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The poem in Nahum 1 breaks its stride in 1:7, in terms of both the Hebrew poetic structure and thematic emphasis. In part by this means, it implicitly asks its Israelite readers, some of whom may have been collaborators with Assyria, whether they side with the Lord or the Lord’s enemies. Dr. Mario Tafferner is Assistant Professor of Old Testament Language and Literature at Tyndale Theological Seminary, in Badhoevedorp, The Netherlands. His two most recent publications deal with "The Question of Future Hope in 2 Kgs 25.27–30" in Journal for the Study of the Old Testament (2024) and the translation of "Line 12 of the Mesha Inscription in Light of Shared Scribal Practices in Moab and Ancient South Arabia" in MAARAV (2024).
Check out related programs at Wheaton College:
B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/3Rbjzpd
M.A. in Biblical Exegesis: https://bit.ly/3Rgdnwe
By Wheaton College4.7
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The poem in Nahum 1 breaks its stride in 1:7, in terms of both the Hebrew poetic structure and thematic emphasis. In part by this means, it implicitly asks its Israelite readers, some of whom may have been collaborators with Assyria, whether they side with the Lord or the Lord’s enemies. Dr. Mario Tafferner is Assistant Professor of Old Testament Language and Literature at Tyndale Theological Seminary, in Badhoevedorp, The Netherlands. His two most recent publications deal with "The Question of Future Hope in 2 Kgs 25.27–30" in Journal for the Study of the Old Testament (2024) and the translation of "Line 12 of the Mesha Inscription in Light of Shared Scribal Practices in Moab and Ancient South Arabia" in MAARAV (2024).
Check out related programs at Wheaton College:
B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/3Rbjzpd
M.A. in Biblical Exegesis: https://bit.ly/3Rgdnwe

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