June 06, 2024

The Ladder of Divine Ascent - Chapter XXVII: On Stillness of Mind and Body, Part II

1 hour 2 minutes

It’s hard to imagine ourselves as being nourished upon stillness and silence. Yet, this is exactly what the fathers and St. John Climacus seek to teach us. Stillness allows us to have an experiential knowledge of intimacy with God - an encounter with Mystery. When we have shut the door to the senses, when we stilled our mouth from constant chatter and when we have shut the gate of the heart to demonic powers, it is then that we become prayer and gaze upon the Lord face-to-face. Our petitions, our needs and sorrows are written with love and zeal.

We are to become an earthly image of an angel, whose prayer has not only been freed from sloth and negligence, but even from a kind of self-consciousness. The heart is ever ready for the Lord and His approach; and even if the body should sleep, the heart is awake and awaiting the beloved.

Therefore, stillness is not only about being quiet, but rather it is a path to intimacy. The greater one’s love grows, the more passionate one becomes in their desire for God - everything on the periphery fades away and we see only our Lord.

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Text of chat during the group:

00:09:13 Fr. Charbel: page 223 no 11

00:24:18 Kate : “What more do you want, 0 soul! And what else do you search for outside, when within yourself you possess your riches, delights, satisfactions, fullness, and kingdom - your Beloved whom you desire and seek? Be joyful and gladdened in your interior recollection with Him, for you have Him so close to you. Desire Him there, adore Him there. Do not go in pursuit of Him outside yourself. You will only become distracted and wearied thereby, and you shall not find Him, nor enjoy Him more securely, nor sooner, nor more intimately than by seeking Him within you.” St John of the Cross

00:30:42 Rebecca Thérèse: Can the Holy Spirit shine light on the soul directly, for example if there is no suitable spiritual director or if there are people actively trying to corrupt and mislead the soul?

00:39:08 Nypaver Clan: Is it healthy to have a spiritual director who becomes ones “best friend”? Where are the boundaries to be set for a spiritual director?

00:41:54 Rachel: Yes, it jeopardizes their capacity to love, purely. As we cannot love purely with a gaze directed towards self or creatures

00:43:40 Rachel: it reduces the capacity to see God in the other and the only way a priest can help another or lay people help another is to first know God, to seek God and the ultimatele friendship in God, " I call you friends"

01:08:00 Fr Marty, AZ: I wanted to add to spiritual direction discussion. Everything that was said about spiritual directors is important. Boundaries and confidentiality are needful and we’re also meant to grow in detachment; that’s part of hesychasm. Nonetheless, this doesn’t mean without care and affection. I’ve been close to spiritual directors, especially after ten or fifteen years of direction. And I’ve also became good friends of their other spiritual children. In a detached way, we had joy, love, and openness, but still my spiritual directors were not friends. And boundaries were still maintained. And when we’ve buried them, the other spiritual children fondly remembered their care for us. On the other hand, I once asked a friend who is an exceptional spiritual director to be mine but it didn’t work out.

01:10:09 Eric Ewanco: I observe that stillness and silence plays a central role in the desert fathers, but I don't recall it being discussed in Scripture. Is this based on experience and tradition, or is it rooted in something in Scripture?

01:13:31 Greg C: Thank you, Father!

01:13:38 Rebecca Thérèse: Thank you🙂

01:13:44 Jennifer Ahearn: Thank you.

01:13:48 Lori Hatala: Happy Birthday

01:14:27 Cindy Moran: Thank you Father.

01:14:35 Jeff O.: Thank you! Great to be with you all.

01:14:38 Nypaver Clan: A blessed birthday, Mrs. A.!

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By Father David Abernethy

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