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Having completed the 30th Step of the Ladder of Divine Ascent, we are blessed to receive from the hand of St. John one additional bit of writing – “To the Shepherd“. It is here that John writes to the Abbot of the neighboring monastery who first requested that John produce for his monastery a treatise on the spiritual life. He turns his attention now to this shepherd of souls – he who is responsible for the care of those entrusted to him. For the Abbot, it would be the monks of his monastery, and for those within the church, it would be the spiritual father. One might also say that the words written here would apply to all of those who offer spiritual care to others, including and especially mothers and fathers.
John begins by telling us that the shepherd is he who seeks out to set aright the lost sheep. He does this not primarily through words, but by means of guilelessness, zeal and prayer; that is, by example. The shepherd above all must be a model of virtue and one who instructs out of experience not from what he has read.
He must also be a pilot. One who is a skilled helmsman, guiding his ship, not only through the billows of a storm, but raising it up out of the abyss itself, as if raising a ship that has sunk or smashed against the rocks. Again, one who has the capacity to do this is a person who has persevered through the experience of fear and hopelessness, one who knows where the dangers lie, the signs of a storm, and where one will crash upon the reef. He must be a genuine teacher, one upon whose heart God has etched the truth. He should not be one who needs other books, but rather he should be one who speaks from the heart and speaks of his own distinctive and unique trials. He must understand then that he must teach from on high. For lowly instructions cannot possibly heal lowly beings. We are healed by grace and through divine wisdom.
In the role of a shepherd, he must not be afraid to reprimand those sheep who fall behind because of slothfulness or gluttony. To be separated from the flock, to cut oneself off from communion with God and with others who seek to breathe the same air, is to place oneself in jeopardy. The shepherd must forever keep his gaze directed heavenward, especially when the sheep are inclined to keep their heads turned towards the earth and the things of this world. It is then that they become easy prey for the wolves and so like John the Baptist he must forever be calling them to repentance. His mind must be like that of a dog; senses heightened and alert to the approach of any danger warning those in his charge.
As a true physician of souls, he must not only have the capacity to diagnose the malady, but the instruments necessary to heal the wounds of others. He must understand the seriousness of the ailment and the right kind of remedy in order that he does not make things worse or fail to apply what is needed to bring an individual back to the fullness of health. He cannot be squeamish or hesitant in offering the diagnosis or applying the remedy. For he knows that he must give answer to the Master for the care he has given.
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Text of chat during the group:
By Father David Abernethy4.9
8282 ratings
Having completed the 30th Step of the Ladder of Divine Ascent, we are blessed to receive from the hand of St. John one additional bit of writing – “To the Shepherd“. It is here that John writes to the Abbot of the neighboring monastery who first requested that John produce for his monastery a treatise on the spiritual life. He turns his attention now to this shepherd of souls – he who is responsible for the care of those entrusted to him. For the Abbot, it would be the monks of his monastery, and for those within the church, it would be the spiritual father. One might also say that the words written here would apply to all of those who offer spiritual care to others, including and especially mothers and fathers.
John begins by telling us that the shepherd is he who seeks out to set aright the lost sheep. He does this not primarily through words, but by means of guilelessness, zeal and prayer; that is, by example. The shepherd above all must be a model of virtue and one who instructs out of experience not from what he has read.
He must also be a pilot. One who is a skilled helmsman, guiding his ship, not only through the billows of a storm, but raising it up out of the abyss itself, as if raising a ship that has sunk or smashed against the rocks. Again, one who has the capacity to do this is a person who has persevered through the experience of fear and hopelessness, one who knows where the dangers lie, the signs of a storm, and where one will crash upon the reef. He must be a genuine teacher, one upon whose heart God has etched the truth. He should not be one who needs other books, but rather he should be one who speaks from the heart and speaks of his own distinctive and unique trials. He must understand then that he must teach from on high. For lowly instructions cannot possibly heal lowly beings. We are healed by grace and through divine wisdom.
In the role of a shepherd, he must not be afraid to reprimand those sheep who fall behind because of slothfulness or gluttony. To be separated from the flock, to cut oneself off from communion with God and with others who seek to breathe the same air, is to place oneself in jeopardy. The shepherd must forever keep his gaze directed heavenward, especially when the sheep are inclined to keep their heads turned towards the earth and the things of this world. It is then that they become easy prey for the wolves and so like John the Baptist he must forever be calling them to repentance. His mind must be like that of a dog; senses heightened and alert to the approach of any danger warning those in his charge.
As a true physician of souls, he must not only have the capacity to diagnose the malady, but the instruments necessary to heal the wounds of others. He must understand the seriousness of the ailment and the right kind of remedy in order that he does not make things worse or fail to apply what is needed to bring an individual back to the fullness of health. He cannot be squeamish or hesitant in offering the diagnosis or applying the remedy. For he knows that he must give answer to the Master for the care he has given.
---
Text of chat during the group:

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