Japanese Aviation (Harvard UP, 2020) traces the history of Japanese aviation from its origins with hot-air balloons in the 1870s until the end of the Pacific War in 1945. Melzer’s narrative centers around three themes: transnational technology transfer and Japan’s efforts to attain technological independence, domestic efforts to mobilize public enthusiasm for aviation development (what Melzer calls “air-mindedness”), and the complicated interplay of aviation with military and diplomatic history. 

The first chapters take us to the end of World War I, which was a turning point for Japanese aviation. Until that time, Japan had been most interested in French technologies, but the settlement of the Great War at Versailles provided an opportunity to take advantage of German aviation advancements. Parts 2 and 3 contrast the development of aviation in the Imperial Japanese Army and Navy, exposing crucial differences not only between the two services but within each one. Part 4 begins with Japan’s turn to American civil aviation technologies in the wake of the 1931 Manchurian Incident, and the subsequent impact of Japanese aggression and US retaliatory sanctions leading up to Pearl Harbor. The final chapter covers the fevered development of rocket- and jet-propelled aircraft during the war, and therefore in the context of resource shortages and a fast-ticking clock. Melzer, a former Lufthansa pilot, has written a book that will appeal to readers interested in STS, military history, international relations, and Western history, in addition to Japanese history aficionados.

Nathan Hopson is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University.

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Oksana Kis’s Survival as Victory: Ukrainian Women in the Gulag (Harvard Series in Ukrainian Studies, Ukrainian Research Institute, Harvard University Press, 2021) fundamentally contributes to the Gulag studies through its essential intervention into the conventional framework of researching the Gulag as a system of measures to control the individuals and the collectives. The work draws readers' attention to the survival strategies of the individual who has to learn how to make sense of life again under the inhumane and dehumanizing conditions. 

Oksana Kis builds her research on diaries, memoirs, documents which were created by the Gulag detainees. Her main characters are Ukrainian women who were arrested and sent to the Gulag on the basis of accusation or suspicion of national engagements. A meticulously researched body of documents provides insight into the everyday life of the women who were forced to re-invent their lives, while trying to maintain some sense of normalcy. Can there be any normalcy in the Gulag? And what is “a normalcy” in the Gulag? With her book, Kis asks and pursues these questions and invites readers to subvert their horizon of expectations. There is some sort of normalcy in the Gulag, but one has to reinvent herself in order to create and accept it. In this regard, the book surpasses the boundaries of one national community: the discussion that it initiates invites readers to expand their understanding of the Gulag life. Survival as Victory: Ukrainian Women in the Gulag is a valuable addition to the scholarship on the USSR, post-Soviet studies, and Ukraine.

Nataliya Shpylova-Saeed is a PhD student in the Department of Slavic and East European Languages and Cultures.

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Telling stories: that sounds innocuous enough. But for the first chronicle in the Japanese vernacular, A Tale of Flowering Fortunes (Eiga monogatari), there was more to worry about than a good yarn. The health of the community was at stake. Flowering Tales: Women Exorcising History in Heian Japan (Harvard University Press, 2020) is the first extensive literary study of this historical tale, which covers about 150 years of births, deaths, and happenings in late Heian society, a golden age of court literature in women’s hands. Takeshi Watanabe contends that the blossoming of tales, marked by The Tale of Genji, inspired Eiga’s new affective history: an exorcism of embittered spirits whose stories needed to be retold to ensure peace.

Tracing the narrative arcs of politically marginalized figures, Watanabe shows how Eiga’s female authors adapted the discourse and strategies of The Tale of Genji to rechannel wayward ghosts into the community through genealogies that relied not on blood but on literary resonances. These reverberations, highlighted through comparisons to contemporaneous accounts in courtiers’ journals, echo through shared details of funerary practices, political life, and characterization. Flowering Tales reanimates these eleventh-century voices to trouble conceptions of history: how it ought to be recounted, who got to record it, and why remembering mattered.

Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.

