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We are brought to the denouement of the Ladder in these final steps on Dispassion and the “Trinity of Virtues” - Faith, Hope and Love. The words of St. John ring forth as if from the mouth of a poet. It is only one who has experience of and has seen the beauty of Divine love who can then speak of the urgent longing that begins to take over the soul when it no longer is held back by the weight of sin or one’s ego.
The dispassionate man, St. John tells us, no longer lives himself, but Christ lives in him. He has eyes only for the beloved and living in constant union with him. All becomes Grace; Christ’s virtue becomes our virtue, Christ’s strength becomes our strength, Christ’s love becomes our love.
Understanding this we must not allow anything to hold us back. Above all we should desire to enter into the bridal chamber; for this is exactly what Christ has made possible for us. Our relationship with God is often described with nuptial imagery; we are destined to become one with the most holy Trinity. What excuse could we possibly put forward for not at least seeking to break through the wall of our sin by embracing the forgiveness that is so freely offered?
St. John’s discussion of dispassion leads us to the final step of the Ladder. The theological virtues, named so because they have God as their end, become St. John’s subject matter. These three are preeminent because they endure unto eternity. The greatest of them, love, allows no respite for the soul but drives her on with a kind of blessed madness. Overcome with an urgent longing for the Beloved it takes on a greater resemblance to God in so far as this is possible. The soul becomes inebriated - so often does it seek to satisfy its thirst for divine love. Having satisfied this desire the heart expands, taking on distinctive properties where it becomes a fountain of faith, an abyss of patience and a sea of humility. What takes place then is extraordinary: love banishes every thought of evil or judgment. Only mercy, forgiveness and compassion remain.
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Text of chat during the group:
By Father David Abernethy4.9
8282 ratings
We are brought to the denouement of the Ladder in these final steps on Dispassion and the “Trinity of Virtues” - Faith, Hope and Love. The words of St. John ring forth as if from the mouth of a poet. It is only one who has experience of and has seen the beauty of Divine love who can then speak of the urgent longing that begins to take over the soul when it no longer is held back by the weight of sin or one’s ego.
The dispassionate man, St. John tells us, no longer lives himself, but Christ lives in him. He has eyes only for the beloved and living in constant union with him. All becomes Grace; Christ’s virtue becomes our virtue, Christ’s strength becomes our strength, Christ’s love becomes our love.
Understanding this we must not allow anything to hold us back. Above all we should desire to enter into the bridal chamber; for this is exactly what Christ has made possible for us. Our relationship with God is often described with nuptial imagery; we are destined to become one with the most holy Trinity. What excuse could we possibly put forward for not at least seeking to break through the wall of our sin by embracing the forgiveness that is so freely offered?
St. John’s discussion of dispassion leads us to the final step of the Ladder. The theological virtues, named so because they have God as their end, become St. John’s subject matter. These three are preeminent because they endure unto eternity. The greatest of them, love, allows no respite for the soul but drives her on with a kind of blessed madness. Overcome with an urgent longing for the Beloved it takes on a greater resemblance to God in so far as this is possible. The soul becomes inebriated - so often does it seek to satisfy its thirst for divine love. Having satisfied this desire the heart expands, taking on distinctive properties where it becomes a fountain of faith, an abyss of patience and a sea of humility. What takes place then is extraordinary: love banishes every thought of evil or judgment. Only mercy, forgiveness and compassion remain.
---
Text of chat during the group:

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