The Shmuz

I heard hes worth 10 million dollars, is not so uncommon an expression for us to hear, even within our own community. The reality is that to many people, their self worth is equal to their net worth. While we assume that our values come exclusively from a Torah Perspective and not from the world around us, the reality is that the world we live in has a real effect on our thoughts and attitudes. In our society money has a prominence and significance that affects even bnai Torah.

This Shmuz helps us focus on the Torahs view of money and how to shape our attitudes towards it. 
 

Alan Dershowitz, in his book The Vanishing Jew, describes that as part of a course he taught in Harvard Law school, one of his co-professors decided to rate G-d. They decided to sit in judgment of Hashem, to determine how good a job He did when He created this world. Their conclusion? They found much good, much wisdom and forethought, but they also found much suffering and pain, needless pain. So on balance they gave G-d a B-.

Forgetting about the absurdity of a flesh and blood man judging G-d, the question is valid. If in fact HASHEM is all good, and if in fact HASHEM created this world to give to man, it surely would seem that HASHEM could have done a better job at creating man and this world.

This Shmuz brings us to understand some of the most basic issues that a Ben Torah must fully comprehend in terms of why HASHEM created this world and what HASHEM has in mind for man. 
 

Its true that Im not quite where I hope to be one day. Its even true that there are many thoughts that go through my head that Im not proud of. I am still selfish and self centered, and there are many things that I feel that I would be deeply ashamed of if anyone else knew about them. But its OK, because one day I will change.

This Shmuz focuses us on the shocking realization that as I am at the last moment of life, exactly as I am, is how I will be for eternity. The same attitudes, thoughts and desires that course through my mind now will be a part of me forever. When I leave this earth -WYSIWYG- What You See Is What You Get. I will be exactly as I am now, with one difference; you and everyone else will be able to see me, exactly as I am, with all of my positive thoughts and all of my negative ones. This Shmuz also brings us to understand the preciousness of life, -- that as long as there is a breath in my being, I can change -- I can shape myself; mold myself into what I will be for eternity. 
 

At the age of 40, Akiva the shepherd went off to learn and transformed himself into the Torah giant known throughout history. We all know the basic story line, but we may not know that he promptly quit and set back home -- a failure. One event changed his life and gave him the strength and fortitude to turn back and succeed. Detailing the events of Rebbe Akivas struggle, the story of sacrifice, failure and eventual success, we are introduced to some of the most moving events that shaped this great leader of men.

An inspiring lesson to all of us who at one time or other felt, Im not cut out for learning. 
 

Eternal People

Of course we daven. Three times a day. Everyday. The question is how real our davening is, and to whom are we davening. It often seems that our davening is more talking to the walls than talking to Hashem. This Shmuz helps us focus on some of the most basic principles in Judaism, things we always knew, yet take for granted, and are so critical for our growth as religious Jews and thinking people. 
 

It seems that it should be easier now to grow than in any previous generation. We have wealth, luxuries, freedom from oppression, and we have time. We enjoy so many time saving devices and conveniences that it would surely seems that we are finally free to sit and learn. And in fact, it seems that we should be able to reach great heights - and yet it is harder than ever to serve Hashem. It seems that somehow in earlier generations it was just easier to sit and learn, but why?

This Shmuz focuses on the one area that the Soton was given control over in this generation, that one area he is allowed full control over, the one area he is allowed to go full power... 
 

If Hashem would just show me one miracle, then I would really believe. If Hashem would just show me one clear sign -- it would change my life. This premise that seeing a miracle would make a person believe is brought into sharp relief by one central question: Why didnt the ancient Egyptians believe in Hashem? They experienced all of the greatest miracles ever shown. They lived through the greatest manifestation of Hashems hand, and yet they didnt come to believe in Hashem.

Through illustrating some of the miracles shown in Mitzraim we come to a new understanding of what causes a person to believe.