Albert Einstein’s quip that “God does not play dice with the universe,” was about quantum physics, not a statement of faith. But he did ponder the relationship between science and religion and his sense of “the order deeply hidden behind everything.” With guests Freeman Dyson and Paul Davies we explore Einstein’s wisdom on mystery, eternity, and the mind of God. See more at onbeing.org/program/einsteins-god/90

Albert Einstein’s quip that “God does not play dice with the universe,” was about quantum physics, not a statement of faith. But he did ponder the relationship between science and religion and his sense of “the order deeply hidden behind everything.” With guests Freeman Dyson and Paul Davies we explore Einstein’s wisdom on mystery, eternity, and the mind of God. See more at onbeing.org/program/einsteins-god/90

Albert Einstein’s quip that “God does not play dice with the universe,” was about quantum physics, not a statement of faith. But he did ponder the relationship between science and religion and his sense of “the order deeply hidden behind everything.” With guests Freeman Dyson and Paul Davies we explore Einstein’s wisdom on mystery, eternity, and the mind of God. See more at onbeing.org/program/einsteins-god/90

Part two of this series delves into Einstein’s Jewish identity, his passionate engagement around issues of war and race, and modern extensions of his ethical and scientific perspectives.

The Terri Schiavo case earlier this year raised ethical and medical issues that remain with us today. But missing in that debate was a real attention to the quality and the meaning of death. Joan Halifax tells us what she’s learned and how she lives differently after three decades accompanying others to the final boundary of human life.

What are the origins of communion, and what is its deepest social relevance? Two leading theologians of communion describe a ritual that is not just personally meaningful for the believer, but also collectively and ethically challenging for Christians.

Two people with unique perspectives both discovered ecumenism — the movement to reconcile Christian churches — during the Civil Rights era. They’ll describe what they’ve learned about grappling with vexing clashes of difference, and why reconciliation among different Christians still matters in a multi-religious, post-Katrina world.

Stereotypes tell us this: Evangelical Christians are politically conservative, closed-minded, morally judgmental, and anti-science. We speak with two creative members of a new generation of Evangelical thinkers and teachers, who defy stereotypes and reveal an evolving character for this vast movement that describes 40 percent of Americans.

Religious extremism drives some of the most intractable conflicts around the world. Our guest knows this shadow side of the Christian faith in his personal history. We’ll speak about what goes wrong when religion turns violent, and why, he believes, the cure for religious zealotry is not less religion but more religion — or rather stronger and more intelligent practices of faith.

In the years since the terrorist attacks of September 11th, 2001, scrutiny of the religion of Islam has become part and parcel of our public life. In forums of all kinds, often guided by non-Muslim pundits, we ask, what does terrorism have to do with the teachings of the Qur’an? Can Islam coexist with democracy? Is Islam capable of a reformation, or has it fallen into hopeless decay?

We pose these questions to a spectrum of American Muslims who describe themselves as devout and moderate. Our guests take us inside the way Muslims discuss such questions among themselves, and they suggest that when we consider “the Muslim world” we must look first at Islam in this country. In this open society, they say, Islam has found a home like no other.