This week, CARICOM/Caribbean Community is meeting for their Bi-annual meeting Wednesday to Friday. Haiti & Guyana's Oil will be on the table. The discussions on The Neoliberal Round/in Caribbean Thought at Jamaica Theological Seminary are proving to be timely as Some CARICOM countries are open to intervening in Haiti by force, while Guyana's discovery of oil is being discussed as an opportunity for them to reinvent themselves. However, what's lacking is capital-intensive investments to boast capacity to operate around the final stages of production & unselfish unity. CARICOM MUST TAKES the lead NOT THE US/CANADA. This requires meeting with Haitians on the ground to find a workable solution, not making decisions about #Haiti that caters to one side without including all sides. Where's the #diplomacy? Intervention by force will fail. Haitians are opposed to any intervention by force. However, they need intervention that includes them, one that is led by them. Anything else that disempowers them/takes their pride of independence will be transient. The discovery of oil in Guyana and the investment and development in financial technology by young professionals may provide the answers the Caribbean needs to reinvent itself. Michael Manley and Edwards Seaga may have found a socio-political remedy through Capitalism/Marxism. Later Bob Marley their contemporaries promoted a new religious consciousness saying they look to a religious consciousness not one based in economics which led to his Rata Tafari. Then There were sports, arts, culture, Merlene Ottey, Usain Bolt, Jimmy Cliff /the Reggae Movement, Beenie Man, Louise Bennette, Rex Nettleford & the Jamaica Dance Movement. Yet, the prosperity still resided around servicing the tourist industry. However, through the years the Caribbean has redefined itself learning and reshaping while still building on its new self and prowess in the arts and culture since culture defines a nation. So that today young Jamaicans continue to display their indomitability & creativity carving out a future for Jamaica. People like Kevin Donaldson who had recently created Jamaica’s own remittance company & unveiled a plan for the development of a huge corporate hub. However, work is becoming remote so how's this revolutionary? https://theneoliberal.com.

This is Lecture 5 of Caribbean Thought, a course at the Jamaica Theological Seminary Lectured by Rev. Renaldo C. McKenzie, Dated February 10, 2023. This is a continuation of week 4 and the Lecture series towards developing a Caribbean Thought Journal. The Lecture was quite powerful as usual. We continued from week 4, conceptualizing the course Caribbean Thought when we had asked, "what is Caribbean Thought, and who determines this?" This week we ask, why who determines this and why is it important for us to revisit the past. The lecture delved into this question by lifting up a current situation in the Caribbean - The Haitian Crisis - where The US and Canada is pressuring the Caribbean to intervene in Haiti on their behalf. We examine this issue in relation to the Caribbean socio-economic challenges which has defined present realities which imposes on cultural identity. We explored this within the context of our understanding of the Caribbean being part of the pan-African struggle for not just independence but economic prosperity that allows them to compete. When we go back in history, we explore situations where the Caribbean's inability to truly realize pan-African goals in light of strategy that continue to keep these peoples and countries down - Debt. We begin the class by revisiting the conclusion of the class:  "...the Caribbean represents a people who have been disrupted, detached, displaced, hybridized and made into dependent capitalist states with some level of modernity to promote consumption within the neoliberal globalized world which is largely a consumer society." We then moved into Lecture 5 by exploring the course outline:  Course Description: This course focuses on and explores the diverse currents of Caribbean Thought, which have influenced the development of Caribbean societies from colonialism to independence and beyond. It traces the history of resistance and examines the quest for equality and the challenge of defining Caribbean identity within this post-colonial and neoliberal Globalized world not just within the geographic sense but also in terms of a diasporic sense.... The course surveys the history and philosophy of the Caribbean and the ways in which the Caribbean has emerged as a society in the shadow of colonialism and emergence of neoliberal Globalization. It examines the central ideological currents of twentieth century political thought in the region and covers broad topics such as Colonialism, Nationalism, Pan-Africanism, Socialism, Marxism, Feminism, Democratic Socialism and Neo-Conservatism, Neoliberalism, Globalization and Deconstructivism, Critical Race Theory, Strategy and the Foundations of Knowledge and the Hegemony of Faith, Economic Inequality and Poverty....Among the thinkers/works that will be considered throughout the course are Marcus Garvey, George Padmore, C.L.R. James, V.S. Naipaul, W. Benjamin, M. Foucault, Franz Fanon, Walter Rodney, Fidel Castro, Michael Manley, Edward Seaga, Bob Marley Kamau Brathwaite, Edouard Glissant and the Negritude movement generally, Homi Bhabha, Mike Davis, Nelson/Novella Keith, Stephanie Black and Jamaica KinCaid, Garnett Roper, Rex Nettleford and the Professor’s Works. We then begin to explore Caribbean thinkers: Ramesh F. Ramsaran who wrote in the Preface of his book, "The Challenge of Structural Adjustment in the Commonwealth Caribbean," Yet we say: We celebrate #Haiti as the 1st former colonized black country to successfully lead a revolution beating Napoleon. But France turned around & charged them 24 billion to recognize their freedom which Haiti gullibly paid—that has held them down. We concluded with Edward Seaga PM of Jamaica in a 1983 Lecture: "I wish to talk to you about the strategy which I believe can best attain a quality of life for the peoples of Middle Level countries of the developing world," (Seaga, 1983, p. 23, in New Directions.) https://theneoliberal.com.

