Daily Gospel Exegesis

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Luke 4: 16-30 - 'This text is being fulfilled, even as you listen.'

Catechism of the Catholic Church Paragraphs:

- 1286 (in 'Confirmation in the Economy of Salvation') - In the Old Testament the prophets announced that the Spirit of the Lord would rest on the hoped-for Messiah for his saving mission (abbreviated).

- 436 (in 'Christ') - It was necessary that the Messiah be anointed by the Spirit of the Lord at once as king and priest, and also as prophet. Jesus fulfilled the messianic hope of Israel in his threefold office of priest, prophet, and king (abbreviated).

- 695 (in 'Symbols of the Holy Spirit') - Its full force can be grasped only in relation to the primary anointing accomplished by the Holy Spirit, that of Jesus. Christ (in Hebrew “messiah”) means the one “anointed” by God’s Spirit. There were several anointed ones of the Lord in the Old Covenant, pre-eminently King David. But Jesus is God’s Anointed in a unique way: the humanity the Son assumed was entirely anointed by the Holy Spirit. The Holy Spirit established him as “Christ" (abbreviated).

- 714 (in 'Expectations of the Messiah and his spirit') - This is why Christ inaugurates the proclamation of the Good News by making his own the following passage from Isaiah: The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good tidings to the afflicted; he has sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor.

- 544 (in 'The Proclamation of the Kingdom of God') - The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. Jesus is sent to “preach good news to the poor” (abbreviated).

- 2443 (in 'Love for the Poor') - When “the poor have the good news preached to them,” it is the sign of Christ’s presence (abbreviated).

- 1168 (in 'The Liturgical Year') - Beginning with the Easter Triduum as its source of light, the new age of the Resurrection fills the whole liturgical year with its brilliance. Gradually, on either side of this source, the year is transfigured by the liturgy. It really is a “year of the Lord’s favor" (abbreviated)

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In this bonus episode, we get ready to hear from the Gospel of Luke in the coming weeks, by discussing the author, date, audience, purpose and themes of the book.

GOSPEL OF LUKE RESOURCES:

• Gadenz, Pablo T. The Gospel of Luke. Catholic Commentary on Sacred Scripture. Grand Rapids, MI: Baker Academic, 2018.

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Matthew 16: 21-27 - 'Get behind me, Satan!'

Catechism of the Catholic Church Paragraphs:

- 540 (in 'Jesus' Temptations') - Jesus' temptation reveals the way in which the Son of God is Messiah, contrary to the way Satan proposes to him and the way men wish to attribute to him (abbreviated).

- 554 (in 'A Foretaste of the kingdom: the Transfiguration') - From the day Peter confessed that Jesus is the Christ, the Son of the living God, the Master "began to show his disciples that he must go to Jerusalem and suffer many things. . . and be killed, and on the third day be raised. Peter scorns this prediction, nor do the others understand it any better than he (abbreviated).

- 607 (in 'Christ's whole life is an offering to the Father') - The desire to embrace his Father's plan of redeeming love inspired Jesus' whole life, for his redemptive passion was the very reason for his Incarnation. and so he asked, "and what shall I say? 'Father, save me from this hour'? No, for this purpose I have come to this hour" (abbreviated).

- 736 (in 'The Holy Spirit - God's gift') - We live by the Spirit"; the more we renounce ourselves, the more we "walk by the Spirit" (abbreviated).

- 226 (in 'The Implications of Faith in One God') - It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:

My Lord and my God, take from me everything that distances me from you. My Lord and my God, give me everything that brings me closer to you. My Lord and my God, detach me from myself to give my all to you.

- 618 (in 'Our participation in Christ's Sacrifice') - He calls his disciples to "take up [their] cross and follow (him)", for "Christ also suffered for (us), leaving (us) an example so that (we) should follow in his steps." In fact Jesus desires to associate with his redeeming sacrifice those who were to be its first beneficiaries (abbreviated).

- 2029 (in 'Grace and Justification') - "If any man would come after me, let him deny himself and take up his cross and follow me."

- 363 (in 'Body and Soul but Truly One') - In Sacred Scripture the term "soul" often refers to human life or the entire human person. But "soul" also refers to the innermost aspect of man, that which is of greatest value in him, that by which he is most especially in God's image: "soul" signifies the spiritual principle in man.

- 1021 (in 'The Particular Judgement') - Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ. The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be rewarded immediately after death in accordance with his works and faith. the parable of the poor man Lazarus and the words of Christ on the cross to the good thief, as well as other New Testament texts speak of a final destiny of the soul -a destiny which can be different for some and for others.

