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Luke 6: 27-38 - 'Love your enemies.'

Catechism of the Catholic Church Paragraphs:

- 1669 (in 'The Characteristics of Sacramentals') - Sacramentals derive from the baptismal priesthood: every baptized person is called to be a "blessing," and to bless. Hence lay people may preside at certain blessings; the more a blessing concerns ecclesial and sacramental life, the more is its administration reserved to the ordained ministry (bishops, priests, or deacons).

- 1789 (in 'To Choose in Accord with Conscience') - Some rules apply in every case: One may never do evil so that good may result from it - the Golden Rule: "Whatever you wish that men would do to you, do so to them."

- 1970 (in 'The New Law') - The Law of the Gospel requires us to make the decisive choice between "the two ways" and to put into practice the words of the Lord. It is summed up in the Golden Rule, "Whatever you wish that men would do to you, do so to them; this is the law and the prophets."

- 1458 (in 'The Confession of Sins') - Without being strictly necessary, confession of everyday faults (venial sins) is nevertheless strongly recommended by the Church. Indeed the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father's mercy, we are spurred to be merciful as he is merciful (abbreviated)

- 2842 (in 'as we forgive those who trespass against us') - This "as" is not unique in Jesus' teaching: "You, therefore, must be perfect, as your heavenly Father is perfect"; "Be merciful, even as your Father is merciful"; "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another." It is impossible to keep the Lord's commandment by imitating the divine model from outside; there has to be a vital participation, coming from the depths of the heart, in the holiness and the mercy and the love of our God. Only the Spirit by whom we live can make "ours" the same mind that was in Christ Jesus. Then the unity of forgiveness becomes possible and we find ourselves "forgiving one another, as God in Christ forgave" us.

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Mark 8: 22-26 - 'The blind man was cured and could see everything distinctly.'

Catechism of the Catholic Church Paragraphs::

- 1151 (in 'Signs and Symbols') - Signs taken up by Christ. In his preaching the Lord Jesus often makes use of the signs of creation to make known the mysteries of the Kingdom of God. He performs healings and illustrates his preaching with physical signs or symbolic gestures (abbreviated)

- 1504 (in 'Christ the Physician') - Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing. The sick try to touch him, “for power came forth from him and healed them all. And so in the sacraments Christ continues to “touch” us in order to heal us.

- 699 (in 'Symbols of the Holy Spirit') - The hand. Jesus heals the sick and blesses little children by laying hands on them (abbreviated)

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Mark 8: 14-21 - 'Be on your guard against the yeast of the Pharisees and the yeast of Herod.'

Catechism of the Catholic Church Paragraphs:

- 1329 (in 'The Last Supper') - The Breaking of Bread, because Jesus used this rite, part of a Jewish meal, when as master of the table he blessed and distributed the bread (abbreviated).

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Luke 6: 17, 20-26 - 'Happy are you who are poor, who are hungry, who weep.'

Catechism of the Catholic Church Paragraphs:

- 2444 (in 'Love for the Poor') - The Church's love for the poor . . . is a part of her constant tradition." This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor. Love for the poor is even one of the motives for the duty of working so as to "be able to give to those in need." It extends not only to material poverty but also to the many forms of cultural and religious poverty.

- 2546-2547 (in 'Poverty of Heart') - "Blessed are the poor in spirit." The Beatitudes reveal an order of happiness and grace, of beauty and peace. Jesus celebrates the joy of the poor, to whom the Kingdom already belongs: The Word speaks of voluntary humility as "poverty in spirit"; the Apostle gives an example of God's poverty when he says: "For your sakes he became poor." The Lord grieves over the rich, because they find their consolation in the abundance of goods. "Let the proud seek and love earthly kingdoms, but blessed are the poor in spirit for theirs is the Kingdom of heaven." Abandonment to the providence of the Father in heaven frees us from anxiety about tomorrow. Trust in God is a preparation for the blessedness of the poor. They shall see God.

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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Mark 8: 1-10 - 'The feeding of the four thousand.'

Catechism of the Catholic Church Paragraphs:

- 1329 (in 'The Sacrament of the Lord' Supper') - The Breaking of Bread, because Jesus used this rite, part of a Jewish meal, when as master of the table he blessed and distributed the bread (abbreviated).

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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Mark 7: 31-37 - 'He makes the deaf hear and the dumb speak.'

Catechism of the Catholic Church Paragraphs:

- 1504 (in 'Christ the Physician') - Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing. The sick try to touch him, “for power came forth from him and healed them all.”And so in the sacraments Christ continues to “touch” us in order to heal us.

- 1151 (in 'Signs and Symbols') - Signs taken up by Christ. In his preaching the Lord Jesus often makes use of the signs of creation to make known the mysteries of the Kingdom of God. He performs healings and illustrates his preaching with physical signs or symbolic gestures. He gives new meaning to the deeds and signs of the Old Covenant, above all to the Exodus and the Passover, for he himself is the meaning of all these signs.

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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Mark 7: 24-30 - 'The astuteness of the Syro-Phoenician woman.'

Catechism of the Catholic Church Paragraphs:

- 2616 (in 'Jesus hears our prayer') - Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman) (abbreviated).

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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Mark 7: 14-23 - 'It is what comes out of a man that makes him unclean.'

Catechism of the Catholic Church Paragraphs:

- 574 (in 'Jesus and Israel') - Because of certain of his acts— expelling demons, forgiving sins, healing on the sabbath day, his novel interpretation of the precepts of the Law regarding purity, and his familiarity with tax collectors and public sinners—some ill-intentioned persons suspected Jesus of demonic possession (abbreviated)

- 582 (in 'Jesus and the Law') - Going even further, Jesus perfects the dietary law, so important in Jewish daily life, by revealing its pedagogical meaning through a divine interpretation: “Whatever goes into a man from outside cannot defile him . . . (Thus he declared all foods clean.). What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts. . . .” In presenting with divine authority the definitive interpretation of the Law, Jesus found himself confronted by certain teachers of the Law who did not accept his interpretation of the Law, guaranteed though it was by the divine signs that accompanied it (abbreviated)

- 1764 (in 'Passions') - The passions are natural components of the human psyche; they form the passageway and ensure the connection between the life of the senses and the life of the mind. Our Lord called man’s heart the source from which the passions spring.

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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Mark 7: 1-13 - You get round the commandment of God to preserve your own tradition.'

Catechism of the Catholic Church Paragraphs:

- 581 (in 'Jesus and the Law') - Jesus did not abolish the Law but fulfilled it by giving its ultimate interpretation in a divine way: “You have heard that it was said to the men of old . . . . But I say to you. . . .” With this same divine authority, he disavowed certain human traditions of the Pharisees that were “making void the word of God.” (abbreviated)

- 2247 (in 'The Fourth Commandment') - “Honor your father and your mother” (Deut 5:16; Mk 7:10).

- 2218 (in 'The Duties of Children') - The fourth commandment reminds grown children of their responsibilities toward their parents. As much as they can, they must give them material and moral support in old age and in times of illness, loneliness, or distress. Jesus recalls this duty of gratitude (abbreviated)

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!