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Anecdote, Network, Gossip, Performance: Essays on the Shishuo xinyu (Harvard UP, 2021) is a study of the Shishuo xinyu, the most important anecdotal collection of medieval China—and arguably of the entire traditional era. In a set of interconnected essays, Jack W. Chen offers new readings of the Shishuo xinyu that draw upon social network analysis, performance studies, theories of ritual and mourning, and concepts of gossip and reputation to illuminate how the anecdotes of the collection imagine and represent a political and cultural elite. Whereas most accounts of the Shishuo have taken a historical approach, Chen argues that the work should be understood in literary terms.

At its center, Anecdote, Network, Gossip, Performance is an extended meditation on the very nature of the anecdote form, both what the anecdote affords in terms of representing a social community and how it provides a space for the rehearsal of certain longstanding philosophical and cultural arguments. Although each of the chapters may be read separately as an essay in its own right, when taken together, they present a comprehensive account of the Shishuo in all of its literary complexity.

Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.

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Education is thought to be the route out of poverty, but history disagrees. For generations, Americans have looked to education as the solution to economic disadvantage. Yet, although more people are earning degrees, the gap between rich and poor is widening. Cristina Groeger delves into the history of this seeming contradiction, explaining how education came to be seen as a panacea even as it paved the way for deepening inequality.

The Education Trap: Schools and the Remaking of Inequality in Boston (Harvard UP, 2021) returns to the first decades of the twentieth century, when Americans were grappling with the unprecedented inequities of the Gilded Age. Groeger's test case is the city of Boston, which spent heavily on public schools. She examines how workplaces came to depend on an army of white-collar staff, largely women and second-generation immigrants, trained in secondary schools. But Groeger finds that the shift to more educated labor had negative consequences--both intended and unintended--for many workers. Employers supported training in schools in order to undermine the influence of craft unions, and so shift workplace power toward management. And advanced educational credentials became a means of controlling access to high-paying professional and business jobs, concentrating power and wealth. Formal education thus became a central force in maintaining inequality.

The idea that more education should be the primary means of reducing inequality may be appealing to politicians and voters, but Groeger warns that it may be a dangerous policy trap. If we want a more equitable society, we should not just prescribe more time in the classroom, but fight for justice in the workplace.

Stephen Pimpare is director of the Public Service & Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.

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Sarah Kovner’s Prisoners of the Empire: Inside Japanese POW Camps (Harvard UP, 2020) is a nuanced look at the experiences, narratives―and the popular/historical memories of those experiences and narratives―of World War II-era Allied POWs in Japanese custody, especially in the English-language world. While never denying the horrors of war and the POW experience, Kovner finds less systemic and intentional cruelty by the Japanese camp commanders and guards than she does poor planning and preparation, and often outright neglect when it came to the fate of internees. 

Simultaneously, the book is sensitive to how POWs’ experiences differed enormously due to their status in the eyes of the Japanese as well as the time and place of their captivity. In particular, Kovner contrasts the experience of white, mostly Anglophone POWs and Asians, who were more likely to be subjected to systematically poor treatment. In addition, Prisoners of the Empire also explores the ways that Japan “was present even when it was absent” in the twentieth-century history of international agreements on POW treatment and war crimes. Kovner has produced a significant and thought-provoking contribution to several different subfields of history. In addition to its obvious relevance to those interested in the history of modern Japan, World War II, and historical memory, because of its considerations of such issues as the Geneva conventions and war crimes trials, the book will also be of interest to readers interested in international law and relations.

Nathan Hopson is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University.

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The rise of Neo-Evangelicalism as a social and political American movement accompanied shifting attitudes in broader American criminal justice policies. Religious leaders from Billy Graham to David Wilkerson found growing concerns around juvenile delinquency and general lawbreaking as strategic connection points for their evangelistic message and ministries. In God's Law and Order: The Politics of Punishment in Evangelical America (Harvard UP, 2020), Aaron Griffith explores the rhetoric of crime and punishment in the postwar Evangelical movement. The rhetoric of law and order became deeply enmeshed with religious conservatism, but not without attending efforts at criminal justice reform as growing number of Americans, disproportionately from urban and minority populations, spent years in state incarceration. In this expertly researched volume, Griffith presents a complex and important investigation into a timely subject in the recent past of the history of religion in politics in American society. Find out more about Aaron on his website or follow him on Twitter (@AaronLGriffith).

Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.

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Reflecting the Past: Place, Language, and Principle in Japan's Medieval Mirror Genre (Harvard UP, 2020) is the first English-language study to address the role of historiography in medieval Japan, an age at the time widely believed to be one of irreversible decline. Drawing on a decade of research, including work with medieval manuscripts, it analyzes a set of texts—eight Mirrors—that recount the past in an effort to order the world around them. They confront rebellions, civil war, “China,” attempted invasions, and even the fracturing of the court into two lines. To interrogate the significance for medieval writers of narrating such pasts as a Mirror, Erin Brightwell traces a series of innovations across these and related texts that emerge in the face of disorder. In so doing, she uncovers how a dynamic web of evolving concepts of time, place, language use, and cosmological forces was deployed to order the past in an age of unprecedented social movement and upheaval.

Despite the Mirrors’ common concerns and commitments, traditional linguistic and disciplinary boundaries have downplayed or obscured their significance for medieval thinkers. Through their treatment here as a multilingual, multi-structured genre, the Mirrors are revealed, however, as the dominant mode for reading and writing the past over almost three centuries of Japanese history.

Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.

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Ukrainian nationalism made worldwide news after the Euromaidan revolution and the outbreak of the Russo-Ukrainian war in 2014. Invoked by regional actors and international commentators, the "integral" Ukrainian nationalism of the 1930s has moved to the center of debates about Eastern Europe, but the history of this divisive ideology remains poorly understood.

This timely book by Trevor Erlacher's Ukrainian Nationalism in the Age of Extremes: An Intellectual Biography of Dmytro Dontsov (Harvard UP/Harvard Ukrainian Research Institute, 2021) is the first English-language biography of the doctrine's founder, Dmytro Dontsov (1883-1973), the "spiritual father" of the Organization of Ukrainian Nationalists. Organizing his research of the period around Dontsov's life, Erlacher has written a global intellectual history of Ukrainian integral nationalism from late imperial Russia to postwar North America, with relevance for every student of the history of modern Europe and the diaspora.

Thanks to the circumstances of Dontsov's itinerant, ninety-year life, this microhistorical approach allows for a geographically, chronologically, and thematically broad yet personal view on the topic. Dontsov shaped and embodied Ukrainian politics and culture as a journalist, diplomat, literary critic, publicist, and ideologue, progressing from heterodox Marxism, to avant-garde fascism, to theocratic traditionalism.

Drawing upon archival research in Ukraine, Poland, and Canada, this book contextualizes Dontsov's works, activities, and identity formation diachronically, reconstructing the cultural, political, urban, and intellectual milieus within which he developed and disseminated his worldview.

Trevor Erlacher completed his Ph.D. in Russian and East European History at the University of North Carolina at Chapel Hill in 2017. He was a Fulbright fellow in Ukraine in 2014-2015, and a recipient of the Neporany Dissertation Fellowship from the Canadian Institute for Ukrainian Studies. He currently serves as an Academic Advisor, Program Coordinator, and Editor for the Center for Russian, East European, and Eurasian Studies (REEES) and the Association for Slavic, East European, and Eurasian Studies (ASEEES) at the University of Pittsburgh.

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In his book The Next Shift: The Fall of Industry and the Rise of Healthcare in Rust Belt America (Harvard University Press, 2021), Gabriel Winant explains how the social reproductive labor sustaining the US's industrial economy was institutionalized in response to steelworker layoffs, aging, and sickness beginning in the 1960s. The result was a recomposition of the American working class, from a predominantly white male industrial one, to a meagerly paid and socially devalued pool of care workers comprised mostly of women, and especially women of color. Neoliberalism's insecure labor regime is not a reversion to an earlier period of inequality but a consequence of midcentury welfare policy, the partial security it offered and the race and gender hierarchies it remade.

Patrick Reilly studies history at Vanderbilt University

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