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United we stand divided we fall, the Sukkos Perspective.
Teshuvah from love not fear, the Yom Kippur Perspective.
The Yom Kippur Perspective is dedicated to the memory of Moshe Morris ben Nagiah HaKohen. May his soul be uplifted and his memory a blessing.
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Yom Kippur is the Day of Atonement and the holiest day of the entire year. It is a day in which we are the most in-touch with ourselves and our essence, and closest to G-d Almighty. It is a day that, during the time of the Beis Hamikdash, allowed the holiest person (the Kohen Gadol) to enter the most sacred place in the entirety of the world — the Kodesh HaKodashim, the holy of holies.
Yom Kippur is the day we are forgiven for all sins between man and G-d.
We find out why Yom Kippur, the Day of Atonement is after the Day of Judgment?
We learn the five-step process of Teshuvah.
May Hashem seal us this (and every) year in the Book of Life, the Book of Health, and the Book of Happiness!
Have an easy fast and a meaningful Yom Kippur!
Choose G-d and embrace life, the Rosh Hashanah Perspective.
The Rosh Hashanah Perspective is dedicated to the memory of Moshe Morris ben Nagiah HaKohen. May his soul be uplifted and his memory a blessing.
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We find out what the translation is of the prayer that we say after we hear the Shofar, Hayom Haras Olam.
We learn how to view Rosh Hashanah and the start of the new year.
May you all be blessed with a happy, healthy, and sweet new year!
This week's Parsha is Ki Tsavo.
This week's Parsha is Ki Teitzei.
This week's Parsha Perspective is dedicated in memory of Moshe Morris ben Nagiah HaKohen, may his soul be uplifted and his memory a blessing.
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Check out our facebook page. https://www.facebook.com/theparshaperspective
This week's parsha contains 74 mitzvahs, which is more than any other Torah portion.
We begin with the laws and procedures concerning a soldier who wants to marry a female captive of war. It also discusses the inherent right of a firstborn son to a double portion of his father's inheritance.
Our Parsha contains multitudes of notable commandments. For example, returning a lost object to its owner, the obligation to send away the mother bird before taking her young, the law against wearing shatnez (any garment that contains a mixture of wool and linen), and the mitzvah of wearing Tzitzis. There’s also the prohibition against taking interest when loaning money to a fellow Jew and the laws regarding divorce. The Parsha ends off with the mitzvah to remember what Amalek did to us on our journey through the desert.
We find out why it is detrimental to hate the Egyptians, even though they caused us so much pain.
We learn what is a victimhood mentality and how to combat it to achieve success.
Have a great Shabbos!
This week's Parsha is Shoftim.
We learn the ethos of charity according to Judaism.
This week's Parsha is Re'eh.
This week's Parsha is Eikev.
This week's Parsha is V'eschanan.
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Moshe continues his final speech to the Jewish people. He recounts how he begged Hashem to let him enter the land of Israel, and how his request was refused.
He repeats the Ten Commandments to remind that the Covenant that Hashem made with us is applicable for all of time.
We find out why Moshe's request to enter the land was denied.
We learn why our actions, no matter how big or small have real value.
Have a good Shabbos.
This week's Parsha is Devarim.
This week's Parsha Perspective is sponsored by the Birman family in memory of Edward Ben Sarah, may his soul be uplifted and his memory a blessing.
Subscribe to our email list to get the new episode in your inbox every week. http://eepurl.com/dMSCLs
Check out our facebook page. https://www.facebook.com/theparshaperspective
Moshe gathering the Jewish people for his final speech, just thirty-seven days before his passing. He rebukes them for their numerous past misdeeds.
He expresses to them the burden of leadership and how he had alleviated the pressure by appointing leaders over each tribe. He recounts the spies' frightening reports of the land of Cana'an and the drastic consequences that arose from it.
We find out why Moshe does not explicitly rebuke the Jewish people.
We learn the art of rebuke.
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