Abstract: Believers in the God of Abraham — who include not only Jews and Christians but also Muslims — are exhorted to call upon him every day, as well as in times of need. We are promised that he will respond to petitionary prayers. Moreover, we are assured that, in the end, believers will prosper, that their faith or trust in him will prove justified. But we are not promised that rewards, compensation, or justice will come to us on our mortal timetable — and this raises sometimes burningly acute questions about Providence and even, for more than a few, about either God’s benevolence, his care, or his sheer existence. So we are also exhorted to be patient. And that sets us up for many of mortality’s greatest tests. In the meantime, while faithfully waiting for God’s promises to be fulfilled, we ourselves are to work toward their fulfillment “with all [our] heart, as working for the Lord, not for human masters” (Colossians 3:23, NIV).
The remarks below are a lightly edited version of what I delivered at the “U.S. Hazāra Conference 2022,” held in Provo, Utah, at the Conference Center of Brigham Young University on 17 December 2022. The program for the meeting described it as “the first ever Hazāra conference.” “The conference aims to gather the Hazāras across the U.S., harmonize with the interfaith groups of Utah, provide them with an interactive platform, strategize about the future of the Hazāras in the U.S., and organize the Hazāra genocide case.”1
The Hazāras are a persecuted ethnic group that is native to a region in central Afghanistan known as Hazāristān or Hazārajāt but who also live throughout Afghanistan as well as, to some extent, in Pakistan and in Iran. Predominantly if not entirely Shī‘ī Muslims, they speak a dialect known as Hazāragī that is very similar to the dialect of Persian or Fārsī that is called Darī.
[Page viii]The topic that I was asked to address was “The Power of Prayer,” and specifically (curiously enough) to do it from a Latter-day Saint perspective. I tried to take an ecumenical approach to the topic, citing not only uniquely Latter-day Saint material but, even more, the Bible as well as the Qur’ān. There were excellent but challenging questions afterward, but (so far as I’m aware) they weren’t recorded. This is a people who have really suffered. It was humbling to be asked to speak to them.
First of all, welcome to the United States, to Utah, and to the campus of Brigham Young University. You are not only safe here, you are among friends.
As I understand it, my assignment in my remarks today is to set forth some Latter-day Saint thoughts on prayer, and specifically on petitionary prayer, prayer that asks help from God. Roughly, on what Muslims call du‘ā’; I hope, though, that what I say will express the faith of all of those who belong to what I sometimes call the “Abrahamic religions,” to what Muslim writers have traditionally called the adyān samawiyya or “heavenly religions” — and, indeed, to all believers in God.
“God,” the Qur’ān says, “is the light of the heavens and the earth” (Qur’ān 24:35).2
Allāhu nūr al-samawāt wa al-arḍ
In the Qur’ān, he declares, “I answer the call [da‘wa] of the suppliant [dā‘i] when he calls upon me [da‘āni]” (Qur’ān 2:186). “Call upon me [ud‘ūnī], and I will answer” (Qur’ān 40:60).
The context for my remarks, of course, is this conference. More specifically, it is the travails, suffering, and persecution of the Hazāra people, not only under the oppressive rule of the Taliban in Afghanistan but in their exile from their native land.
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