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Luke 1: 57-66 - 'His name is John.'

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Luke 1: 39-45 - 'Why should I be honoured with a visit from the Mother of my Lord?'

Catechism of the Catholic Church Paragraphs:

- 523 (in 'The Preparations') - St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High,” John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ (abbreviated).

- 717 (in 'John, precursor, prophet and baptist') - “There was a man sent from God, whose name was John.” John was “filled with the Holy Spirit even from his mother’s womb” by Christ himself, whom the Virgin Mary had just conceived by the Holy Spirit. Mary’s visitation to Elizabeth thus became a visit from God to his people.

- 2676 & 2677 (in 'Communion with the Holy Mother of God') - Blessed art thou among women and blessed is the fruit of thy womb, Jesus. After the angel’s greeting, we make Elizabeth’s greeting our own. “Filled with the Holy Spirit,” Elizabeth is the first in the long succession of generations who have called Mary “blessed.” “Blessed is she who believed. . . .” Mary is “blessed among women” because she believed in the fulfillment of the Lord’s word. Abraham, because of his faith, became a blessing for all the nations of the earth. Mary, because of her faith, became the mother of believers, through whom all nations of the earth receive him who is God’s own blessing: Jesus, the “fruit of thy womb.” Holy Mary, Mother of God: With Elizabeth we marvel, “And why is this granted me, that the mother of my Lord should come to me?” (abbreviated)

- 448 (in 'LORD') - At the prompting of the Holy Spirit, “Lord” expresses the recognition of the divine mystery of Jesus (abbreviated).

- 495 (in 'Mary's Divine Motherhood') - Called in the Gospels “the mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the mother of my Lord.” In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father’s eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly “Mother of God” (Theotokos).

- 148 (in 'Blessed is she who believed') - Elizabeth greeted her: “Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” It is for this faith that all generations have called Mary blessed (abbreviated).

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Luke 1: 39-45 - 'Why should I be honoured with a visit from the Mother of my Lord?'

Catechism of the Catholic Church Paragraphs:

- 523 (in 'The Preparations') - St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High,” John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ (abbreviated).

- 1717 (in 'John, precursor, prophet and baptist') - “There was a man sent from God, whose name was John.” John was “filled with the Holy Spirit even from his mother’s womb” by Christ himself, whom the Virgin Mary had just conceived by the Holy Spirit. Mary’s visitation to Elizabeth thus became a visit from God to his people.

- 2676 & 2677 (in 'Communion with the Holy Mother of God') - Blessed art thou among women and blessed is the fruit of thy womb, Jesus. After the angel’s greeting, we make Elizabeth’s greeting our own. “Filled with the Holy Spirit,” Elizabeth is the first in the long succession of generations who have called Mary “blessed.” “Blessed is she who believed. . . .” Mary is “blessed among women” because she believed in the fulfillment of the Lord’s word. Abraham, because of his faith, became a blessing for all the nations of the earth. Mary, because of her faith, became the mother of believers, through whom all nations of the earth receive him who is God’s own blessing: Jesus, the “fruit of thy womb.” Holy Mary, Mother of God: With Elizabeth we marvel, “And why is this granted me, that the mother of my Lord should come to me?” (abbreviated)

- 448 (in 'LORD') - At the prompting of the Holy Spirit, “Lord” expresses the recognition of the divine mystery of Jesus (abbreviated).

- 495 (in 'Mary's Divine Motherhood') - Called in the Gospels “the mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the mother of my Lord.” In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father’s eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly “Mother of God” (Theotokos).

- 148 (in 'Blessed is she who believed') - Elizabeth greeted her: “Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” It is for this faith that all generations have called Mary blessed (abbreviated).

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Luke 1: 26-38 - 'I am the handmaid of the Lord.'