This is Lecture 5 of Caribbean Thought, a course at the Jamaica Theological Seminary Lectured by Rev. Renaldo C. McKenzie, Dated February 10, 2023. This is a continuation of week 4 and the Lecture series towards developing a Caribbean Thought Journal. The Lecture was quite powerful as usual. We continued from week 4, conceptualizing the course Caribbean Thought when we had asked, "what is Caribbean Thought, and who determines this?" This week we ask, why who determines this and why is it important for us to revisit the past? The lecture delved into this question by lifting up a current situation in the Caribbean - The Haitian Crisis - where The US and Canada is pressuring the Caribbean to intervene in Haiti on their behalf (See the Podcast/Youtube video with Brian Concannon). We examine this issue in relation to the Caribbean socio-economic challenges which has defined present realities which imposes on cultural identity. We explored this within the context of our understanding of the Caribbean being part of the pan-African struggle for not just independence but economic prosperity that allows them to compete. When we go back in history, we explore situations where the Caribbean's inability to truly realize pan-African goals in light of strategy that continue to keep these peoples and countries down - Debt. We begin the class by revisiting the conclusion of the class: "...the Caribbean represents a people who have been disrupted, detached, displaced, hybridized and made into dependent capitalist states with some level of modernity to promote consumption within the neoliberal globalized world which is largely a consumer society." We then moved into Lecture 5 by exploring the course outline: Course Description: This course focuses on and explores the diverse currents of Caribbean Thought, which have influenced the development of Caribbean societies from colonialism to independence and beyond. It traces the history of resistance and examines the quest for equality and the challenge of defining Caribbean identity within this post-colonial and neoliberal Globalized world not just within the geographic sense but also in terms of a diasporic sense.... The course surveys the history and philosophy of the Caribbean and the ways in which the Caribbean has emerged as a society in the shadow of colonialism and emergence of neoliberal Globalization. It examines the central ideological currents of twentieth century political thought in the region and covers broad topics such as Colonialism, Nationalism, Pan-Africanism (See Groups’2 Paper on Pan-Africanism – we defined Pan-Africanism reading from their exceptional essay which delved into Pan Africanism), Socialism, Marxism, Feminism, Democratic Socialism and Neo-Conservatism, Neoliberalism, Globalization and Deconstructivism, Critical Race Theory, Strategy and the Foundations of Knowledge and the Hegemony of Faith, Economic Inequality and Poverty....Among the thinkers/works that will be considered throughout the course are Marcus Garvey, George Padmore, C.L.R. James, V.S. Naipaul, W. Benjamin, M. Foucault, Franz Fanon, Walter Rodney, Fidel Castro, Michael Manley, Edward Seaga, Bob Marley Kamau Brathwaite, Edouard Glissant and the Negritude movement generally, Homi Bhabha, Mike Davis, Nelson/Novella Keith, Stephanie Black, Jamaica KinCaid, Garnett Roper, Rex Nettleford and the Professor’s Works We then begin to explore Caribbean thinkers: Ramesh F. Ramsaran who wrote in the Preface of his book, "The structural adjustment issue is, not surprisingly, one surrounded by intense controversy and emotion. This is because it does not concern simply with economic policies or improving government performance but brings into question basic economic philosophy and ideology and may also involve the effective transfer of decision-making from local hands." The Caribbean must critically reflect on its position in relation to life...theneoliberal.com

