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The language that St. John Climacus uses to describe humility and its qualities is striking. In fact, in some ways it becomes unsettling. Unsettling - - because we often approach humility in an abstract fashion; as thinking little of ourselves, acknowledging our poverty and our sin.
What we discover in John’s writing is that humility is of the very essence of God and how God has revealed himself to us. To grow in this virtue is to find ourselves entering into the abyss of God‘s love. As we fall in our own estimation, we are in reality falling into the love and mercy of God. St. John describes humility as the “door to the kingdom”. It is the same way that Christ describes himself. “I am the door.“ Christ is humility and to be conformed to him, to enter into a union of love with him, is to pass into the very pasture of paradise.
Thus, to enter into the monastic life or the Christian life through any other door is to make ourselves thieves and robbers of our own life. In other words, it is to seek to seize for ourselves what only comes to us as a gift from God. While we were still enemies of God, he took our flesh and its burden upon himself, he humbled himself and became obedient in order that we might share in the fullness of his life. As those so redeemed, what other path could we dare travel?
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Text of chat during the group:
By Father David Abernethy4.9
8282 ratings
The language that St. John Climacus uses to describe humility and its qualities is striking. In fact, in some ways it becomes unsettling. Unsettling - - because we often approach humility in an abstract fashion; as thinking little of ourselves, acknowledging our poverty and our sin.
What we discover in John’s writing is that humility is of the very essence of God and how God has revealed himself to us. To grow in this virtue is to find ourselves entering into the abyss of God‘s love. As we fall in our own estimation, we are in reality falling into the love and mercy of God. St. John describes humility as the “door to the kingdom”. It is the same way that Christ describes himself. “I am the door.“ Christ is humility and to be conformed to him, to enter into a union of love with him, is to pass into the very pasture of paradise.
Thus, to enter into the monastic life or the Christian life through any other door is to make ourselves thieves and robbers of our own life. In other words, it is to seek to seize for ourselves what only comes to us as a gift from God. While we were still enemies of God, he took our flesh and its burden upon himself, he humbled himself and became obedient in order that we might share in the fullness of his life. As those so redeemed, what other path could we dare travel?
---
Text of chat during the group:

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