The Harvard Brief

In I Remain Yours: Common Lives in Civil War Letters (Harvard University Press, 2018), Christopher Hager trains our attention to “the cell-level transfers that created the meaning of the Civl War.” He follows the correspondence of a group of soldiers, and their family members, many of whom had never written letters before in their life. These people were largely illiterate. They had to learn how to spell as they were trying to compose their thoughts on paper. Yet Hager leaves their letters ‘uncorrected.’ In their struggle to put their feelings and thoughts into words—a struggle we also feel in reading those words—the words themselves gain an immediacy and directness. They grow in importance for being chosen. The repetition of phrases throbs with feeling. The emotional dynamics of union and disunion—the fear of being forgotten, the assurance of love, no matter the soldier’s side in the war—congeal around individual words, phrases, even marks on the page. As they write, both soldiers and their family members realize that they’re at war together, tending to the relationships that comprise their everyday lives, and warding off the threats to them.

Christopher Hager has previously explored the lives of ordinary Americans through their writing, including diaries kept by slaves. His first book, Word by Word: Emancipation and the Act of Writing, won the 2014 Frederick Douglass Prize for the best book of the year on the subject of slavery. Hager is Charles A. Dana Research Associate Professor of English at Trinity College in Hartford, Connecticut where he teaches courses in American literature and culture from the nineteenth century to the present.

Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at [email protected].

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In her recent monograph, Assembling Shinto: Buddhist Approaches to Kami Worship in Medieval Japan (Harvard University Asia Center, 2017), Anna Andreeva focuses on a complex network of religious sites, figures, and texts to help us better understand the way in which Japanese deities were worshipped in medieval Japan. In so doing, she illuminates the medieval stages of a process that led to what was later called Shinto, and adds to the growing body of scholarship that challenges the relatively recent idea that Shinto is simply the native religion of Japan, unchanged since ancient times.

To tackle such a grand undertaking, Andreeva focuses on a mountain in central Japan called Mt. Miwa as well as on Ise, the location of the Ise shrines and the abode of the most important imperial deity. Beginning with the significance of Mt. Miwa as a religious site for pre-ninth-century Japanese rulers, Andreeva charts the decline of this mountain’s importance during the eighth-to-twelfth centuries and the subsequent revival of the site during the thirteenth century by non-elite practitioners of esoteric Buddhism stationed at small Miwa temples and by the Saidaiji lineage under the direction of the Buddhist monk Eison and his disciples. Continuing chronologically, she then shows how the thirteenth-century revival led some time later to the emergence of the so-called Miwa-ryu Shinto, an eclectic tradition which spread to different regions of Japan and whose influence continued until the early nineteenth century.

Central to Andreeva’s project is the world of Japanese esoteric Buddhist thought and ritual, for it was in this setting that the Japanese deities could be transformed from beings characterized by ignorance and desire into embodiments of Buddhist awakening. Throughout the book Andreeva addresses many religious elements, Japanese and not, that were incorporated into esoteric Buddhist traditions active at Mt. Miwa and Ise. These include the incorporation of deities from ancient Japanese mythology into medieval legends and esoteric ritual, serpentine and dragon imagery, initiation rites modeled on the enthronement of a king, pilgrimage, and the use of royal symbolism. In addition, she provides a number of detailed descriptions of rituals and translations of liturgical and exegetical works.

The book’s topic is very complex: Andreeva has opted out of the usual approach, which would be to trace the development of a single figure, text, idea, or institution. This makes the project far more difficult for the researcher, but has the invaluable advantage that it allows the reader to perceive and appreciate the fascinating networks that show how medieval Japanese religion actually existed and developed on the ground. Beyond its importance for understanding Japanese Buddhist intellectual history, esoteric Buddhist thought and ritual, and the development of Shinto, the book also serves as an example of how to study the intricate social, economic, and geographical networks that lie behind the development of religious ideas, practices, and institutions.

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What can we learn about African American life between the world wars if we center our attention on the parks and pleasuring grounds of the urban North? That is what historian Brian McCammack endeavors to find out in his new book, Landscapes of Hope: Nature and the Great Migration in Chicago (Harvard University Press, 2017). McCammack’s study is the first book-length environmental history of black Chicago and the first sustained exploration of the how the 1.6 million black southerners who moved to northern cities between 1910 and 1940 thought about and interacted with the natural world. He follows black Chicagoans’ through both the greenspaces of the South Side and rural retreats across the Upper Midwest. He finds their experiences of nature were shaped by racial exclusion, intraracial class conflict, and paternalistic reform efforts. Many of their preferred forms of outdoor recreation blended southern traditions with new practices coded as modern. And they articulated their devotion to nature in terms often indistinguishable from white northerners, raising troubling questions about why postwar environmentalism ended up overwhelmingly white.

