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This is part three of our three-part series on the seven ecumenical councils, focusing on the philosophical commitments embedded in the final five councils from Ephesus to Nicaea II. We examine the Nestorian controversy and Cyril of Alexandria's defense of moderate realism, the doctrine of complex natures, and the distinction between common faculties and idiosyncratic use in the monothelite debate. The episode concludes with the monoenergist controversy's codification of the essence-energies distinction and the ontology of image and archetype in iconography.

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00:00:00 - Intro

00:05:36 Dogma vs. Kerygma: Basil's Distinction 

00:10:26 The Council of Ephesus: Nestorius vs. Cyril 

00:14:56 Moderate Realism and Complex Natures

00:23:18 Nestorius's Metaphysical Error

00:30:14 Why Mary Is Theotokos

00:45:02 The Monophysite Controversy After Ephesus

00:49:19 The Council of Chalcedon 

00:57:00 Common Nature, Idiosyncratic Use

01:02:00 The Theandric Operations: John of Damascus's Analogy

01:07:56 The Essence-Energies Distinction in the Councils 

01:13:34 Against Calling It "Palamite" 

01:19:09 Nicaea II and the Ontology of Images 

Other words for the algorithm… 

ecumenical councils, Christology, Chalcedon, Council of Ephesus, Nestorius, Cyril of Alexandria, moderate realism, complex natures, theotokos, patristics, church fathers, early Christian philosophy, Byzantine theology, Eastern Orthodox, Orthodox theology, hupóstasis, essence-energies distinction, Gregory Palamas, Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, John of Damascus, Maximus the Confessor, monothelite controversy, monoenergist controversy, monophysitism, Apollinarianism, hypostatic union, two natures one person, divine energies, theosis, deification, incarnation, Nicene Creed, Constantinople, Council of Chalcedon, hyalomorphism, Aristotle, Plato, realism, nominalism, universals, particular, form and matter, substance, accidents, common nature, Christian metaphysics, patristic theology, systematic theology, philosophical theology, philosophy of religion, Christian philosophy, Thomas Aquinas, scholasticism, medieval philosophy, ancient philosophy, Neoplatonism, divine simplicity, divine freedom, anthropology, theological anthropology, imago dei, image of God, iconography, Nicaea II, body and soul, will, free will, monothelitism, Apollinaris, Athanasius, homoousios, consubstantial, Trinity, divine nature, human nature, rational soul, theandric operations, dogma, kerygma, divine liturgy, anti-Chalcedonian, Council of Constantinople, moderate realist, extreme realism, archetypal ideas, common will, idiosyncratic use, Philippians 2, morphe, kenosis, inflamed blade analogy, David Bradshaw, essence and energies, Aristotle East and West, Gregory of Nazianzus, Chrysostom, ontology, metaphysics, formal properties, genera and species, specific difference