Recently I interviewed Brian Concannon for my podcast, The Neoliberal Round. Little did I know that there was a situation that he is involved with as a Human Rights Advocate on Haitian justice and democracy. Brian is the Executive Director for The Institute for Justice and Democracy in Haiti. It's a US based Human Rights agency that is actively involved in working here in the US to advocate for the Haitians.   While conducting the interview, I learned that the US through Canada is actively seeking CARICOM to intervene in the Haitian crisis since the assasination of the Haitian President October 2022. The US has since installed a Prime Minister that Haitians oppose and this has created internal conflicts especially against the US backed PM who is calling for the US to intervene, despite the objection of Haitians.   Mr. Concannon shared a letter from a human rights and advocacy group in Haiti, written by Mario Joseph the Managing Attorney to CARICOM. The letter, written November 2022 stated:  BUREAU DES AVOCATS INTERNATIONAUX 3, 2ème rue Lavaud B.P. 19048 Port-au-Prince,  Haiti  November 4, 2022   Dr. Carla Natalie Barnett Secretary-General Caribbean Community   Re: Proposed International Intervention in Haiti   Dear Dr. Barnett:   We are writing you in relation to the armed international intervention in Haiti that has been requested by Dr. Ariel Henry, the de facto Prime Minister of Haiti, and supported by the United States and Canada, to explain that any support for the intervention by the Caribbean Community (CARICOM) would violate CARICOM’s democratic principles, betray Haitians’ centuries-long struggle for democracy and sovereignty, and implicate CARICOM in attacks against civilians exercising their basic human rights. Ever since the intervention was proposed, Haitians have taken to the streets by the tens of thousands to oppose it. We have issued statements, spoken out in the media, and done anything else we could to let the world know that the intervention is designed to prop up the unconstitutional, corrupt and repressive de facto government and stifle legitimate dissent. De facto Prime Minister Henry ascended to his post not through any Haitian procedure, but through an announcement by the US-led Core Group. He had been nominated by President Jovenel Moïse of the Parti Haitienne Tet Kale party (PHTK), whose mandate had expired five months previously. The PHTK has not run an election that was either fair or timely in the decade it has maintained power. Haiti’s Parliament became inoperative in January 2020, and the terms of all local elected officials ended in July of that year. Haiti’s Supreme Court has lacked enough members to constitute a quorum since March. This situation constitutes a sharp departure from the right to a fair and open democratic system guaranteed by Article VI of the CARICOM Charter of Civil Society. PHTK governance has been demonstrably brutal...We want CARICOM to once again insist that the international community stop supporting an unconstitutional, imposed regime, and allow Haitians to find a democratic, sustainable solution to our political crisis." 

In solidarity,  MArio Josephs Managing Attorney.  You can see the entire letter at https://theneoliberal.com.

"Serving the world today, to solve tomorrow's Challenges By making popular what was the monopoly, which is the aim of our communication"  Rev. Renaldo McKenzie is a Lecturer, Author of Neoliberalism.... Host of The Neoliberal Round Podcast.

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Email Renaldo at renaldocmckenzie.com.

