The Zen Studies Podcast

In the last episode, I introduced the Four Foundations of Mindfulness as the Buddha taught them. Mindfulness means to remember something, or keep something in mind. The Four Foundations are the four categories of things you keep in mind if you want to walk the path to spiritual liberation. In this episode I talk about how the Four Foundations of Mindfulness are actually practiced, and then about how this teaching relates to Zen.

One of Buddha's central teachings was the Four Foundations of Mindfulness, about how you walk the Eightfold Path to liberation. Mindfulness, or sati, means to remember or keep in mind, and the four foundations are the four things you should keep in mind (or focus on) if you want to progress on the spiritual path. In this first episode of two on the Four Foundations of Mindfulness, I introduce the teaching as given by the Buddha.

The Ten Oxherding pictures are a Zen teaching, but many Buddhist practitioners are familiar with the experience of trying to motivate yourself to practice without the rewards of explicit, tangible goals or markers of progress. The oxherding pictures describe - rather than prescribe - stages of practice we go through over a lifetime. They can be inspiring and encouraging as long as you don't try too hard to evaluate which stage you're in, or strive to get to the next stage.

Second part of a two-part series: The story of my particular school, Soto Zen, in America, but even if you identify with a different type of Buddhism you may find it interesting because so many forms of Buddhism face a similar lack of racial diversity in the west – despite the diversity of our surrounding communities. Even if you're not particularly interested in the development of western Buddhism, this is also the story of facing collective karma, and of a group questioning its collective "self-nature."

I tell you the story of my lineage of Zen over the last 100 years or so – its birth in America, its growth, its rocky adolescence, and how it's coming into an adulthood of sorts that gives it the strength to face the koan of race - particularly its own extreme lack of racial diversity. In the next episode, I'll go into more detail about what's involved in facing that koan and what a tremendous growth opportunity it is to do so, sharing with you some of the highlights from my recent priests' conference.

This my second episode on the Sandokai, an ancient teaching poem composed by Chinese Zen master Sekito Kisen (Shitou Xiqian, 700-790). It's recited daily in Soto Zen temples throughout the world - one of only a handful of Zen or Buddhist scriptures similarly honored. In the first episode I read the whole poem, discussed the "big deal" about absolute and relative (why Zen talks about this topic so much), and started exploring the Sandokai line by line. In this episode I finish up that exploration.

Sandokai is a teaching poem composed by Chinese Chan (Zen) master Sekito Kisen (Shitou Xiqian, 700-790). It's recited daily in Soto Zen temples throughout the world. In this episode I explore the meaning of the Sandokai and why it's given such a central place in Soto Zen. I discuss the "big deal" about absolute and relative (why Zen talks about this topic so much), read the poem, and then start exploring it line by line. I only get part way through, so I'll finish up the exploration next week.

Is Buddhism religious, spiritual, or secular? The short answer to that is all three – depending what questions you're asking. In this episode I define religious, spiritual, and secular, and then examine how these terms apply to Buddhism - and how they don't.

In Episode 38 I talked about how Buddhist practice has two sides – samadhi power and karma relationship. Samadhi power is about cultivating a direct, real-life experience of the nondual aspect of reality, while karma relationship is about taking care of our lives in order to reduce suffering and reflect the truth of the nondual in the midst of the relative. In this episode I focus on karma relationship – why it's so important, what it involves, and the main Buddhist practices we do to work on our karma.

In this third episode of my series on the Four Brahmaviharas, I briefly talk about how to use them in daily practice without setting them up as unattainable ideals. Then I discuss what tends to get in the way of unlimited compassion, sympathetic joy, and equanimity, and ways to work through those obstructions.