Fr. Roger J. Landry

Conversations with Consequences Podcast

Homily for the Twenty-Fourth Sunday of Ordinary Time, A, Vigil

September 16, 2023

 

To listen to an audio recording of this short Sunday homily, please click below: 

https://traffic.libsyn.com/secure/catholicpreaching/9.16.23_Landry_ConCon_1.mp3

 

 

The following text guided the homily: 

* This is Fr. Roger Landry and it’s a privilege for me to be with you as we enter into the consequential conversation the Risen Lord Jesus wants to have with each of us this Sunday, in which Jesus will talk to us about his mercy toward us and how that is meant to transform us to love others with the same merciful love with which he has loved us first.

* Peter asks Jesus, “If my brother sins against me, how often must I forgive him?” One of the most difficult aspects of living the Catholic faith is the teaching about loving even our enemies and forgiving those who repeatedly wrong us, hate us and persecute us. When people hurt us, we think it’s magnanimous and generous sometimes to give them a second chance. If we forgive them yet again, we think it’s an act of heroism, and sometimes it is. If we forgive them a third time, we think we’re ready for canonization. But Jesus’ standards for us are higher. He wants us to become as merciful as our heavenly Father is merciful — and each of our autobiographies shows clearly that God has given us way more than one or two spiritual mulligans.  The Rabbis taught, based on a misinterpretation of a passage from the Prophet Amos, that we needed to forgive three times, to give someone a fourth chance. Peter, after asking Jesus how often he must forgive and while he was waiting for his response, multiplied Amos’ figure by two and added one and said, “As many as 7 times?” This would be an almost astronomical standard, giving someone an eighth chance, before writing someone off as incorrigible. Jesus replied, however, “No, Seventy Sevens.” Whether that means 70×7 (490) or 70+7 (77) times really doesn’t matter, because seven is a number already with a sense of infinity. It means to forgive without limit. He says Peter must forgive every time a brother or sister wrongs him. And what Jesus says to Peter, he also says to us. We, too, must never refuse forgiveness to anyone who has wronged us — even and especially those who have really wounded us deeply. We must forgive fathers and mothers who have hurt us when we were younger, brothers and sisters who have betrayed us, friends who have deceived us, priests or nuns who have scandalized us, assailants who have attacked us, and terrorists who have mercilessly killed those closest to us.

* Jesus makes this point clear by means of the parable he gives us, which I’ve always found among his most powerful. He describes two debtors. The first is brought into the King for owing what our translation says is a “huge amount.” The actual term used by St. Matthew is “10,000 talents.” A talent was equivalent to 6,000 denarii and a denarius was a full day’s wage. That means that the man owed 60,000,000 days’ worth of work, something that would take him 164,271 years to pay off. His request, after he had fallen prostrate on the ground and begged for time to pay it back, was totally absurd. He would need to live to be about 165,000 years old! To monetize his debt in today’s terms in order to better understand it, if he were making $100 a day (or $12.50 an hour), he would have owed $6 billion. But the text tells us that when the King saw the man on the ground begging absurdly for time, his “heart was moved with pity” and he forgave the entire debt. He didn’t even make him pay what he could. He forgave it all. We’re supposed to see in this what God does for us.