Why is the political right so riled up about Critical Race Theory? And what does the theory itself actually claim? Has Critical Race Theory simply become an umbrella term for all discourse to do with race and racism? And if so, are the accounts of racism as a systemic issue a watered-down account of Critical Race Theory’s more radical critique and diagnosis of the sources of racism?
 
Tommy Curry is professor of philosophy at the University of Edinburgh.  His book 2018  The Man-Not: Race, Class, Genre, and the Dilemmas of Black Manhood  won the American Book Award. Curry pulls no punches in his account of how Critical Race Theory has been gentrified by institutional philosophy, and has purposefully forgotten its more radical roots in the work of people like Derrick Bell, who proclaimed that “racism is permanent” and that “black people will never gain full equality in this country." 

A year after George Floyd’s death, is America ready for a Truth and Reconciliation Commission? Why is equality against the law not enough for racism to be defeatted? And how will America’s self-image as a country that pulled itself up from its bootstraps have to change when it finally admits to the huge role slavery played in the wealth it enjoys today?  

Olúfémi Táíwò is Professor of African Political Thought at the Africana Studies and Research Center, at Cornell University. Born in Nigeria, his work aims to expand the African reach in philosophy and, simultaneously, to indigenize the discipline, making it more relevant to Africa and African students.  He is the author of How Colonialism Preempted Modernity in Africa, and last spring Taiwo wrote a powerful essay for The Philosopher journal entitled: “Does the United States need a truth and reconciliation commission?”, now being turned into a book.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal.  The Spring Issue of The Philosopher is out,  tackling a timeless and timely topic, the relationship between Authority and Knowledge.  To order your copy visit: https://www.thephilosopher1923.org


Artwork by Nick Halliday

What do we have to learn from the Ancient Greeks when it comes to thinking about the corruption of our own political system? Since corruption doesn’t seem to go away simply by electing different leaders, might it be fixed by rethinking our constitutional foundations? And what did Machiavelli mean when he said that  “an evil-disposed citizen cannot effect any changes for the worse in a republic, unless it be already corrupt”?

Camila Vergara is a postdoctoral researcher at Columbia University in New York, and the author of Systemic Corruption: Constitutional Ideas for an Anti-Oligarchic Society. In her book, Camila argues that our current understanding of corruption as a moral and legal failure that concerns individual bad actors is too narrow, obstructing a much richer understanding of the corruption of government as a systemic problem.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal.  The Spring Issue of The Philosopher is out,  tackling a timeless and timely topic, the relationship between Authority and Knowledge.  To order your copy visit: https://www.thephilosopher1923.org


Artwork by Nick Halliday

The Philosopher & The News will be resuming next week with guest Camila Vergara, author of Systemic Corruption: Constitutional Ideas for an Anti-Oligarchic Society.

If in the meantime you're craving your weekly philosophy fix, I have just the thing for you. This week The Philosopher journal is putting on virtual lectures every single day, to coincide with the release of its spring issue on the topic of Authority and Knowledge.

To see the full program, and register for these events, for free, go to: www.thephilosopher1923.org/events .

According to the received narrative, we have entered a new geological era in the history of our planet, the Anthropocene. Human beings, so the theory goes, have become geological agents, having an impact on the planet so profound that it can only be compared to past ice ages and the early stages of the planet’s formation. 

But this narrative implies that all humans have had a hand in changing the planet, and that that all humans are affected in the same way by climate change. 

Philosophers, historians and geologists have recently been pointing out that this isn’t the case. Climate change affects different groups of people differently, and the same goes for some of the proposed solutions to climate change. Desmond Tutu has spoken of a climate apartheid. “Climate adaptation” he says “is becoming a euphemism for social injustice on a global scale”. 

So what does the South-African cleric and human rights activist mean when he compares some climate change solutions to the apartheid regime? What’s the relationship between climate change and racism?  And how can understanding the origins of both help us put forward solutions that don’t reproduce the inequities of the past?

Nancy Tuana is Professor of Philosophy, Women's, Gender, and Sexuality Studies at Penn State College of the Liberal Arts. She is the author of several books and papers on feminism, climate change and the nature of racism, including "Climate Apartheid: The Forgeting of Race in the Anthropocene".

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal.  Register for free for the spring series of talks and events at: https://www.thephilosopher1923.org/events

Music by Pataphysical

Artwork by Nick Halliday

In 1825 the planet’s human population was 1 billion. In 2011, there were 7 billion human beings on the planet.  With the current projections estimating that by the year 2050 the human population will be 9.6 billion, there is a pressing question:

Can climate change be stopped simply by moving to greener energy sources and reducing the consumption levels of the developed world? Or is something more drastic in order, like curbing the human population growth ? Given the grim history of states trying to control their population, could something like that be morally acceptable? And if so, how would governments around the world go about implementing such a policy?

