We often think of the population of seventeenth-century New England as homogenous—made up entirely of Anglo-Puritans and the natives who had been living in America for centuries. Yet there were others in New England as well, including a very small, yet significant minority of enslaved Black residents. In this episode, we tell the story of two of them, Mary and Candy, who got caught up in the witch crisis.

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We explore the enigmatic figure of Reverend Samuel Parris, the man who sat at the spiritual head of Salem Village during the witch crisis. We trace Reverend Parris' journey to Salem, which is set against a backdrop of privilege, adventure, and numerous setbacks.

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New governor, William Phips, under the guidance of a new charter for Massachusetts, faces a crisis as the accusations of witchcraft spread and the suspects pile up jails. With no judicial system to handle the chaos, he establishes a new court, led by William Stoughton, and we set the stage for the epic tragedy to come. 

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William and Deliverance Hobbs, and their teenage daughter Abigail, were among the most interesting families involved in the Salem witch crisis. Having lived on the rugged and dangerous Maine frontier for a decade prior to arriving in Salem, the Hobbs family took center stage on April 19, 1692, when Abigail made some explosive claims before the magistrates.

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Giles Corey's torturous death was a particularly dark chapter in a vary dark tale. With the help of our guest, Rachel Christ-Doane, director of education at the Salem Witch Museum, we dive into Corey's horrific story, and explore the escalation of fear during the crisis.

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While she wasn’t the first to be accused, on June 10, Bridget Bishop became the first person to be executed for witchcraft during the crisis. But her conviction by the new Court of Oyer and Terminer planted some initial seeds of doubt.

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Learn about Greg Houle's forthcoming novel, The Putnams of Salem: A Novel of Power and Betrayal During the Salem Witch Trials

Daniel Gagnon is back to discuss the shocking accusations against and prosecution of Rebecca Nurse.

Dan is the author of A Salem Witch: The Trial, Execution, and Exoneration of Rebecca Nurse and a member of the board of directors of the Rebecca Nurse Homestead in Danvers, MA.

On March 23, 1692, a warrant was issued by the magistrates to take into custody yet another accused individual. By now, the magistrates and marshals were getting used to this exercise. The witch hysteria had been building for several weeks, and the accusations were flying. But this time, however, the accused was not one of the usual suspects. 

Watch Rachel Christ-Doane, director of education at the Salem Witch Museum, discuss her research about the life of Dorothy Good.

George Burroughs was the former minister of the church at Salem Village. But in late April, 1692, a complaint was filed against him on behalf of several people who claimed he was a witch who had inflicted them. Days later, he was arrested in Maine and brought back to Salem in chains to face these charges. In a story filled with strange and unusual characters, George Burroughs’ story is among the strangest of them all.

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Mary Warren, the 20-year-old indentured servant of John and Elizabeth Proctor, was both accused and an accuser; afflicted and an inflictor during the Salem Witch Trials. How could this be? We examine Mary’s twisting tale as a means for helping to understand the complexities and nuance of the witch hysteria in general. 

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