Abstract: Members of The Church of Jesus Christ of Latter-day Saints have a unique perspective on truth. Our knowledge that Salvation likely involves participation in complex eternal activities requiring significantly more understanding than we currently possess naturally leads us to seek truth and, in addition, to seek an understanding of that truth. Under these circumstances, our inability to fully understand many truths, both revealed and discovered, can lead to confusion. A lack of complete understanding of accepted scientific truth generally leads the serious truth-seeker to enhanced investigative and educational efforts without doubting the ultimate veracity of the concept under investigation; we all believe in gravity, but no one completely understands it. In a similar manner, the fact that an individual is bothered by such an incompletely understood truth is rarely seen as reason to reject it; gravity bothers me a lot — were it not for gravity, I could fly. Unfortunately, an inability to fully understand some revealed truths all too often leads to rejection of that truth rather than an acceptance of one’s conceptual limitations and an enhanced effort at understanding the concept in question. Such an approach can be as disastrous (although often not as immediately disastrous) as disregard of the reality of gravity. Consideration of examples of both scientific and spiritual experience may lead to a more rational reaction to truths that we do not, and sometimes at our present level of understanding, simply cannot, completely comprehend.
My professional responsibilities include conducting seminars with young physicians undergoing specialty and subspecialty training. Among other things, we commonly discuss twins. I often conclude these discussions by recounting a dilemma faced by medical scientists in the early twentieth century, namely, why is it that like-gendered [Page 178]twins (boy/ boy or girl/girl) may be born in one amniotic sac or separate amniotic sacs, but twins of different genders are always in separate sacs? For scientists today, the answer is straightforward and follows from basic principles of embryology and genetics. However, these principles were completely foreign to investigators of that time. A quote from the first edition of what was, in 1903, and remains today the most widely respected textbook in obstetrics recounts the author’s consideration of various explanations of these puzzling observations. He then concludes that this phenomenon appears to demonstrate the intervention of “Providence,” which “took this means of guarding their morals in-utero” by ensuring that the female fetus would never be in the same sac as her twin brother.1
At this point I pause, waiting for the inevitable smiles and polite snickers that follow. Having given these young doctors just enough time to dig themselves a hole, I then gently push them in with the reminder that the author of this text was at least as smart as any of us, and more widely published than most serious scientists ever hope to be. I suggest that 100 years from now, perhaps in this very room, a group of young physicians may be discussing some aspect of modern medicine that we today consider to represent absolute, unequivocally demonstrated truth, which will, in their eyes, seem as hopelessly simplistic, incorrect and downright silly as this early twentieth-century “truth” regarding twin pregnancy appears to us today. I remind them of the importance of humility in science and propose that in terms of ultimate truth, the lessons of history tell us that while our knowledge of the natural world may be highly advanced relative to those who came be...