Question: I currently reside in the US as a Naturalized US Citizen, from Jamaica. Would I be considered a First Generation American? Activity: Come up with one or two sentences that define/s Jamaica in relation to Caribbean. Learning Objectives: 1. To critically formulate and present a concept of the Caribbean in relation to its position in history which has given rise to its present reality. 2. To begin to trace Caribbean Thinking through its process of coming to be, moving beyond Independence and the tensions between competing political thought in Jamaica – capitalism and socialism. 3. To begin to develop a critical and academic frame within which to provide commentary and contributions on current issues of society and identifying media that facilitate these expressions.  This lecture aims to facilitate an interdisciplinary approach to the understanding of Jamaica in relation to the Caribbean, one where the internal and personal interacts with the external. Like Keith and Keith, they agreed that Jamaica has suffered under colonialism. Yet, they contended for a picture of Jamaica that was independent of its socio-economic position and experience. Maybe as a way to forget the reality of its vulnerabilities so as to boast about something else that gives pride and joy. Indeed, although at first the students struggle to come with an original concept of Caribbean for themselves, they still sourced and provided a definition that gave them great pride about Jamaica – its size, its influence and popularity as a leading island in terms of its worldwide appeal and fame from Bob Marley, Merlene Ottey, Usain Bolt and Jerk Chicken. Nevertheless, the consensus was that Jamaica is still a society divided along class lines. This was important as one student pointed out that his movement from one class to the next and from the rural to the urban has adjusted his experience and his ideas about Jamaica, which changed his perspectives. This supports what Norman Girvan had written in his “Reinterpretation of the Caribbean” in “The Caribbean Reader,” indicating that to define Caribbean is a matter of context and perspective.  The Caribbean Reader begin their perspectives on the Caribbean in Grenada, in 1983 when Maurice Bishop and his People’s Revolutionary Army met their demise. This was juxtaposed with the invasion or penetration of the US by their Navy Seals who provided the support that sought the local conflicts among the peoples that crushed the nationalist and democratic socialist intentions of the nationalists. Keith & Keith, Dale Johnson all scholars of the postcolonial write in their projects how the US penetrated the Caribbean through their various machineries. To promote US style ideologies. This was not free of local assistance who were opportunists hoping to cash in as elites or representative/house slaves in the local. Like Europe’s strategy of trickery, making the same deals with all the African tribes which created further chaos in Africa which led to its plunder and domination, the penetration by supporting a few created a local tug-of-war. That was evident between the Manley and Seaga governments of the 1980s, which defined Jamaica. Nevertheless, the students agreed at the end that Jamaica has been given tremendous opportunities and investments. But has squandered it through nepotism, connectionism and corruption. The students alluded to their own experiences, associations, studies showing Jamaica’s corruption index, the NIA & Dr. Trevor Monroe, UK report on Jamaica being on UK crooked politician Radar as evident to support their conclusion that the country has mismanaged its investments and resources.  In the end we concluded that we are not a human race in the sense that we are racing against each other.  But if we think in terms of race, then the reality of the Caribbean and the black position within that racial thinking suggest that we lost the race of time. https://theneoliberal.com.

I had a drive with David, who is originally from Ghana and attended the University of Pennsylvania in the early 2000s. He has been living in the US since 1973. He talked briefly about the experience of being the only black student in classes back then, and how he was seen as provocative as he challenged the material and his professors. He reminisced about the days when two dollars (US$2) per hour was enough. He reported that Ghana was progressing since their independence from the Brits and that many Jamaicans and African Americans currently reside and have businesses in Ghana. We also talked about the difficulty that many Black Academics and Professionals from Ivy League Schools or with advanced degrees have of accessing jobs or navigating the professional and career world. We raised the question: why it seems that very educated black men experience discrimination even within predominantly black industries and workplaces. I shared a personal story of the difficulties I had working in New York as a Junior Executive within a predominantly white Jewish environment and later being turned down by a Social Services Agency in Philadelphia because the Hiring Manager thought I was too educated and shouldn't be applying there. I learned that they don't even care to review or interview these individuals, as the attitude is to indicate "no response" on their applications. We then discuss the issue of violence and a recent article I wrote entitled: "What Will End Violence?" available in The Neoliberal Journals of The Neoliberal Corporation Moral Magazine Website at https://theneoliberal.com.

We have a Poll question and a discussion question that you can participate in:

1. Poll: In what year did Ghana become a Republic? 

A. 1957

B. 1958

C. 1960

D. 1874

2. Question: What is affecting black graduates from Ivy League Colleges in accessing certain jobs and working in particular areas?

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This Podcast is Created and Hosted by Renaldo McKenzie, Author of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance, Adjunct Professor at Jamaica Theological Seminary and Doctoral Student at Georgetown University School of Continuing Studies. Renaldo is working on several book project and journals including "Neoliberal Globalization Reconsidered" an academic textbook and "Reimagining Peoples within Critical Race Theory, Not Thinking Race But moving away from a Victim to a Hero Approach, and "The Caribbean Thought Journal of Lectures."

