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Our society is permeated with a victim mentality that presents itself as prophetic, but is punitive. Caught in the Victim Triangle, everyone must fit into a role of Victim, Persecutor, or Rescuer --both in individual dramas and in societal theory. Change presents itself only in the options of shifting roles in the triangle: persecutors must become victims, victims will fix things by teaching them (and society) a lesson, someone gets stuck in rescuer role. Is teshuvah, repentance, about being forced to experience the karma of society's ills, or is that a blame game? In this sermon, I present an alternative framework, rooted in systems psychology and in Torah: teshuvah is an act of Creation, and when one transcends the triangle, one reaches true authenticity in one's walking with others, walking with oneself, and walking with God.
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3030 ratings
Our society is permeated with a victim mentality that presents itself as prophetic, but is punitive. Caught in the Victim Triangle, everyone must fit into a role of Victim, Persecutor, or Rescuer --both in individual dramas and in societal theory. Change presents itself only in the options of shifting roles in the triangle: persecutors must become victims, victims will fix things by teaching them (and society) a lesson, someone gets stuck in rescuer role. Is teshuvah, repentance, about being forced to experience the karma of society's ills, or is that a blame game? In this sermon, I present an alternative framework, rooted in systems psychology and in Torah: teshuvah is an act of Creation, and when one transcends the triangle, one reaches true authenticity in one's walking with others, walking with oneself, and walking with God.
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