Sarah Conly is professor of philosophy at Bowdoin College, and author of the book One Child: Do We Have a Right to More? in which she puts forward the argument that in the wake of climate change and the overall environmental destruction, future parents have a moral right to only one child, and that the state should regulate the rate of human reproduction.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal.  Register for free for the spring series of talks and events at: https://www.thephilosopher1923.org/events

Music by Pataphysical

Artwork by Nick Halliday

In 2019 the US Congress representative Alexandria Occasio Cortez and US senator Edward Markey put forward a resolution called the Green New Deal. Borrowing the name from Franklin Roosevelt’s New Deal in the 1930s, a massive state-led plan to save the economy from the 1929 crash, the Green New Deal proposes an even more ambitious state plan, this time to save the planet from climate change.

The aim of a net-zero carbon emissions economy within the next thirty years, the argument goes, can only be achieved by huge state intervention. The swift closing down of the oil and gas sectors of the economy will require the state to become the leader in investment planning, and even the guarantor of jobs for everyone.

But what assumptions about the economy, the nature of currency and the role of financial institutions do we need to rethink in undertaking such a project? And what are the ethical challenges in giving the state unprecedented power over our future?

Alex Douglas is lecturer in philosophy at the University of St Andrews, author of The Philosophy of Debt and co-director of The Future of Work and Income Research Network.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal.  Register for free for the spring series of talks and events at: https://www.thephilosopher1923.org/events

Music by Pataphysical

Artwork by Nick Halliday

What if we’re been thinking about climate change the wrong way? What if it’s not a problem that can be solved, but something that can only be managed? What if climate change is here to stay?

Thom Brooks is the author of Climate Change Ethics for an Endangered World. He is professor of Law and Government at the University of Durham, and the outgoing Dean of the Durham Law School. He is also a public policy advisor and the founding Director of the Labour Academic Network.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal.  Register for free for the spring series of talks and events at: https://www.thephilosopher1923.org/events

Music by Pataphysical

Artwork by Nick Halliday

January 1st this year marked the end of the transition period in the UK’s long and tortured journey of leaving the European Union. Four and a half years after the 2016 Brexit referendum the UK began a new chapter in its history, sovereign and independent, as the Leave campaign might have put it, no longer constrained by the EU’s laws and courts.
 
 Underneath those claims lies a variety of different conceptions of freedom. As Isaiah Berlin explained in his famous essay “Two Concepts of Liberty” there are at least two, fundamentally different conceptions of freedom.
 
 So what are these conceptions? And how do they apply to Brexit? Are the claims that the UK is a freer country, now that it’s out of the EU true? Or are such claims concealing the many meanings of the concept of freedom?
 
 A joint episode with a fellow podcaster, Toby Buckle, producer and host of The Political Philosophy podcast.  This conversation was based on an article I wrote for the LSE’s Politics and Policy blog, back in 2016, entitled "Isaiah Berlin and Brexit: How The Leave Campaign Misunderstands Freedom", and Toby’s past solo episode on Berlin’s distinction, entitled “Positive and Negative Freedom”.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal.  Register for free for the spring series of talks and events at: https://www.thephilosopher1923.org/events

Music by Pataphysical

Artwork by Nick Halliday

On February 22nd, NASA released video footage of the car-sized Rover Perseverance, landing on the surface of Mars. After a journey of seven months and 293 million miles, the robot vehicle finally reached the red planet, with the aim of searching for ancient signs of life on Mars. 

A couple of weeks later, Elon Musk’s company Space X tested a prototype of Starship, a vehicle meant to enable mass interplanetary travel, and the eventual colonisation of other planets by humans. This, according to Musk, would be an insurance policy against possible events like nuclear war or an asteroid collision, that could wipe out all of humanity if we were to remain on Earth.

But is it ethically justifiable for a government to spend billions of dollars on sending a remote control robot to Mars, when that money could be spent on improving the lives of its citizens? Should we leave space exploration to eccentric private individuals, or does that compromise humanity’s future in space? Would it be OK to try and change the surface and atmosphere of Mars, to suit our human needs? And what ethical framework should we apply to our potential future interactions with alien forms of life, if they have evolved in radically different ways from life on Earth? 

Brian Patrick Green is the director of technology ethics at the Markkula Center for Applied Ethics at Santa Clara University, in California’s Silicon Valley. In his forthcoming book, Space Ethics, he explores many of the moral questions that arise from a future of space exploration.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal.   Check out the upcoming events and register for free at https://www.thephilosopher1923.org/events

Music by Pataphysical

Artwork by Nick Halliday