Catechism of the Catholic Church Paragraphs:

- 64 (in 'God forms his people Israel')

- 148 (in 'Blessed is she who believed')

- 269 (in 'He does whatever he pleases')

- 273 (in 'The Mystery of God's apparent powerlessness')

- 276 (in 'The Almighty')

- 332 (in 'Christ with all his angels')

- 430 (in 'Jesus')

- 437 (in 'Christ')

- 484 (in 'Who was Conceived by the Holy Spirit')

- 486 (in 'Who was Conceived by the Holy Spirit')

- 488 (in 'Mary's Predestination')

- 490-491 (in 'The Immaculate Conception')

- 494 (in 'Let it be done to me according to your word')

- 497 (in 'Mary's Virginity')

- 505 (Mary's virginal motherhood in God's plan)

- 510 (in 'Who was conceived by the Holy Spirit, born of the Virgin Mary')

- 559 (in 'Jesus' Messianic Entrance into Jerusalem')

- 697 (in 'Symbols of the Holy Spirit')

- 706 (in 'The Spirit of the Promise')

- 709 (in 'The Kingdom in the Exile')

- 723 (in 'Rejoice, you who are full of Grace')

- 2571 (in 'God's Promise & the Prayer of Faith')

- 2617 (in 'The Prayer of the Virgin Mary')

- 2677 (in 'Communion with the Holy Mother of God')

- 2812 (in 'Hallowed be thy name')

- 2827 (in 'Thy Will be Done on earth as it is in Heaven')

- 2856 (in 'The Final Doxology')

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Luke 1: 5-25 - 'Your wife Elizabeth will bear a son.'

Catechism of the Catholic Church Paragraphs:

- 332 (in 'Christ with all his angels') - Angels have been present since creation and throughout the history of salvation, announcing this salvation from afar or near and serving the accomplishment of the divine plan: they closed the earthly paradise; protected Lot; saved Hagar and her child; stayed Abraham’s hand; communicated the law by their ministry; led the People of God; announced births and callings; and assisted the prophets, just to cite a few examples. Finally, the angel Gabriel announced the birth of the Precursor and that of Jesus himself.

- 717-718 (in 'John, precursor, prophet and baptist') - “There was a man sent from God, whose name was John.” John was “filled with the Holy Spirit even from his mother’s womb” by Christ himself, whom the Virgin Mary had just conceived by the Holy Spirit (abbreviated). John is “Elijah [who] must come.” The fire of the Spirit dwells in him and makes him the forerunner of the coming Lord. In John, the precursor, the Holy Spirit completes the work of “[making] ready a people prepared for the Lord.”

- 523 (in 'Preparations') - Going before Jesus “in the spirit and power of Elijah,” John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom (abbreviated)

- 696 (in 'Symbols of the Holy Spirit') - This event was a “figure” of the fire of the Holy Spirit, who transforms what he touches. John the Baptist, who goes “before [the Lord] in the spirit and power of Elijah,” proclaims Christ as the one who “will baptize you with the Holy Spirit and with fire" (abbreviated)

- 716 (in 'Expectation of the Messiah & his Spirit') - It is this quality of heart, purified and enlightened by the Spirit, which is expressed in the Psalms. In these poor, the Spirit is making ready “a people prepared for the Lord" (abbreviated)

- 2684 (in 'the Cloud of Witnesses') - In the communion of saints, many and varied spiritualities have been developed throughout the history of the churches. The personal charism of some witnesses to God’s love for men has been handed on, like “the spirit” of Elijah to Elisha and John the Baptist, so that their followers may have a share in this spirit (abbreviated).

- 1070 (in 'What does the word liturgy mean?') - In the New Testament the word “liturgy” refers not only to the celebration of divine worship but also to the proclamation of the Gospel and to active charity (abbreviated).

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Matthew 1: 18-24 - 'How Jesus Christ came to be born.'

Catechism of the Catholic Church Paragraphs:

- 497 (in 'Mary's Virginity') - The gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility: “That which is conceived in her is of the Holy Spirit,” said the angel to Joseph about Mary his fiancée. The Church sees here the fulfillment of the divine promise given through the prophet Isaiah: “Behold, a virgin shall conceive and bear a son.”