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This is a remake and updated video of a previous story entitled: Good News or Not? Unemployment Dops to 3.4%, Yet Conditions are Still Worsening! However, we have improved the video and audio and added several more comments to the story, given the Feds interest rate hikes.   We begin by revisiting the previous story: Is it good news for some but bad news for the rest, since the national does not take into account the “devil in the details” or the situation in the locals. This report gets lost in the details of people’s life who are struggling to find well-paying jobs, and a December economy that usually attracts more employment in retail and other industries given the usual increases in consumer spending during the Christmas holidays. So, the employment was expected to rise. However, what will happen in February or March? Signs suggest that the economy is bracing for more blows given the interest rate hikes to come and the instability in inflation and rise in some consumer goods. Places with high poverty and unemployment rates such as Philadelphia has experienced increases in poverty, homelessness among the young and more people are receiving welfare, where they can. If not, the situation becomes an issue of rising crime and violence.  We then move onto exploring the Feds increasing interest rates: This brings us to Critical Economics, which when placed within what we have said about critical thinking is then thinking & rethinking ideas and principles about economics that has come to shape how we allocate or distribute resources within society. It means looking at the inequity and distributional challenges in society today from an economic that aims to allocate resources fairly and efficiently. However, A Free-Market system has not achieved that, what economics was developed or supposed to do – distribute evenly within a perfectly competitive market. It is full of nepotism driven by neo-capitalistic forms of economics. Within a Capitalist society such as the US, where buyers & sellers transact business & set prices. However, the Feds have raised interest rates a third time in the last few months which directly affects prices as it affects costs of financial instruments. The cost is passed onto the consumers. There’s a story in Yahoo News regarding the stand-off on interest-rate hike by the Feds. The story entitled: Federal Reserve and the markets in standoff on rate hikes:  Concluding: The Feds decision to increase the interest rate by 0.25 % with more hikes coming suggests that they have learned from the mistakes of the IMF and world bank who at one time applied structural adjustment too quickly which affected the most vulnerable. Instead, they are applying incremental increases so as to minimize the effects that these increases may have on the poor and working classes and to soften any blow back from investors on wall-street and effects these will have on production costs, wage, and capital investments needed to continue to spur the economy towards needed development in infrastructure of the US economy. The inflation rate seems to be under control, which many believed was a direct result if the intervention by the FEDS to implement interest rate hikes over the last quarter.   Host/Producer: Rev. Renaldo McKenzie a Doctoral Candidate at Georgetown University but may switch Doctoral programs to University of Pennsylvania. Renaldo is a Lecturer and Author of Neoliberalism, Globalization, Income Inequality, Poverty  & Resistance.  Renaldo graduated from The University of Pennsylvania with a Master of Liberal Arts and a Master of Philosophy. Renaldo also studied Philosophy at the University of The West Indies, Mona in Jamaica briefly, before he migrated to the US, where he is now a US citizen residing in Philadelphia. Renaldo is working on Neoliberal Globalization Reconsidered, another book with contributions from Prof. Emeritus Martin Oppenheimer. theneoliberal.com

This is Lecture Four of The Course: Caribbean Thought a course at The Jamaica Theological Seminary, Lectured via Zoom recording by Rev. Renaldo McKenzie. It promises to be quite academic, ethnographic, and powerful as the students and Lecturer contend for the Caribbean and explore its challenges and explore solutions. We discuss Jamaica, Guyana, Barbados, Trinidad, Haiti, the US, the Slave Trade, and did a SWOT analysis of the Caribbean.  (Brain-teaser/Activity:  1. I currently reside in the US as a Naturalized US Citizen, from Jamaica. Would I be considered a “First Generation American”?) 2. Come up with one or two sentences that define/s Jamaica in relation to Caribbean.  Learning Objectives: 1. To critically formulate and present a concept of the Caribbean in relation to its position in history which has given rise to its present reality. 2. To begin to trace Caribbean Thinking through its process of coming t  be, moving beyond Independence and the tensions between competing political thought in Jamaica – capitalism and socialism. 3. To begin to develop a critical and academic frame within which to provide commentary and contributions on current issues of society and identifying media that facilitate these expressions.  What is the Caribbean Thought? Past influences on the Present?   This is a question of being, as much as it is a question of tradition, culture, and thinking. But it is also a question about the place and peoples of the Caribbean. It represents part of a new world with new people, islands of paradise in the Americas with language, history, culture, religious consciousness, politics and economies that are inherited from its mixed past. When we hear of Caribbean today, we think of beautiful islands of paradise with sun, sea, sand, cannabis, Bob Marley and reggae music, Usain Bolt, irie people living out their best dreams, desires and life. But Neoliberalism challenges this motif, stating that the Caribbean is made up of dependent vulnerable states whose beauty is divorced from its people and enjoyed mainly by those outside of it. Further, the Caribbean represents a people who have been disrupted, detached, displaced, hybridized and made into dependent capitalist states with some level of modernity to promote consumption within the neoliberal globalized world which is largely a consumer society.  Needless to say, the Caribbean remains vulnerable and open to penetration from without and exogenous shocks from within and is recreated within the mole and frame of its former masters, since decolonization and independence. These former masters are now landlords within the newly created globalized world where freed men now pay rent. This is the new condition of the Caribbean and the world since decolonization and the drive for a post-colonial world where the Caribbean had a dream of nations of freed men who were sovereign of their own lives met a neoliberal globalized world in the 1970s and beyond, where nationalists succumbed to denationalization of the nation so as to free up globalization. This was a type of globalization that ultimately continued a strategy of pharasaicalism now defined in the 20th century as the Bureaucratic Phenomenon – where established rules made through arrangements only governed the new nations and freed peoples, but the old masters and their new elitist friends of the Washington consensus were largely above those rules, as for them, the law is not a shackle, only those who are within a particular dynamic of life and society.).

