The Shmuz

Elisha Ben Avuha was one of the greatest Torah scholars who ever lived--He was a tanna, a great Torah teacher, and the rebbe of Rebbe Meir -- until he became Acher, the Heretic. In that state he undid all of the good that he had accomplished, and did things that were purely evil. Yet, when he died, he wasnt allowed into Gehenom, because of the merit of Torah until his student, Rebbe Meir, begged for mercy.

Through this gripping story we are introduced to the value of Torah learning, the one act that can never leave a person. A great motivating Shmuz for setting goals and succeeding in learning. 
 

Throughout history all things change, the only constant that seems to cross all cultural and time barriers, is that everyone hates the Jew.

Is there a Torah perspective that can explain why the Jewish nation is so tortured and oppressed? If we accept that G-D controls what happens on this earth is there a reason why His nation, the Chosen People are so downtrodden? Are there forces involved that control the very destiny of Israel?

This Shmuz explores some of the underlying causes of the Jewish Nations state throughout history, including the Why behind the Holocaust. 
 

If you want to know if your bitachon is where it should be, theres a very simple test. Do you go into a panic when you dont know how youre going to pay your next bill? Do you often think that you could have been more successful if only youd done things differently? If your answer was yes, then you, like most of us, need to work on bitachon.

But striking the balance between bitachon and hishtadlus is not so simple. What is my part and what is HASHEMs?

This Shmuz teaches how honest effort combined with trust in HASHEM is an unbeatable formula for success.

I accept that each persons life span is set before they are born. I also accept that the question is visited on Rosh Hashanah when Hashem decides who will live and who will die. All that is fine and well, until I pick up a gun and say to myself, cant I decide to end that persons life? Isnt it obvious that whether that person will live or die is now in my hands?

Using the Tisha BAv Gemarah as a backdrop we are brought into some of philosophys deepest questions: resolving the issue of how much of life is in HASHEMs control, and how much is in mans. 
 

After all is said and done, what was so great about the Akeidah? Throughout history many people have been called upon and have made great sacrifices. Yet this single act echoes through the millennia. What was so unique about what Avrahom did? What was so special about the way he did it? And more pointedly, what relevance does it have for us some 3,700 years later? 
 

It is clear that Hashem is capable -- very capable. It is also clear that Hashem has great wisdom -- enough wisdom and capacity to create the cosmos and all that it contains, with words alone -- from galaxies that stretch over billons of light years, to tiny amoeba that float in a sea of flotsam, all parts of the whole, all harmoniously integrated, all so seemingly perfect. Yet Hashem created man incomplete, with many needs. It seems that Hashem could have created man to be much less needy - yet Hashem didnt.

This Shmuz focuses us on the importance of needs in our life. And we come away with the understandings that not only arent these" needs" frivolous things to be rejected; they are actually an essential part of the growth process of life.