Brian McCammack is Assistant Professor of Environmental Studies at Lake Forest College in suburban Chicago. He earned his Ph.D. in the History of American Civilization at Harvard University in 2012.

Brian Hamilton is a Ph.D. candidate at the University of Wisconsin, Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.

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We’ve featured a few books on fashion and the Muslim world recently, all part of an effort to re-orient the study of women in the Muslim and Arabic-speaking worlds. Elizabeth Bucar’s Pious Fashion: How Muslim Women Dress (Harvard University Press, 2017) uses three different Muslim populations, Iran, Indonesia and Turkey, to look at what Muslim women wear and how it reflects individual agency. What’s so original about Bucar’s contribution is that it emphasizes how women dress, versus simply what they wear. Bucar looks at bad style, new media, global fashion, and religious authority in an account that gives agency to the subjects. But the book isn’t simply about Muslim women, but all women and is at its best when reminding the reader how dress functions in their own society.

Elizabeth Bucar is Associate Professor of Philosophy and Religion at Northeastern University. She was previously Assistant Professor of Religious Studies at the University of North Carolina, Greensboro. She is a religious ethicist who studies sexuality, gender, and moral transformation within Islamic and Christian traditions and communities and she received her PhD in religious ethics from the University of Chicago.

Nadirah Mansour is a graduate student at Princeton Universitys Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26and produces another Middle-East and North Africa-related podcast: Reintroducing.

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Sam White’s brand new book A Cold Welcome: The Little Ice Age and Europe’s Encounter with North America (Harvard University Press, 2017) turns the tales we learned in grade school about early European colonization of North America upside-down. In the last decades of the 16th and first decades of the 17th century, three empires—Spain, France and England—each sought to establish new colonial projects on the continent of North America. They had the misfortune to embark on these projects at the most severe point of a global climatic shift called the Little Ice Age, whose harsh winters, droughts and storms seemed to plague the unready Europeans at every turn. From Florida to Maine, North Carolina to New Mexico, climate and weather-related difficulties challenged European colonists in a multitude of ways, and White explains how even the nominally successful colony projects, like Jamestown, were lucky near-misses whose success was by no means inevitable. This is a totally new look at the early history of Europeans in North America, which holds significant lessons for coping with and thinking about our modern problems of anthropogenic climate change.

Sam White is associate professor of history at Ohio State University. An expert on climate and environmental history in the early modern period, he is also the author of the acclaimed book The Climate of Rebellion in the Early Modern Ottoman Empire (Cambridge University Press, 2011) and co-founder of the Climate History Network, a resource for historians and other professionals studying climate history and climate change.

Sean Munger is an author, historian, teacher and podcaster. He also has his own historical podcast, Second Decade.

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In his new book, The Malmedy Massacre: The War Crimes Trial Controversy (Harvard University Press, 2017), Steven Remy, professor of history at City University of New York, examines the Malmedy massacre which took place on December 17, 1944 and the trial that followed after the conclusion of World War II. Remy effectively demonstrates how in the decade following the trial how a network of German and American sympathizers succeeded in discrediting the trial. Remy directly looks at the accusations of torture, which the defendants and their allies alleged led to false confessions. Although these allegations were false, Remy demonstrates how amnesty advocates used them successfully to not only discredit the trial, but distorted our understanding of one of the most brutal massacres in American military history.

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Despite the general perception that Daoism is simply an informal and carefree philosophical perspective, the Daoist tradition is a highly formalized spectrum of ritual practices and communal beliefs. Religious Daoism emerged within the rich second-century political and social milieu when challengers to official rulership offered alternative political structures to the imperial order. The establishment of the Celestial Master theocracy in Northwest China provided a structured system that emphasized the apocalyptic urgency of social reform. The new community was shaped by rigid codes of conduct and supported by religious professionals who mediated the bureaucratic relationship with a pantheon of gods. With unparalleled detail, Celestial Masters: History and Ritual in Early Daoist Communities (Harvard University Press, 2016), by Terry Kleeman, Professor of Chinese and Religious Studies at the University of Colorado at Boulder, outlines the historical development of the Daoist church during this formative period. He also provides a thorough account of the ritual and institutional life of Daoist communities during the first five centuries. In the second half of the book, Kleeman explains the various roles for community members including the Daoist citizen, the novice, and the parish priest. In our conversation we discussed Chinese official histories, the Daoist Canon, the Celestial Master founder Zhang Daoling, the relationship between Daoism and Buddhism, the Xianger commentary of Laozis Dao De Jing, ordination rituals, gender and women, petitions and talismans, Daoist daily and seasonal life, and rituals for the dead.

Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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I was joined by Eli Cook from Israel to talk about his amazing new book The Pricing of Progress: Economic Indicators and the Capitalization of American Life (Harvard University Press, 2017). While economists and politicians are busy discussing alternative measures of progress, Eli Cook traces the long history that brought us to use the GDP as a measure of growth, success, power, wellbeing. This is not only the history of technical metrics, this is the history of ideas and of a dominant paradigm. According to the author the invention of GDP was the final step not only in the pricing of progress but also the capitalization of American life.

How did Americans come to quantify their society’s progress and well-being in units of money? In today’s GDP-run world, prices are the standard measure of not only our goods and commodities but our environment, our communities, our nation, even our self-worth.The Pricing of Progress traces the long history of how and why we moderns adopted the monetizing values and valuations of capitalism as an indicator of human prosperity while losing sight of earlier social and moral metrics that did not put a price on everyday life.

Eli Cook roots the rise of economic indicators in the emergence of modern capitalism and the contested history of English enclosure, Caribbean slavery, American industrialization, economic thought, and corporate power. He explores how the maximization of market production became the chief objective of American economic and social policy.

As economic elites quantified the nation as a for-profit, capitalized investment, the progress of its inhabitants, free or enslaved, came to be valued according to their moneymaking abilities. The book is a beautiful and enjoyable account of how capitalism shaped our societies: not only introducing a new social order of production and consumption but also through a new way of measuring the value of our economies, of our societies and, eventually, of ourselves.

Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.

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Language is one of the complex systems facilitating communication; language is a system producing the inside and the outside of the individual’s awareness of self and other. However, language is also a tool for and of ideological battles, shaping states and nations. A multifaceted nature of language is emphasized and explored in an interdisciplinary collection of articles The Battle for Ukrainian: A Comparative Perspective (Harvard University Press/Ukrainian Research Institute, 2017), edited by Michael S. Flier and Andrea Graziosi. This collection developed with the crucial contribution of Lubomyr Hajda, who highlighted the importance of the comparative aspect that goes beyond specific historical contexts.

As the editors mention in their introduction, The Battle for Ukrainian presents the proceedings of the conference States, Peoples, Languages: A Comparative Political History of Ukrainian, 1863-2013. One of the starting points for the scholarly discussion was the history of the Ukrainian language, which happened to undergo a dramatic battle for its existence. Structured around the Valuev Circular (1863), which was followed by the Ems Decree (1876), the conference and the subsequent collection aimed to conceptualize the influences that the official documents would exercise on the formation and on the development of Ukrainian. Known for their oppressive and discriminatory effects, the two documents, as the current publication demonstrates, not only shaped the perception of Ukrainian but also produced a political and sociocultural framework for the languages functioning. The Battle for Ukrainian offers an insightful overview of the path that Ukrainian was, in fact, forced into: a persistent struggle against suppression and annihilation. Taking into consideration the influences exercised by the documents that restricted the usage of Ukrainian, the contributors investigate how Ukrainian was presented in the Russian Empire and under the Soviet Union. This conversation is put into a larger context, involving the issues of nation and identity formation. Additionally, the discussion creates a bridge between the past and the present: twenty-five years after the collapse of the Soviet Union, Ukraine seems to be still facing challenges that were first initiated by the language policies devised by Imperial Russia. Moreover, these challenges, as the recent events in the Donbas and Crimea, as well as new developments of language policies, demonstrate, are escalating. By analyzing the circumstances under which the Ukrainian language has been functioning, the contributors attempt to address the most urgent concerns, providing insights for the understanding of the past and the present.

While emphasizing the language challenges, which Ukraine has been dealing with, The Battle for Ukrainian also draws comparative parallels that allow to search for frameworks and patterns that would emphasize the celebration of the existence of language. A language is a system that facilitates communication, but it is also an entity, fluid and changeable, that includes collaboration with other similar systems, entities. For this collection, the Ukrainian case provides material and territory for investigating linguistic areas,

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Pieter Judson established himself as one of the top scholars of the East Central Europe with his first two books Exclusive Revolutionaries (University of Michigan Press, 1996) and Guardians of the Nation (Harvard University Press, 2006). His latest book, The Habsburg Empire: A New History (Harvard University Press, 2016) provides scholars with the first major general history of the Empire since a new wave of scholarship began chipping away at the myths built up in various national historiographies. Not only does his book offer a reappraisal of Habsburg history that incorporate concepts like national indifference, but more than previous histories it gets out of the purely political realm to look at economic changes. In so doing beyond offering a new more nuanced understanding of how and why Austria-Hungary fell apart, he also suggests the the twenty years before 1848 were much more interesting than the conventional narrative has allowed. It was a pleasure to speak with Pieter again about this book.

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