But the world is created to serve interests. Whose interests? Man or God? But God may be the invocation man has used to justify a space in the dynamic of life.... 

Creator/Host: Rev. Renaldo C. McKenzie, Adjunct Professor at Jamaica Theological Seminary and Author of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance. Visit us at www.theneoliberal.com

I called an Uber to take me to pick up a Tesla today. That's when I met Darline from Haiti, who is now a US citizen, driving for Uber as part of one human race. She talked about the experience working with Uber. But she was also just returning from a visit to Haiti, and we talked about what's happening in Haiti. She was quick to point out the challenges in Haiti, saying "there's a lot of problems... the people are united together. Which seems to be the problem of the Caribbean. The inability to come together to share and work to build. This selfishness learned probably from colonization or within human nature to fight over scarce benefits and spoils, has dogged the island. Yet, when asked, what can be done, she could not provide any answers, only that the people need to be more united and that the President was just killed as a result of him being branded an American mouthpiece. American penetration in the global south islands are not well known in the US by its citizens. We only see what others are doing but Haiti has endured several setbacks due to penetration of outsiders but also due to the damage done to it by themselves. Haiti was one of the first to obtain independence, the first among black peoples that was freed but made the mistake of trying to colonize Santo Domingo, Dominican Republic, who shares the island with Haiti. Indeed, at one time in Haiti's history, they had colonized another country after they were free, but this was transient, and this created a history of bad blood between the two countries that share the same land mass. Dominicans who took back their country through partnerships with the Europeans, took on whiteness and was forever an enemy of Haitians or their black brothers who had tried to enslave, so that today many Hispanics from that region cannot identify with a race, only an ethnicity. We explore the dynamics in Haiti briefly, speaking with Darline and shared a personal experience while exploring life and society. We were perplexed about Russia's invasion and the boldness with which men invade and plunder other men and nations without apology and conscience. This ability to destroy peoples and leaving it up to diplomacy to resolve, while the people suffer. The human condition has become so tarnished by self, the id and a privilege that justifies its injustices on other people's int he world. We pray for peace and God will uproot men like Putin who unleash evil without mercy when they too need God's mercy. Let them become aware of the ills they do by realizing the plight of men they plunder and doom. May that be their lot oh God. May you rescue Ukrainians and all who suffer the hand and might of callous angry men who through selfish desires and myopic reason seek to establish power for themselves and the few. May you grant Ukraine favor and the weapons to stand up. May you bring others to their aid. May you stop the war and bring destruction on those who fail to heed your warning and hate against hatred. For what is the ultimate of all things, that we become one with reality with all of our individuality, so that we are labelled into negation. In the name of that than which nothing greater can be conceived. Amen!

Creator/Host: Rev. Renaldo McKenzie, author of, "Neoliberalism, Globalization, Income Inequality, Poverty and Resistance," Doctoral Student at Georgetown University and Adjunct at Jamaica Theological Seminary. Renaldo is President of The Neoliberal Corporation, a think tank...

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