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Mark 6: 17-29 - 'The beheading of John the Baptist.'

Catechism of the Catholic Church Paragraphs:

- 523 (in 'The Preparations for Jesus') - St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High,” John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ, and rejoices in being “the friend of the bridegroom,” whom he points out as “the Lamb of God, who takes away the sin of the world.” Going before Jesus “in the spirit and power of Elijah,” John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom.

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Matthew 25: 1-13 - 'The wise and foolish virgins.'

Catechism of the Catholic Church Paragraphs:

- 672 (in 'Until all things are subjected to him') - According to the Lord, the present time is the time of the Spirit and of witness, but also a time still marked by "distress" and the trial of evil which does not spare the Church and ushers in the struggles of the last days. It is a time of waiting and watching (abbreviated).

- 1618 (in 'Virginity of the sake of the kingdom') - From the very beginning of the Church there have been men and women who have renounced the great good of marriage to follow the Lamb wherever he goes, to be intent on the things of the Lord, to seek to please him, and to go out to meet the Bridegroom who is coming (abbreviated).

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Matthew 24: 42-51 - 'He is coming at an hour you do not expect.'

Catechism of the Catholic Church Paragraphs:

- 673 (in 'The glorious advent of Christ, the hope of Israel') - Since the Ascension Christ's coming in glory has been imminent, even though "it is not for you to know times or seasons which the Father has fixed by his own authority". This eschatological coming could be accomplished at any moment, even if both it and the final trial that will precede it are "delayed".

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Matthew 23: 27-32 - 'You are the sons of those who murdered the prophets.'

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Matthew 23: 23-26 - 'Clean the inside of the cup first, so that the outside may become clean.'

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John 1: 43-51 - 'You will see heaven laid open, and the Son of Man.'

Catechism of the Catholic Church Paragraphs:

- 878 (in 'Why the Ecclesial Ministry?') - Finally, it belongs to the sacramental nature of ecclesial ministry that it have a personal character. Although Christ's ministers act in communion with one another, they also always act in a personal way. Each one is called personally: "You, follow me" in order to be a personal witness within the common mission, to bear personal responsibility before him who gives the mission, acting "in his person" and for other persons: "I baptize you in the name of the Father and of the Son and of the Holy Spirit ..."; "I absolve you...."

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Matthew 16: 13-20 - 'You are Peter and on this rock I will build my church.'

Catechism of the Catholic Church Paragraphs:

- 424 (in 'The Good News: God has sent his son') - Moved by the grace of the Holy Spirit and drawn by the Father, we believe in Jesus and confess: 'You are the Christ, the Son of the living God.'8 On the rock of this faith confessed by St. Peter, Christ built his Church.

- 881 (in 'The Episcopal Colleage and its head, the Pope') - The Lord made Simon alone, whom he named Peter, the "rock" of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock. "The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head." This pastoral office of Peter and the other apostles belongs to the Church's very foundation and is continued by the bishops under the primacy of the Pope.

- 552-553 (in 'The Keys to the Kingdom') - Simon Peter holds the first place in the college of the Twelve; Jesus entrusted a unique mission to him. Through a revelation from the Father, Peter had confessed: "You are the Christ, the Son of the living God." Our Lord then declared to him: "You are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it." Christ, the "living Stone",thus assures his Church, built on Peter, of victory over the powers of death. Because of the faith he confessed Peter will remain the unshakable rock of the Church. His mission will be to keep this faith from every lapse and to strengthen his brothers in it. Jesus entrusted a specific authority to Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."287 The "power of the keys" designates authority to govern the house of God, which is the Church. Jesus, the Good Shepherd, confirmed this mandate after his Resurrection: "Feed my sheep."288 The power to "bind and loose" connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles289 and in particular through the ministry of Peter, the only one to whom he specifically entrusted the keys of the kingdom.

- 869 (in 'The Church is Apostolic') - The Church is apostolic. She is built on a lasting foundation: "the twelve apostles of the Lamb" (Rev 21:14). She is indestructible (cf. Mt 16:18). She is upheld infallibly in the truth: Christ governs her through Peter and the other apostles, who are present in their successors, the Pope and the college of bishops.

- 1444 (in 'Reconciliation with the Church') - In imparting to his apostles his own power to forgive sins the Lord also gives them the authority to reconcile sinners with the Church. This ecclesial dimension of their task is expressed most notably in Christ's solemn words to Simon Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." "The office of binding and loosing which was given to Peter was also assigned to the college of the apostles united to its head."

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