- 333 (in 'Christ with all his angels') - They protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden, when he could have been saved by them from the hands of his enemies as Israel had been (abbreviated)

- 437 (in 'Christ') - God called Joseph to “take Mary as your wife, for that which is conceived in her is of the Holy Spirit,” so that Jesus, “who is called Christ,” should be born of Joseph’s spouse into the messianic lineage of David (abbreviated)

- 486 (in 'Who was Conceived by the Holy Spirit') - The Father’s only Son, conceived as man in the womb of the Virgin Mary, is “Christ,” that is to say, anointed by the Holy Spirit, from the beginning of his human existence, though the manifestation of this fact takes place only progressively: to the shepherds, to the magi, to John the Baptist, to the disciples (abbreviated)

- 430 (in 'Jesus') - Jesus means in Hebrew: “God saves" (abbreviated)

- 452 (in 'The Only Son of God') - The name Jesus means “God saves.” The child born of the Virgin Mary is called Jesus, “for he will save his people from their sins” (Mt 1:21): “there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

- 1507 (in 'Heal the Sick') - The risen Lord renews this mission (“In my name . . . they will lay their hands on the sick, and they will recover.” and confirms it through the signs that the Church performs by invoking his name. These signs demonstrate in a special way that Jesus is truly “God who saves.”

- 1846 (in 'Mercy and Sin') - The Gospel is the revelation in Jesus Christ of God’s mercy to sinners. The angel announced to Joseph: “You shall call his name Jesus, for he will save his people from their sins" (abbreviated)

- 2666 (in 'Prayer to Jesus') - But the one name that contains everything is the one that the Son of God received in his incarnation: Jesus. The divine name may not be spoken by human lips, but by assuming our humanity. The Word of God hands it over to us and we can invoke it: “Jesus,” “YHWH saves" (abbreviated)

- 2812 (in 'Hallowed be Thy Name') - Finally, in Jesus the name of the Holy God is revealed and given to us, in the flesh, as Savior, revealed by what he is, by his word, and by his sacrifice (abbreviated)

- 744 (in 'The Spirit & the Church in the Last Days') - In the fullness of time the Holy Spirit completes in Mary all the preparations for Christ’s coming among the People of God. By the action of the Holy Spirit in her, the Father gives the world Emmanuel, “Godwith-us” (Mt 1:23).

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Matthew 1: 1-17 - 'The ancestry of Jesus Christ, the son of David.'

Catechism of the Catholic Church Paragraphs:

- 437 (in 'Christ') - God called Joseph to “take Mary as your wife, for that which is conceived in her is of the Holy Spirit,” so that Jesus, “who is called Christ,” should be born of Joseph’s spouse into the messianic lineage of David (abbreviated).

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Matthew 21: 23-27 - 'I will not tell you my authority for acting like this.'

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Luke 3: 10-18 - 'Someone is coming who will baptize you with the Holy Spirit and fire.'

Catechism of the Catholic Church Paragraphs:

- 535 (in 'The Baptism of Jesus') - Jesus' public life begins with his baptism by John in the Jordan. John preaches "a baptism of repentance for the forgiveness of sins". A crowd of sinners - tax collectors and soldiers, Pharisees and Sadducees, and prostitutes - come to be baptized by him (abbreviated).

- 2447 (in 'Love for the Poor') - The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. the corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God.

- 696 (in 'Symbols of the Holy Spirit') - John the Baptist, who goes "before [the Lord] in the spirit and power of Elijah," proclaims Christ as the one who "will baptize you with the Holy Spirit and with fire." Jesus will say of the Spirit: "I came to cast fire upon the earth; and would that it were already kindled!" (abbreviated).

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Matt 17: 10-13 - 'Elijah has come already and they did not recognise him.'

Catechism of the Catholic Church Paragraphs:

- 718 (in 'John, precursor, prophet and baptist') - John is “Elijah [who] must come.” The fire of the Spirit dwells in him and makes him the forerunner of the coming Lord. In John, the precursor, the Holy Spirit completes the work of “[making] ready a people prepared for the Lord.”

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!