Daily Gospel Exegesis

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Luke 9: 57-62 - 'I will follow you wherever you go.'

Catechism of the Catholic Church Paragraphs:

- 544 (in 'The Proclamation of the Kingdom of God') - Jesus shares the life of the poor, from the cradle to the cross; he experiences hunger, thirst and privation (abbreviated).

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John 1: 47-50 - 'You will see heaven laid open, and the Son of Man.'

Catechism of the Catholic Church Paragraphs:

- 878 (in 'Why the Ecclesial Ministry?') - Finally, it belongs to the sacramental nature of ecclesial ministry that it have a personal character. Although Christ's ministers act in communion with one another, they also always act in a personal way. Each one is called personally: "You, follow me" in order to be a personal witness within the common mission, to bear personal responsibility before him who gives the mission, acting "in his person" and for other persons: "I baptize you in the name of the Father and of the Son and of the Holy Spirit ..."; "I absolve you...."

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Luke 9: 46-50 - 'The least among you all is the greatest.'

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Matthew 21: 28-32 -'Tax collectors and prostitutes are entering the kingdom of God before you.'

Catechism of the Catholic Church Paragraphs:

- 546 (in 'The Proclamation of the Kingdom of God') - Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required (abbreviated).

- 535 (in 'The Baptism of Jesus') - Jesus' public life begins with his baptism by John in the Jordan. John preaches "a baptism of repentance for the forgiveness of sins". A crowd of sinners - tax collectors and soldiers, Pharisees and Sadducees, and prostitutes - come to be baptized by him (abbreviated).

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Luke 9: 43b-45 - 'They were afraid to ask him what he meant.'

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Luke 9: 18-22 - 'You are the Christ of God.'

Catechism of the Catholic Church Paragraphs:

- 2600 (in 'Jesus prays') - The Gospel according to St. Luke emphasizes the action of the Holy Spirit and the meaning of prayer in Christ's ministry. Jesus prays before the decisive moments of his mission: before his Father's witness to him during his baptism and Transfiguration, and before his own fulfillment of the Father's plan of love by his Passion. He also prays before the decisive moments involving the mission of his apostles: at his election and call of the Twelve, before Peter's confession of him as "the Christ of God," and again that the faith of the chief of the Apostles may not fail when tempted. Jesus' prayer before the events of salvation that the Father has asked him to fulfill is a humble and trusting commitment of his human will to the loving will of the Father.

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Luke 9: 7-9 - 'John? I beheaded him: so who is this?'

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Luke 9: 1-6 - 'Take nothing for the journey.'

Catechism of the Catholic Church Paragraphs:

- 551 (in 'the Keys of the Kingdom') - From the beginning of his public life Jesus chose certain men, twelve in number, to be with him and to participate in his mission. He gives the Twelve a share in his authority and 'sent them out to preach the kingdom of God and to heal (abbreviated).

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Luke 8: 19-21 - 'My mother and my brothers are those who hear the word of God.'

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Matthew 9: 9-13 - 'It is not the healthy who need the doctor, but the sick.'

Catechism of the Catholic Church Paragraphs:

- 581 (in 'Jesus and the Law') - The Jewish people and their spiritual leaders viewed Jesus as a rabbi. He often argued within the framework of rabbinical interpretation of the Law. Yet Jesus could not help but offend the teachers of the Law, for he was not content to propose his interpretation alongside theirs but taught the people "as one who had authority, and not as their scribes" In Jesus, the same Word of God that had resounded on Mount Sinai to give the written Law to Moses, made itself heard anew on the Mount of the Beatitudes. Jesus did not abolish the Law but fulfilled it by giving its ultimate interpretation in a divine way: "You have heard that it was said to the men of old. . . But I say to you. . ."With this same divine authority, he disavowed certain human traditions of the Pharisees that were "making void the word of God"

- 589 (in 'Jesus and Israel's faith in the one God and Saviour') - Jesus gave scandal above all when he identified his merciful conduct toward sinners with God's own attitude toward them. He went so far as to hint that by sharing the table of sinners he was admitting them to the messianic banquet (abbreviated).

- 2100 (in 'Sacrifice') - Outward sacrifice, to be genuine, must be the expression of spiritual sacrifice: "The sacrifice acceptable to God is a broken spirit...." The prophets of the Old Covenant often denounced sacrifices that were not from the heart or not coupled with love of neighbor. Jesus recalls the words of the prophet Hosea: "I desire mercy, and not sacrifice" (abbreviated).

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